Nirriti
Created by Jijith Nadumuri at 17 Jul 2011 12:22 and updated at 17 Jul 2011 12:22
SUKLA YAJURVEDA NOUNS
| yvs.9 | 35 This is thy portion, Nirriti! Accept it graciously. |
| yvs.12 | To thee, O Goddess Nirriti, be homage. |
| yvs.12 | 63 To thee, sharp pointed Nirriti, full homage! Loose and detach this iron bond that binds him. |
| yvs.12 | 64 Thou, Awful One, thou in whose mouth I offer for the unloosing of these binding fetters, Whom people hail as Earth with their glad voices, as Nirriti in every place I know thee. |
| yvs.12 | 65 The binding noose which Nirriti the Goddess hath fastened on thy neck that none may loose it, I loose for thee as from the midst of ayus. |
| yvs.24 | 38 The frog belongs to the Seasons; the vole, the rat, the mouse, these are the Fathers; the Python, the Balava belong to the Vasus; Kapinjala, pigeons owl, hare belong to Nirriti; the wild ram to Varuna. |
| yvs.25 | With his bright look I please Antara, with his reflection Bahya; the Whirlpool with his head; Thunder with his frontal bone; the Lightning flash with his brain; Lightning with the pupils of his eyes; Hearing with his external ears; Ears with his internal ears; Blood with his lower neck; Waters with the fleshless part of his neck; Thought with the back neck tendons; Aditi with his head; Nirriti with his ragged head; Vital Breathings with his roars; Tempest with his crest. |
| yvs.25 | 5 (On the left side) the first rib belongs to Indra Agni; the second to Sarasvati; the third to Mitra; the fourth to the Waters; the fifth to Nirriti; the sixth to Agni Soma; the seventh to the Serpents; the eighth to Vishnu; the ninth to Pushan; the tenth to Tvashtar; the eleventh to Indra; the twelfth to Varuna; the thirteenth to Yama. |
| yvs.30 | 6 For Dance a stable master; for Song a public dancer; for Duty one who attends court; for Pastime a timid man; for Sport a chatterer; for Laughter an artist; for Pleasure a woman lover; for Desire a damsel s son; for Dexterity a car builder; for Firmness a carpenter; 7 For Trouble a potter s son; for Device an artificer; for Beauty a jeweller; for Welfare a sower; for the Arrow deity a maker of shafts; for Injury a bowyer; for Action a bowstring maker; for Fate a rope maker; for Death a hunter; for the Finisher a dog leader; 8 For Rivers a fisherman; for Rikshikas a Nishada s son; for the Man tiger a madman; for the Gandharvas and Apsarases a Vratya; for Motives one demented; for Serpents and Genii an untrustworthy man; for Dice a gambler; for Excitement a non gambler; for Pisachas a woman who splits cane; for Yatudhanas a woman who works in thorns; 9 For Rendezvous a lover; for Homestead a paramour; for Trouble an unmarried elder brother; for Nirriti a younger brother who has married before his elder; for Misfortune the husband of a younger sister whose elder sister has not been married; for Representation a woman who embroiders; for Agreement a woman who deals in love charms; for Garrulity a by sitter; for Colour an obstinate man; for Strength a yielding man; 10 For Interruptions a hunch back; for Delight a dwarf, for Doors a blear eyed man; for Sleep a blind man; for Unrighteousness a deaf man; for Purifying Medium a physician; for Insight an astrologer; for Craving for |
| yvs.30 | 12 For Light a wood bringer; for Brightness a fire kindler; for the Sun s Station a besprinkler; for Highest Heaven a high steward; for the World of Gods a carver; for the World of Men a distributer; for All Worlds a pourer out: for Poverty, Affliction a stirrer up of strife; for Sacrifice a washerwoman; for Delight a female dyer; 13 For Assault a thievish hearted man; for Homicide a slanderer; for Discrimination a door keeper; for Inspection a door keeper s attendant; for Strength a servant; for Plenty a running footman; for the Beloved a sweet speaker; for Safety the rider of a horse; for the World of Svarga a dealer out of portions; for Highest Heaven a high steward; 14 For Passion an iron smelter; for Anger a remover; for Yoking a yoker; for Pain an assailant; for Quiet an unyoker; for Up hill and Down hill one who stands on three legs; for Form a conceited man; for Virtue a female ointment maker; for Nirriti a female scabbard maker; for Yama a barren woman; 15 For Yama a mother of twins; for the Atharvans a woman who has miscarried; for the First Year a gad about; for the Parivatsara one who has not borne a child; for the Idavatsara one who exceeds; for the Idvatsara one who transgresses; for the Vatsara one who is worn out; for the Samvatsara one with grey hair; for the Ribhus a hide dresser; for the Sadhyas a currier; 16 For Lakes a fisherman; for Standing Waters a fisher; for Tank waters a Nishada; for Reed beds a fish vender; for the Opposite Bank one who gropes |
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