Sukra

Created by Jijith Nadumuri at 16 Jul 2011 16:34 and updated at 16 Jul 2011 16:34

KRISHNA YAJURVEDA NOUN

yvk.1.2	a Thou art a Vasvi, thou art a Rudra, thou art Aditi, thou art an Aditya, thou art Sukra, thou art Candra.
yvk.1.4	a Thou art Madhu and Madhava; thou art Sukra and Suci; thou art Nabha and Nabhasya; thou art Isa and Urja; thou art Saha and Sahasya; thou art Tapa and Tapasya.
yvk.2.3	d Let the god Savitr set thee free for life, for living, with the Pavamana Stoma, with the path of the Gayatra Saman(), with the strength of the Upansu Graha(); let the god Savitr set thee free for life, for living, [2] with the Brhat and Rathantara s Stoma with the path of the Tristubh, with the strength of the Sukra Graha(); let the god Savitr set thee free with the measure of Agni, with the path of the Jagati, With the strength of the Agrayana Graha().
yvk.4.3	c This one behind, the all extending; his, the all extending s, eye; the rains born of the eye; the Jagati born of the rains; from the Jagati the Rksama Saman(); from the Rksama the Sukra (cup); from the Sukra the seventeenfold Stoma(); from the seventeenfold the Vairupa; from the Vairupa Visvamitra, the Rsi; with thee taken by Prajapati, I take the eye for my offspring.
yvk.4.4	b (Ye are) Sukra and Suci, the months of summer.
yvk.4.7	May the Amsu cup for me, the Rasmi, the Adabhya, the overlord (cup), the Upansu, the Antaryama, the (cup) for Indra and Vayu, the (cup) for Mitra and Varuna, the (cup) for the Asvins, the Pratiprasthana (cup) the Sukra, the Manthin, the Agrayana, the (cup) for the All gods, the Dhruva, the (cup) for Vaisvanara, the season cups [1], the Atigrahyas, the (cup) for Indra and Agni, the (cup) for the All gods, the (cups) for the Maruts, the (cup) for Mahendra, the (cup) for Aditya, the (cup) for Savitr the (cup) for Sarasvati, the (cup) for Pusan, the (cup) for Tvastr() with the wives (of the gods), the Hariyojana (cup) (prosper for me through the sacrifice).
yvk.6.4	For them they drew these cups for Sukra and Manthin; then did the gods prosper, the Asuras were defeated.
yvk.6.4	He for whom knowing thus these Sukra and Manthin (cups) are drawn, prospers himself, his foe [1] is defeated.
yvk.6.4	The Sukra is yonder sun, the Manthin is the moon; they depart towards the east, closing their eyes [2]; therefore men do not see them as they go east.
yvk.6.4	The Sukra and the Manthin are the eyes of the sacrifice, the high altar is the nose.
yvk.6.4	Now the offerings the gods made on the east, with them they drove away the Asuras who were in front 3]; with those on the west they drove away the Asuras who were behind; other sacrifices are made in the east, the Sukra and Manthin on the west; verily behind and in front the sacrificer drives away his foes; therefore offspring are engendered behind and are brought forth in front.
yvk.6.4	In accordance with the Sukra and Manthin are offspring born, the eaters and the eaten.
yvk.6.4	Engendering heroic off spring), come forth, Sukra, with pure radiance [4], Engendering prolific offspring, come forth, Manthin, with mixed radiance he says; the eaters are those who are heroic, the eaten those that are prolific.
yvk.6.5	He draws (the cup) for the All gods with the Sukra vessel; people are connected with the All gods, the Sukra is yonder sun, in that he draws (the cup) for the All gods with the Sukra vessel, yonder sun [1] rises turned to all people; therefore each one thinks, Towards me hath it arisen.
yvk.6.5	He draws (the cup) for the All gods with the Sukra vessel; people are connected with the All gods, the Sukra is brilliance; in that he draws (the cup) for the All gods with the Sukra vessel, verily he bestows brilliance upon people.
yvk.6.5	He draws with the Sukra vessel; (the cup) for Mahendra has the sacrificer as its deity, the Sukra is brilliance; in that he draws (the cup) for Mahendra in the Sukra vessel, verily he bestows brilliance on the sacrificer.
yvk.6.5	Offspring and cattle are born through the cups, goats and sheep through the Upansu and Antaryama, men through the Sukra and Manthin, whole hooved animals through the season cups, kine through the Aditya cup.
yvk.7.2	He who desires support having attained prosperity should draw the Sukra Cup first.
yvk.7.2	The Sukra is yonder sun, this is the end; a man when he has reached the end [2] of prosperity stops; verily from the end he grasps the end, and becomes not worse.
yvk.7.2	The Sukra is connected with the Tristubh, the second day is connected with the Tristubh, and therefore on the second day the Sukra is drawn; verily he draws it in its own abode.
yvk.7.2	The Sukra is connected with the Brhati, the sixth day is connected with the Brhati, and therefore on the sixth day the Sukra is drawn; verily he draws it in its own abode.
yvk.7.2	In that it completes the metres, it completes for the second time the sacrifice; in that the Sukra is drawn on the next day, wh re they have seen the sacrifice, thence does he again employ it.
yvk.7.2	The third three nights begin with the Tristubh, the Sukra is connected with the Tristubh [3]; in that the Sukra is drawn on its seventh day, he draws it in its own abode, and they revolve round their own metre.
yvk.7.2	The fift day is the abode of the Sukra [6], (the cup) for Indra and Vayu is drawn on this (day); therefore the Sukra is drawn on the seventh day, the abode of (the cup) for Indra and Vayu.
yvk.7.2	The sixth day is the abode of the Agrayana, the Sukra is drawn on this (day); therefore the Agrayana is drawn on the eighth day, the abode of the Sukra.

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