Sadas

Created by Jijith Nadumuri at 16 Jul 2011 15:47 and updated at 16 Jul 2011 15:47

KRISHNA YAJURVEDA NOUN

yvk.2.6 Thee offered to the lord of the Sadas I eat he says, for completion.
yvk.2.6 Thee offered to the lord of the Sadas he says, for completion.
yvk.3.1 He should rub the Agnidh s place with a verse addressed to Agni, the oblation holder with one addressed to Visnu, the offering spoons with one addressed to Agni, the Vayu cups with one addressed to Vayu, the Sadas with one addressed to Indra.
yvk.3.2 Makha is the sacrifice [1]; verily he slays the sacrifice; verily paying homage to him he creeps to the Sadas, for his own safety.
yvk.3.2 d Homage to Rudra, slayer of Makha; for this homage guard me (with these words he reverences) the place of the Agnidh; verily paying homage to him he creeps to the Sadas, for his own safety.
yvk.3.2 f He who creeps forward knowing the gods who cause ruin at the Sadas is not ruined at the Sadas.
yvk.3.2 These gods cause ruin at the Sadas.
yvk.3.2 He, who knowing them thus creeps forward, is not ruined at the Sadas.
yvk.3.2 k Homage to the Sadas, homage to the lord of the Sadas, homage to the eye of the friends who go before, homage to sky, homage to earth.
yvk.3.2 o When he creeps forward to the seat [4], the fathers creep along after him; they have power to injure him; having crept to the seat he should look along the south side (saying), Come, O ye fathers; through you may I possess the fathers; may ye have good offspring in me verily paying reverence to them he creeps to the Sadas, for his own safety.
yvk.3.2 h All those who are in the Sadas must have presents; he who did not [3] give them a present would fall a victim to them; in that he offers the libations to Visvakarman, he thus delights those who are in the Sadas.
yvk.4.7 May the kindling wood for me, the strew, the altar, the lesser altars, the offering spoons, the cups, the pressing stones, the chips (of the post), the sounding holes, the two pressing boards, the wooden tub, the Vayu cups, the (bowl) for the purified Soma, the mixing (bowl), the Agnidh s altar, the oblation holder, the house, the Sadas, the cakes, the cooked (offerings), the final bath, the cry of Godspeed (prosper for me through the sacrifice).
yvk.6.1 Now if there were only so much Soma as that which he measures, there would be enough for the sacrificer only, and not also for the priests in the Sadas.
yvk.6.1 With the words, For offspring thee! he draws (the cloth for the Soma) together; verily he makes the priests in the Sadas share in it; with a garment he ti s it up; the garment is connected with all the gods [6]; verily he unites it with all the gods, the Soma is cattle; (with the words) For expiration thee he ties it; verily he confers expiration upon cattle.
yvk.6.2 The Sadas is the stomach, the Udumbara is strength, in the middle he fixes (the post) of Udumbara wood; verily he places strength in the midst of offspring; therefore [6] in the middle they enjoy strength.
yvk.6.2 thou art the fixed point of Indra he says; for the Sadas has Indra for its deity.
yvk.6.2 The oblation holder i the head of the sacrifice [3], the sounding holes are the vital airs, the pressing boards the jaws, the skin the tongue, the pressing stones the teeth the Ahavaniya the mouth, the high altar the nose, the Sadas the stomach.
yvk.6.2 When he eats with his tongue on his teeth, (the food) goes to the mouth; when it goes to the mouth, then it goes to the stomach, therefore they press (the juice) with the pressing stones on the oblation holder over the skin, sacrifice in the Ahavaniya, retire towards the west, and consume (the Soma) in the Sadas.
yvk.6.3 The theologians say, The Adhvaryu should not go beyond the Sadas to the west before the Soma offering is completed.
yvk.6.4 The theologians say, For what reason does the Manthin vessel not go to the Sadas? It is the vessel of misfortune he should say; if it were to go there, the Adhvaryu would be blind, he would be ruined; therefore it does not go there.
yvk.6.5 If he desire, May I bestow upon the sacrificer the glory of the sacrifice he should pour (it) down standing between the Sadas and the oblation holder; verily he bestows upon the sacrificer the glory of the sacrifice.
yvk.6.5 If he desire, May I bestow upon the Sadasyas the glory of the sacrifice he should pour (it) down, grasping the Sadas; verily he bestows upon the Sadasyas the glory of the sacrifice.
yvk.6.6 He approaches the Sadas; verily he makes him go to the world of heaven.
yvk.7.1 Then some say, It is to be given to all those who have a place in the Sadas.
yvk.7.2 They should sacrifice with this (rite) of six nights with both Sadas and oblation holder.
yvk.7.3 If there be none there, then (the error) should be pointed out from within the Sadas.
yvk.7.5 They sing the Sloka Saman() in front of the Sadas [1], the Anusloka Saman() behind; verily fame is their portion at the end of the sacrifice.

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