Puronuvakya

Created by Jijith Nadumuri at 16 Jul 2011 15:30 and updated at 16 Jul 2011 15:30

KRISHNA YAJURVEDA NOUN

yvk.1.6 If he desire of a sacrificer, May the blessing of his sacrifice fall to his foe he should insert for him those Vyahrtis in the Puronuvakya (verse); the Puronuvakya has the foe for its divinity; verily the blessing of his sacrifice falls to his foe [4].
yvk.1.6 If he desire of sacrificers, May the blessing of the sacrifice fall to them equally he should place for them one of the Vyahrtis at the half verse of the Puronuvakya, one before the Yajya, and one at the half verse of the Yajya, and thus the blessing of the sacrifice falls to them equally.
yvk.2.2 Indra was equal with the gods, he did not attain distinction, he had recourse to Prajapati, for him, he offered this (offering) to Indra on eleven potsherds, and thereby he bestowed power upon him; he makes the Yajya and the Puronuvakya of the Sakvari (metre); the Sakvari is the thunderbolt, the thunderbolt kindled him for prosperity [5], he became prosperous; having become prosperous, be became afraid, (thinking) It shall burn me he had recourse again to Prajapati; Prajapati from the Sakvari fashioned the (verse containing the word) rich for atonement, to prevent burning.
yvk.2.2 The (verse containing the word) rich is the Puronuvakya, for atonement, to prevent burning; the Yajya is in the Sakvari (metre) the Sakvari is he thunderbolt, the thunderbolt kindles him for prosperity, he becomes prosperous.
yvk.2.2 The Yajya and the Anuvakya contain the word dear [4]; verily he makes him dear to his fellows; the Puronuvakya, has two feet; verily he wins bipeds; the Yajya has four feet; verily he wins quadrupeds.
yvk.2.3 The Puronuvakya is, He is born ever new verily thereby he bestows life upon him.
yvk.2.6 The Puronuvakya contains the word head verily he makes him head of his peers [2].
yvk.2.6 The Puronuvakya is marked in front; verily he defeats the enemies that have arisen; the Yajya is marked behind [3]; verily he defeats the enemies that shall be.
yvk.2.6 The Puronuvakya is marked in front; verily he places light in this world; the Yajya is marked behind; verily he places light in yonder world.
yvk.2.6 The Puronuvakya, is marked in front; therefore the ox feeds with the first half.
yvk.2.6 The Puronuvakya is the Gayatri, the Yajya the Tristubh; verily he makes the ruling class dependent on the priestly class; therefore the Brahman is the chief.
yvk.2.6 He proclaims him with the Puronuvakya, leads him forward with the Yajya, and makes him go with the Vasat call.
yvk.2.6 He takes him with the Puronuvakya, he gives him with the Yajya, and [5] establishes him with the Vasat call.
yvk.2.6 The Puronuvakya has three feet; these worlds are three; verily he finds support in these worlds.
yvk.2.6 The Puronuvakya is the Gayatri, the Yajya, the Tristubh, and this is the sevenfooted Sakvari.
yvk.2.6 They kept for them (the offering) divided into four parts, for the Puronuvakya, the Yajya, the deity, the Vasat call.
yvk.3.4 If he were to offer with one (verse) he would make (it) a ladle offering; having pronounced the Puronuvakya he offers with the Yajya, to win the gods.
yvk.5.1 The metres departed from the gods (saying), We will not carry your oblation without sharing (in it) for them they kept this (oblation) ladled up four times, for the Puronuvakya the Yajya, the deity, the Vasat call; in that he offers what has been ladled up four times, he delights the metres, and they delighted carry to the gods his oblation.
yvk.5.4 Night and dawn he recites as the Puronuvakya, for preparation.
yvk.6.1 The Puronuvakya verses of the opening libation should be made the Yajya verses of the concluding libation; verily he finds support in this world.

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