Agrayana

Created by Jijith Nadumuri at 15 Jul 2011 10:01 and updated at 15 Jul 2011 10:01

KRISHNA YAJURVEDA NOUN

yvk.2.3	[2] with the Brhat and Rathantara s Stoma with the path of the Tristubh, with the strength of the Sukra Graha(); let the god Savitr set thee free with the measure of Agni, with the path of the Jagati, With the strength of the Agrayana Graha().
yvk.3.1	The libations which he draws off before the Agrayana libation, he should draw off silently; those after with noise; verily he bestows upon the gods the glory of the gods, and on men the glory of men; verily he has the divine glory among the gods, the human glory among men.
yvk.4.3	c This one above, thought; his, thought s, speech; the winter born of speech; the Pankti born of winter; from the Pankti that which has finales; from that which has finales the Agrayana (cup); from the Agrayana the twenty sevenfold and the thirty threefold Stomas(); from the twenty sevenfold and the thirty threefold the Sakvara and Raivata; from the Sakvara and Raivata Visvakarman, the Rsi; with thee taken by Prajapati, I take speech for offspring.
yvk.4.7	May the Amsu cup for me, the Rasmi, the Adabhya, the overlord (cup), the Upansu, the Antaryama, the (cup) for Indra and Vayu, the (cup) for Mitra and Varuna, the (cup) for the Asvins, the Pratiprasthana (cup) the Sukra, the Manthin, the Agrayana, the (cup) for the All gods, the Dhruva, the (cup) for Vaisvanara, the season cups
yvk.6.4	The gods saw the cups with the Agrayana at their head; they drew them; then indeed did they reach the top; he for whom knowing thus the cups are drawn with the Agrayana at their head reaches the top of his equals.
yvk.6.4	Speech departed from the gods, not being willing to remain for the sacrifice; when speech had departed the gods silently drew the cups; speech reflected, They are excluding me it went into the Agrayana; that is why the Agrayana has its name
yvk.6.4	Therefore in the Agrayana speech is uttered.
yvk.6.4	The Adhvaryu taking the Agrayana, commencing the sacrifice, utters his speech; thrice he utters Him verily thus he chooses the Udgatrs; the Agrayana is Prajapati; in that he utters Him after taking the Agrayana, verily thus Prajapati sniffs offspring
yvk.6.4	The Agrayana is the self of the sacrifice; at each pressing he draws it; verily he continues the sacrifice in itself.
yvk.6.4	The theologians say, For what reason does the Gayatri, the least of the metres, support the pressings? The Agrayana is the calf of the Gayatri; verily turning back towards it it supports all the pressings.
yvk.6.5	He draws (the cup) for Savitr from the Agrayana with the Antaryama vessel; the Agrayana is Prajapati; (verily it serves) for the begetting of offspring.
yvk.6.5	Savitr is among the gods he who is connected with the Gayatri; in that the Agrayana (is drawn), it is drawn in the world of the Gayatri; in that he draws (the cup) for Savitr from the Agrayana with the Antaryama vessel, verily he draws it off from its own birthplace.
yvk.6.5	The Agrayana is Prajapati, the Upansu is the breath, the wives produce offspring; in that he draws (the cup) for Tvastr() with the wives from the Agrayana with the Upansu vessel, (it serves) for the production of offspring.
yvk.6.5	The Agrayana is the father, the tub is the son; if the Agrayana is exhausted, he should draw from the tub; that is as when a father
yvk.6.5	If the tub is exhausted, he should draw from the Agrayana; that is as when a son in destitution has recourse to his father.
yvk.6.5	The Agrayana is the self of the sacrifice; if the cup or the tub should be exhausted, he should draw from the Agrayana; verily from the self he develops the sacrifice.
yvk.6.5	The Agrayana is drawn (with a verse) in which there is no discriminating mark; he draws with a pot, he offers with (the vessel) for Vayu; therefore
yvk.7.2	He should draw the Agrayana cup irst whose father and grandfather are holy, and who yet does not possess holiness.
yvk.7.2	The Agrayana (cup) is the breast as it were and the speech as it were of the sacrifice; verily with speech and with power he unites him, then he becomes not worse.
yvk.7.2	The Agrayana is connected with the Jagati, the third day is connected with the Jagati, and therefore on the third day the Agrayana is drawn; verily he draws it in its own abode.
yvk.7.2	[1] in that the Agrayana is drawn on the next day, where they have seen the sacrifice, thence does he again employ it.
yvk.7.2	The second three nights begin with the Jagati, the Agrayana is connected with the Jagati; in that the Agrayana is drawn on the fourth day, he draws it in its own abode; verily also they revolve round their own metre.
yvk.7.2	The Agrayana, is speech, the eighth day is speech, and therefore on the eighth day the Agrayana is drawn; verily he draws it in its own abode.
yvk.7.2	The fourth day is the abode of (the cup) for Indra and Vayu, the Agrayana is drawn on this (day); therefore (the cup) for Indra and Vayu is drawn on the ninth day, the abode of the Agrayana.
yvk.7.2	The sixth day is the abode of the Agrayana, the Sukra is drawn on this (day); therefore the Agrayana is drawn on the eighth day, the abode of the Sukra.
yvk.7.5	They first use the Jagati, and the metres descend from the Jagati, the cups from the Agrayana, the Prsthas from the Brhat, the Stomas from the Trayastrinsa.

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