Created by Jijith Nadumuri at 25 Jul 2011 12:59 and updated at 25 Jul 2011 12:59


vp.4.14 Descendants of sini, of Anamitra, of swaphalka and Chitraka, of Andhaka. The children of Devaka and Ugrasena. The descendants of Bhajamana. Children of sura: his son Vasudeva: his daughter Pritha married to Pandu: her children Yudhishthira and his brothers; also Karna by aditya. The sons of Pandu by Madri. Husbands and children of sura s other daughters. Previous births of sisupala.
vp.4.14 sura had a friend named Kuntibhoja, to whom, as he had no children, the presented in due form his daughter Pritha. She was married to Pandu, and bore him Yudhishthira, Bhima, and Arjuna, who were in fact the sons of the deities Dharma, Vayu (air), and Indra. Whilst she was yet unmarried, also, she had a son named Karna, begotten by the divine aditya (the sun). Pandu had another wife, named Madri, who had by the twin sons of aditya, Nasatya and Dasra, two sons, Nakula and Sahadeva 18.
vp.4.20 The son of santanu was the illustrious and learned Bhishma, who was born to him by the holy river goddess, Ganga; and he had by his wife Satyavati two sons, Chitrangada and Vichitraviryya. Chitrangada, whilst yet a youth, was killed in a conflict with a Gandharba, also called Chitrangada. Vichitraviryya married Amba and Ambalika, the daughters of the king of Kasi; and indulging too freely in connubial rites, fell into a consumption, of which he died. By command of Satyavati, my son Krishna dwaipayana, ever obedient to his mother s wishes 4, begot upon the widows of his brother the princes Dhritarashtra and Pandu, and upon a female servant, Vidura. Dhritarashtra had Duryodhana, Duhsasana, and other sons, to the cumber of a hundred. Pandu having incurred the curse of a deer, whose mate he had killed in the chase, was deterred from procreating children; and his wife Kunti, bare to him in consequence three sons, who were begotten by the deities Dharma, Vayu, and Indra; namely, Yudhishthira, Bhima, and Arjuna: and his wife Madri had two sons, Nakula and Sahadeva, by the celestial sons of Aswini. These had each a son by Draupadi. The son of Yudhishthira was Prativindhya; of Bhima, srutasoma; of Arjuna, srutakirtti; of Nakula, satanika; and of Sahadeva, srutakarman. The Pandavas had also other sons 5. By his wife Yaudheyi, Yudhishthira had Devaka.
vp.4.24 [paragraph continues] Parikshit they were in Magha, and the Kali age then commenced, which consists of 1200 (divine) years. When the portion of Vishnu (that had been born from Vasudeva) returned to heaven, then the Kali age commenced. As long as the earth was touched by his sacred feet, the Kali age could not affect it. As soon as the incarnation of the eternal Vishnu had departed, the son of Dharma, Yudhishthira, with his brethren, abdicated the sovereignty. Observing unpropitious portents, consequent upon Krishna s disappearance, he placed Parikshit upon the throne. When the seven Rishis are in Purvashadha, then Nanda will begin to reign 83, and thenceforward the influence of the Kali will augment.
vp.4.24 lands, or wealth, his own. The arduous penances that have been performed by heroic men obstructing fate for countless years, religious rites and sacrifices of great efficacy and virtue, have been made by time the subject only of narration. The valiant Prithu traversed the universe, every where triumphant over his foes; yet he was blown away, like the light down of the Simal tree, before the blast of time. He who was Kartaviryya subdued innumerable enemies, and conquered the seven zones of the earth; but now he is only the topic of a theme, a subject for affirmation and contradiction 85. Fie upon the empire of the sons of Raghu, who triumphed over Dasanana, and extended their sway to the ends of the earth; for was it not consumed in an instant by the frown of the destroyer? Mandhatri, the emperor of the universe, is embodied only in a legend; and what pious man who hears it will ever be so unwise as to cherish the desire of possession in his soul? Bhagiratha, Sagara, Kakutstha, Dasanana, Rama, Lakshmana, Yudhishthira, and others, have been. Is it so? Have they ever really existed? Where are they now? we know not! The powerful kings who now are, or who will be, as I have related them to you, or any others who are unspecified, are all subject to the same fate, and the present and the future will perish and be forgotten, like their predecessors. Aware of this truth, a wise man will never be influenced by the principle of individual appropriation; and regarding them as only
vp.5.12 befriend him as long as I continue upon earth. As long as I am present, invincible sakra, no one shall be able to subdue Arjuna in fight. When the great demon Kansa has been slain, and Arishta, Kesin, Kuvalayapida, Naraka, and other fierce Daityas, shall have been put to death, there will take place a great war, in which the burden of the earth will be removed. Now therefore depart, and be not anxious on account of thy son; for no foe shall triumph over Arjuna whilst I am present. For his sake I will restore to Kunti all her sons; with Yudhishthira at their head, unharmed, when the Bharata war is at an end."
vp.5.35 Having thus spoken, the Kuru chiefs, unanimously refusing to set the son of Hari at large, immediately returned into the city. Bala, rolling about with intoxication, and the wrath which their contemptuous language had excited, struck the ground furiously with his heel, so that it burst to pieces with a loud sound that reverberated through the regions of space. His eyes reddened with rage, and his brow was curved with frowns, as he exclaimed, "What arrogance is this, in such vile and pithless creatures! The sovereignty of the Kauravas, as well as our own, is the work of fate, whose decree it also is that they now disrespect or disobey the commands of Ugrasena. Indra may of right give his orders to the gods; and Ugrasena exercises equal authority with the lord of sachi. Fie upon the pride that boasts a throne, the leavings of a hundred mortals! Is not he the sovereign of the earth, the wives of whose servants adorn themselves with the blossoms of the Parijata tree? Ugrasena shall be the undisputed king of kings; for I will not return to his capital until I have rid the world wholly of the sons of Kuru. I will destroy Karna, Duryodhana, Drona, Bhishma, Bahlika, Duhsasana, Bhurisravas, Somadatta, salya, Bhima, Arjuna, Yudhishthira, the twins, and all the other vile descendants of Kuru, with their horses, elephants, and chariots. I will rescue the hero samba from captivity, and carry him, along with his wife, to Dwaraka, where I shall again behold Ugrasena
vp.5.38 of all; and your end is also nigh at hand, since he has withdrawn from you strength, splendour, valour, and preeminence. Death is the doom of every one who is born: fall is the end of exaltation: union terminates in separation: and growth tends but to decay. Knowing all this, wise men are susceptible of neither grief nor joy; and those who learn their ways are even as they are (equally free from pleasure or pain). Do you therefore, most excellent prince, understand this truth, and, along with your brothers, relinquish every thing, and repair to the holy forest. Go now, and say from me to Yudhishthira, that he to morrow, with his brethren, tread the path of heroes."

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