Created by Jijith Nadumuri at 25 Jul 2011 12:57 and updated at 25 Jul 2011 12:57


vp.2.8 into five kinds; and an aggregate of all the varieties of time is termed a Yoga, or cycle. The years are severally called Samvatsara, Parivatsara, Idvatsara, Anuvatsara, and Vatsara. This is the time called a Yuga 17.
vp.4.4 saintly king was Pushya; his son was Dhruvasandhi 27; his son was Sudarsana; his son was Agnivarna; his son was sighra; his son was Maru 28, who through the power of devotion Yoga() is still living in the village called Kalapa, and in a future age will be the restorer of the Kshatriya race in the solar dynasty. Maru had a son named Prasusruta; his son was Susandhi; his son was Amarsha; his son was Mahaswat 29; his son was Visrutavat 30; and his son was Vrihadbala, who was killed in the great war by Abhimanyu, the son of Arjuna. These are the most distinguished princes in the family of Ikshwaku: whoever listens to the account of them will be purified from all his sins 31.}
vp.4.19 The son of Dwimidha 37 was Yavinara; his son was Dhritimat 38; his son was Satyadhriti; his son was Dridhanemi; his son was Suparswa 39; his son was Sumati; his son was Sannatimat; his son was Krita, to whom Hiranyanabha taught the philosophy of the Yoga, and he compiled twenty four Sanhitas (or compendia) for the use of the eastern Brahmans, who study the Sama veda 40. The son of Krita was Ugrayudha, by whose prowess the Nipa race of Kshatriyas was destroyed 41; his son was Kshemya; his son was Suvira; his son was Nripanjaya 42; his son was Bahuratha. These were all called Pauravas.
vp.6.6 Maitreya. Reverend teacher, I am desirous of being informed what is meant by the term meditation Yoga(), by understanding which I may behold the supreme being, the upholder of the universe.
vp.6.6 Maitreya. Tell me first, Brahman, who Khandikya was, and who was Kesidhwaja; and how it happened that a conversation relating to the practice of Yoga occurred between them.
vp.6.7 Kesidhwaja describes the nature of ignorance, and the benefits of the Yoga, or contemplative devotion. Of the novice and the adept in the performance of the Yoga. How it is performed. The first stage, proficiency in acts of restraint and moral duty: the second, particular mode of sitting: the third, Pranayama, modes of breathing: the fourth, Pratyahara, restraint of thought: the fifth, apprehension of spirit: the sixth, retention of the idea. Meditation on the individual and universal forms of Vishnu. Acquirement of knowledge. Final liberation.
vp.6.7 "The sage, or Yogi, when first applying himself to contemplative devotion is called the novice or practitioner Yoga( yuj); when he has attained spiritual union he is termed the adept, or he whose meditations are accomplished 6. Should the thoughts of the former be unvitiated by any obstructing imperfection, he will obtain freedom, after practising devotion through several lives 7. The latter speedily obtains liberation in that existence (in which he reaches perfection), all his acts being consumed by the fire of contemplative devotion. The sage who would bring his mind into a fit state for the performance of devout contemplation

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