Created by Jijith Nadumuri at 25 Jul 2011 12:50 and updated at 25 Jul 2011 12:50


vp.4.11 [paragraph continues] Jayadhwaja 15. The son of the last was Talajangha, who had a hundred sons, called after him Talajanghas: the eldest of these was Vitihotra; another was Bharata 16, who had two sons, Vrisha and Sujati 17. The son of Vrisha was Madhu 18; he had a hundred sons, the chief of whom was Vrishni, and from him the family obtained the name of Vrishni 19. From the name of their father, Madhu, they were also called Madhavas; whilst from the denomination of their common ancestor Yadu, the whole were termed Yadavas 20.
vp.4.13 Sons of Satwata. Bhoja princes of Mrittikavati. Surya the friend of Satrajit: appears to him in a bodily form: gives him the Syamantaka gem: its brilliance and marvellous properties. Satrajit gives it to Prasena, who is killed by a lion: the lion killed by the bear Jambavat. Krishna suspected of killing Prasena, goes to look for him in the forests: traces the bear to his cave: fights with him for the jewel: the contest prolonged: supposed by his companions to be slain: he overthrows Jambavat, and marries his daughter Jambavati: returns with her and the jewel to Dwaraka: restores the jewel to Satrajit, and marries his daughter Satyabhama. Satrajit murdered by satadhanwan: avenged by Krishna. Quarrel between Krishna and Balarama. Akrura possessed of the jewel: leaves Dwaraka. Public calamities. Meeting of the Yadavas. Story of Akrura s birth: he is invited to return: accused by Krishna of having the Syamantaka jewel: produces it in full assembly: it remains in his charge: Krishna acquitted of having purloined it.
vp.4.13 Achyuta was of opinion that this wonderful gem should be in the possession of Ugrasena; but although he had the power of taking it from Satrajit, he did not deprive him of it, that he might not occasion ally disagreement amongst the family. Satrajit, on the other hand, fearing that Krishna would ask him for the jewel, transferred it to his brother Prasena. Now it was the peculiar property of this jewel, that although it was an inexhaustible source of good to a virtuous person, yet when worn by a man of bad character it was the cause of his death. Prasena having taken the gem, and hung it round his neck, mounted his horse, and went to the woods to hunt. In the chase he was killed by a lion. The lion, taking the jewel in his mouth, was about to depart, when he was observed and killed by Jambavat, the king of the bears, who carrying off the gem retired into his cave, and gave it to his son Sukumara to play with. When some time had elapsed, and Prasena did not appear, the Yadavas began to whisper one to another, and to say, "This is Krishna s doing: desirous of the jewel, and not obtaining it, he has perpetrated the murder of Prasena in order to get it into his possession."
vp.4.13 When these calumnious rumours came to the knowledge of Krishna, he collected a number of the Yadavas, and accompanied by them pursued the course of Prasena by the impressions of his horse s hoofs. Ascertaining by this means that he and his horse had been killed by a lion, he was acquitted by all the people of any share in his death. Desirous of recovering the gem, he thence followed the steps of the lion, and at no great distance came to the place where the lion had been killed by the bear. Following the footmarks of the latter, he arrived at the foot of a mountain, where he desired the Yadavas to await him, whilst he continued the track. Still guided by the marks of the feet, he discovered a cavern, and had scarcely entered it when he heard the nurse of Sukumara saying to him, "The lion killed Prasena; the lion has been killed by Jambavat: weep not, Sukumara, the Syamantaka is your own." Thus assured of his object, Krishna advanced into the cavern, and saw the brilliant jewel in the hands of the nurse, who was giving it as a plaything to Sukumara. The nurse soon descried his
vp.4.13 approach, and marking his eyes fixed upon the gem with eager desire, called loudly for help. Hearing her cries, Jambavat, full of anger, came to the cave, and a conflict ensued between him and Achyuta, which lasted twenty one days. The Yadavas who had accompanied the latter waited seven or eight days in expectation of his return, but as the foe of Madhu still came not forth, they concluded that he must have met his death in the cavern. "It could not have required so many days," they thought, "to overcome an enemy;" and accordingly they departed, and returned to Dwaraka, and announced that Krishna had been killed.
vp.4.13 years recovered youthful vigour; and all the Yadavas, men and women, assembled round anakadundubhi, the father of the hero, and congratulated him. Krishna related to the whole assembly of the Yadavas all that had happened, exactly as it had befallen, and restoring the Syamantaka jewel to Satrajit was exonerated from the crime of which he had been falsely accused. He then led Jambavati into the inner apartments.
vp.4.13 When Satrajit reflected that he had been the cause of the aspersions upon Krishna s character, he felt alarmed, and to conciliate the prince he gave him to wife his daughter Satyabhama. The maiden had been previously sought in marriage by several of the most distinguished Yadavas, as Akrura, Kritavarman and satadhanwan, who were highly incensed at her being wedded to another, and leagued in enmity against Satrajit. The chief amongst them, with Akrura and Kritavarman, said to satadhanwan, "This caitiff Satrajit has offered a gross insult to you, as well as to us who solicited his daughter, by giving her to Krishna: let him not live: why do you not kill him, and take the jewel? Should Achyuta therefore enter into feud with you, we will take your part." Upon this promise satadhanwan undertook to slay Satrajit.
vp.4.13 eva returned to Dwaraka. It was during his stay in the dwelling of Janaka that Duryodhana, the son of Dhritarashtra, learned from Balabhadra the art of fighting with the mace. At the expiration of three years, Ugrasena and other chiefs of the Yadavas, being satisfied that Krishna had not the jewel, went to Videha, and removed Balabhadra s suspicions, and brought him home.
vp.4.13 virtue of that gem there was no dearth nor pestilence in the whole country 14. At the end of that period, satrughna, the great grandson of Satwata, was killed by the Bhojas, and as they were in bonds of alliance with Akrura, he accompanied them in their flight from Dwaraka. From the moment of his departure various calamities, portents, snakes, dearth, plague, and the like, began to prevail; so that he whose emblem is Garuda called together the Yadavas, with Balabhadra and Ugrasena, and recommended them to consider how it was that so many prodigies should have occurred at the same time. On this Andhaka, one of the elders of the Yadu race, thus spake: "Wherever swaphalka, the father of Akrura, dwelt, there famine, plague, dearth, and other visitations were unknown. Once when there was want of rain in the kingdom of Kasiraja, swaphalka was brought there, and immediately there fell rain from the heavens. It happened also that the queen of Kasiraja conceived, and was quick with a daughter; but when the time of delivery arrived, the child issued not from the womb. Twelve years passed away, and still the girl was unborn. Then Kasiraja spake to the child, and said, Daughter, why is your birth thus delayed? come forth; I desire to behold you, why do you inflict this protracted suffering upon your mother? Thus addressed, the infant answered, If, father, you will present a cow every day to the Brahmans, I shall at the end of three years more be born. The king accordingly presented
vp.4.13 Agreeably to the advice of Audhaka the elder, the Yadavas sent a mission, headed by Kesava, Ugrasena, and Balabhadra, to assure Akrura that no notice would be taken of any irregularity committed by him; and having satisfied him that he was in no danger, they brought him back to Dwaraka. Immediately on his arrival, in consequence of the properties of the jewel, the plague, dearth, famine, and every other calamity and portent, ceased. Krishna, observing this, reflected 15 that the descent of Akrura from Gandini and swaphalka was a cause wholly disproportionate to such an effect, and that some more powerful influence must be exerted to arrest pestilence and famine. "Of a surety," said he to himself, "the great Syamantaka jewel is in his keeping, for such I have heard are amongst its properties. This Akrura too has been lately celebrating sacrifice after sacrifice; his own means are insufficient for such expenses; it is beyond a doubt that he has the jewel." Having come to this conclusion, he called a meeting of all the Yadavas at his house, under the pretext of some festive celebration. When they were all seated, and the. purport of their assembling had been explained, and the business accomplished, Krishna entered into conversation with Akrura, and, after laughing and joking, said to him, Kinsman", you are a very prince in your liberality; but we know very well that the precious jewel which was stolen by Sudhanwan was delivered by him to you, and is now in your possession, to
vp.4.13 [paragraph continues] But Balabhadra suspects that I have it, and therefore, out of kindness to me, shew it to the assembly." When Akrura, who had the jewel with him, was thus taxed, he hesitated what he should do. "If I deny that I have the jewel," thought he, "they will search my person, and find the gem hidden amongst my clothes. I cannot submit to a search." So reflecting, Akrura said to Narayana, the cause of the whole world, "It is true that the Syamantaka jewel was entrusted to me by satadhanwan, when he went from hence. I expected every day that you would ask me for it, and with much inconvenience therefore I have kept it until now. The charge of it has subjected me to so much anxiety, that I have been incapable of enjoying any pleasure, and have never known a moment s ease. Afraid that you would think me unfit to retain possession of a jewel so essential to the welfare of the kingdom, I forbore to mention to you its being in my hands; but now take it yourself, and give the care of it to whom you please." Having thus spoken, Akrura drew forth from his garments a small gold box, and took from it the jewel. On displaying it to the assembly of the Yadavas, the whole chamber where they sat was illuminated by its radiance. "This," said Akrura, "is the Syamantaka gem, which was consigned to me by satadhanwan: let him to whom it belongs now take it."
vp.4.13 When the Yadavas beheld the jewel, they were filled with astonishment, and loudly expressed their delight. Balabhadra immediately claimed the jewel as his property jointly with Achyuta, as formerly agreed upon; whilst Satyabhama, demanded it as her right, as it had originally belonged to her father. Between these two Krishna considered himself as an ox between the two wheels of a cart, and thus spake to Akrura in the presence of all the Yadavas: "This jewel has been exhibited to the assembly in order to clear my reputation; it is the joint right of Balabhadra and myself, and is the patrimonial inheritance of Satyabhama. But this jewel, to be of advantage to the whole kingdom, should be taken charge of by a person who leads a life of perpetual continence: if worn by an impure individual, it will be the cause of his death. Now as I have sixteen thousand wives, I am not qualified to have the care of it. It is not likely that Satyabhama will agree to the
vp.4.13 conditions that would entitle her to the possession of the jewel; and as to Balabhadra, he is too much addicted to wine and the pleasures of sense to lead a life of self denial. We are therefore out of the question, and all the Yadavas, Balabhadra, Satyabhama, and myself, request you, most bountiful Akrura, to retain the care of the jewel, as you have done hitherto, for the general good; for you are qualified to have the keeping of it, and in your hands it has been productive of benefit to the country. You must not decline compliance with our request." Akrura, thus urged, accepted the jewel, and thenceforth wore it publicly round his neck, where it shone with dazzling brightness; and Akrura moved about like the sun, wearing a garland of light.
vp.4.15 In this manner the descendants of Yadu multiplied, and there were many hundreds of thousands of them, so that it would be impossible to repeat their names in hundreds of years. Two verses relating to them are current: "The domestic instructors of the boys in the use of arms amounted to three crores and eighty lacs (or thirty eight millions). Who shall enumerate the whole of the mighty men of the Yadava race, who were tens of ten thousands and hundreds of hundred thousands in number?" Those powerful Daityas who were killed in the conflicts between them and the gods were born again upon earth as men, as tyrants and oppressors; and, in order to check their violence, the gods also descended to the world of mortals, and became members of the hundred and one branches of the family of Yadu. Vishnu was to them a teacher and a ruler, and all the Yadavas were obedient to his commands.
vp.5.15 AFTER these things had come to pass, Arishta the bull demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kaliya had been subdued, the two trees had been broken, the female fiend Putana had been killed, and the waggon had been overturned, Narada went to Kansa, and related to him the whole, beginning with the transference of the child from Devaki to Yasoda, Hearing this from Narada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yadavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishna and Rama whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Chanura and Mushtika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrura the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Kesin, who haunts the woods of Vrindavana, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayapida shall trample to death these two cow boy sons of Vasudeva." Having thus laid his plans to destroy Rama and Janarddana, the impious Kansa sent for the heroic Akrura, and said to him, Lord" of liberal gifts 1, attend to my words, and, out of friendship
vp.5.15 you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athlet, Chanura and Mushtika; or haply my elephant Kuvalayapida, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yadavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds."
vp.5.21 HAVING permitted to Devaki and Vasudeva an interval of true knowledge, through the contemplation of his actions, Hari again spread the delusions of his power over them and the tribe of Yadu. He said to them, Mother"; venerable father; you have both been long observed by Sankarshana and myself with sorrow, and in fear of Kansa. He whose time passes not in respect to his father and mother, is a vile being, who descends in vain from virtuous parents. The lives of those produce good fruit, who reverence their parents, their spiritual guides, the Brahmans, and the gods. Pardon therefore, father, the impropriety of which we may have been culpable, in resenting without your orders, to which we acknowledge that we are subject, the oppression we suffered from the power and violence of Kansa." Thus speaking, they offered homage to the elders of the Yadu tribe in order, and then in a suitable manner paid their respects to the citizens. The wives of Kansa, and those of his father, then surrounded the body of the king, lying on the ground, and bewailed his fate in deep affliction. Hari in various ways expressed his regret for what had chanced, and endeavoured to console them, his own eyes being suffused with tears. The foe of Madhu then liberated Ugrasena from confinement, and placed him on the throne, which the death of his son had left vacant. The chief of the Yadavas, being crowned, performed the funeral rites of Kansa, and of the rest of the slain. When the ceremony was over, and
vp.5.21 Thus having spoken, the human Kesava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Vayu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishna commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Vayu went, and delivered the message to the husband of sachi, who immediately gave up to him the hall Sudharman, and Vayu conveyed it to the Yadavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sandipani who, though born in Kasi, resided at Avanti to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons 2. Sandipani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now
vp.5.22 Parasara. The mighty Kansa had married the two daughters of Jarasandha, one named Asti, the other Prapti. Jarasandha was king of Magadha, and a very powerful prince 1; who, when he heard that Krishna had killed his son in law, was much incensed, and, collecting a large force, marched against Mathura, determined to put the Yadavas and Krishna to the sword. Accordingly he invested the city with three and twenty numerous divisions of his forces 2. Rama and Janarddana sallied from the town with a slender, but resolute force, and fought bravely with the armies of Magadha. The two youthful leaders prudently resolved to have recourse to their ancient weapons, and accordingly the bow of Hari, with two quivers filled with exhaustless arrows, and the mace called Kaumodaki, and the ploughshare of Balabhadra, as well as the club Saunanda, descended at a wish from heaven. Armed with these weapons, they speedily discomfited the king of Magadha and his hosts, and reentered the city in triumph.
vp.5.22 Although the wicked king of Magadha, Jarasandha, was defeated, yet Krishna knew that whilst he escaped alive he was not subdued; and in fact he soon returned with a mighty force, and was again forced by Rama and Krishna to fly. Eighteen times 3 did the haughty prince of Magadha renew his attack upon the Yadavas, headed by Krishna; and was as often defeated and put to the rout by them, with very inferior numbers. That the Yadavas were not overpowered by their foes, was owing to the present might of the portion of the discus armed Vishnu.
vp.5.23 Parasara. syala having called Gargya the Brahman, whilst at the cow pens, impotent, in an assembly of the Yadavas, they all laughed; at which he was highly offended, and repaired to the shores of the western sea, where he engaged in arduous penance to obtain a son, who should be a terror to the tribe of Yadu. Propitiating Mahadeva, and living upon iron sand for twelve years, the deity at last was pleased with him, and gave him the desired boon. The king of the Yavanas, who was childless, became the friend of Gargya; and the latter begot a son by his wife, who was as black as a bee, and was thence called Kalayavana 1. The Yavana king having placed his son, whose breast was as hard as the point of the thunderbolt, upon the throne, retired to the woods. Inflated with conceit of his prowess, Kalayavana demanded of Narada who were the most mighty heroes on earth. To which the sage answered, "The Yadavas." Accordingly Kalayavana assembled many myriads of Mlechchhas and barbarians 2, and with a vast armament of
vp.5.23 elephants, cavalry, chariots, and foot, advanced impatiently against Mathura and the Yadavas; wearying every day the animal that carried him, but insensible of fatigue himself.
vp.5.23 When Krishna knew of his approach, he reflected that if the Yadavas encountered the Yavana, they would be so much weakened by the conflict, that they would then be overcome by the king of Magadha; that their force was much reduced by the war with Magadha, whilst that of Kalayavana was unbroken; and that the enemy might be therefore victorious. Thus the Yadavas were exposed to a double danger. He resolved therefore to construct a citadel for the Yadu tribe, that should not be easily taken; one that even women might defend, and in which therefore the heroes of the house of Vrishni should be secure; one in which the male combatants of the Yadavas should dread no peril, though he himself should be drunk or careless, asleep or abroad. Thus reflecting, Krishna solicited a space of twelve furlongs from the ocean, and there he built the city of Dwaraka 3, defended by high ramparts, and beautified with gardens and reservoirs of water, crowded with houses and buildings, and splendid as the capital of Indra, Amaravati. Thither Janarddana conducted the inhabitants of Mathura, and then awaited at that city the approach of Kalayavana.
vp.5.26 Bishmaka was king of Vidarbha, residing at Kundina 1. He had a son named Rukmin, and a beautiful daughter termed Rukmini. Krishna fell in love with the latter, and solicited her in marriage; but her brother who hated Krishna, would not assent to the espousals. At the suggestion of Jarasandha, and with the concurrence of his son, the powerful sovereign Bhishmaka affianced Rukmini to sisupala. In order to celebrate the nuptials, Jarasandha and other princes, the friends of sisupala, assembled in the capital of Vidarbha; and Krishna, attended by Balabhadra and many other Yadavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess 2, leaving Rama and his kinsmen to sustain the weight of his enemies. Paundraka, the illustrious Dantavakra, Viduratha, sisupala, Jarasandha, salya, and other kings, indignant at the insult, exerted themselves to kill Krishna, but were repelled by Balarama and the Yadavas. Rukmin, vowing that he would never enter Kundina again until he had slain Kesava in fight, pursued and overtook him. In the combat that ensued, Krishna destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukmini. "He is my only brother," she exclaimed, "and must not be slain by
vp.5.28 The heroic Pradyumna was chosen for her lord, at her public choice of a husband, by the daughter of Rukmin; and he had by her the powerful and gallant prince Aniruddha, who was fierce in fight, an ocean of prowess, and the tamer of his foes. Kesava demanded in marriage for him the granddaughter of Rukmin; and although the latter was inimical to Krishna, he betrothed the maiden (who was his son s daughter) to the son of his own daughter (her cousin Aniruddha). Upon the occasion of the nuptials Rama and other Yadavas attended Krishna to Bhojakata, the city of Rukmin. After the wedding had been solemnized, several of the kings, headed by him of Kalinga, said to Rukmin, "This wielder of the ploughshare is ignorant of the dice, which may be converted into his misfortune: why may we not contend with him, and beat him, in play?" The potent Rukmin replied to them, and said, "So let it be:" and he engaged Balarama at a game of dice in the palace. Balarama soon lost to Rukmin a thousand Nishkas 3: he then staked and lost another thousand; and then pledged ten thousand, which Rukmin, who was well skilled in gambling, also won. At this the king of Kalinga laughed aloud, and the weak and exulting Rukmin grinned, and said, Baladeva" is losing, for he knows nothing of the game; although, blinded by a vain passion for play, he thinks he understands the dice." Halayudha, galled by the broad laughter of the Kalinga prince, and the contemptuous speech of Rukmin, was exceedingly angry, and,
vp.5.31 When Krishna arrived over Dwaraka, he blew his shell, and delighted all the inhabitants with the sound. Then alighting from Garuda, he proceeded with Satyabhama to her garden, and there planted the great Parijata tree, the smell of which perfumed the earth for three furlongs, and an approach to which enabled every one to recollect the events of a prior existence; so that, on beholding their faces in that tree, all the Yadavas contemplated themselves in their (original) celestial forms. Then Krishna took possession of the wealth, elephants, horses, and women, which he had recovered from Naraka, and which had been brought to Dwaraka by the servants of the demon; and at an auspicious season he espoused all the maidens whom Naraka had carried off from their friends;
vp.5.33 When Aniruddha was missed from Dwaravati, and the Yadavas were inquiring of one another whither he had gone, Narada came to them, and told them that he was the prisoner of Bana, having been conveyed by a female, possessed of magic faculties, to sonitapura 1 When they heard
vp.5.35 Parasara. Attend, Maitreya, to the achievements performed by Rama, who is the eternal, illimitable sesha, the upholder of the earth. At the choice of a husband by the daughter of Duryodhana, the princess was carried off by the hero samba, the son of Jambavati. Being pursued by Duryodhana, Karna, Bhishma, Drona, and other celebrated chiefs, who were incensed at his audacity, he was defeated, and taken prisoner. When the Yadavas heard of the occurrence, their wrath was kindled against Duryodhana and his associates, and they prepared to take up arms against them; but Baladeva, in accents interrupted by the effects of ebriety, forbade them, and said, "I will go alone to the sons of Kuru; they will liberate samba at my request." Accordingly he went to the elephant styled city Hastinapura(), but took up his abode in a grove without the town, which he did not enter. When Duryodhana and the rest heard that he had arrived there, they sent him a cow, a present of fruits and flowers, and water. Bala received the offering in the customary form, and said to the Kauravas, Ugrasena" commands you to set samba at liberty." When Duryodhana, Karna, Bhishma, Drona, and the others, heard this, they were very angry; and Bahlika and other friends of the Kauravas, who looked upon the Yadu race as not entitled to regal dignity, said to the wielder of the club, "What is this, Balabhadra, that thou hast uttered? What Yadava shall give orders to the chiefs of the family of Kuru? If Ugrasena issues
vp.5.37 Destruction of the Yadavas. samba and others deceive and ridicule the Rishis. The former bears an iron pestle: it is broken, and thrown into the sea. The Yadavas go to Prabhasa by desire of Krishna: they quarrel and fight, and all perish. The great serpent sesha issues from the mouth of Rama. Krishna is shot by a hunter, and again becomes one with universal spirit.
vp.5.37 it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants 6." To this Krishna replied, "All that thou hast said I am well aware of. The destruction of the Yadavas by me has commenced. The burdens of the earth are not removed until the Yadavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwaraka to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshana, I will then return to them. The tyrants that oppressed the earth, Jarasandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.
vp.5.37 [paragraph continues] Shewing these to the Yadavas, he said, "See; behold these fearful phenomena: let us hasten to Prabhasa, to avert these omens." When he had thus spoken to the eminent Yadava, the illustrious Uddhava saluted and said to him, "Tell me, O lord, what it is proper that I should do, for it seems to me that thou wilt destroy all this race: the signs that are manifest declare nothing less than the annihilation of the tribe." Then Krishna replied to him, "Do you go by a celestial route, which my favour shall provide you, to the holy place Badarikasrama, in the Gandhamadana mountain, the shrine of Naranarayana; and on that spot, sanctified by them, thou, by meditating on me, shalt obtain perfection through my favour. When the race of Yadu shall have perished, I shall proceed to heaven; and the ocean shall inundate Dwaraka, when I have quitted it." Accordingly Uddhava, thus instructed by Kesava, saluted him with veneration, and departed to the shrine of Naranarayana 8.
vp.5.37 Then the Yadavas ascended their rapid cars, and drove to Prabhasa 9, along with Krishna, Rama, and the rest of their chiefs 10. They bathed there, and, excited by Vasudeva, the Kukkuras and Andhakas indulged in liquor. As they drank, the destructive flame of dissension was kindled amongst them by mutual collision, and fed with the fuel of abuse. Infuriated by the divine influence, they fell upon one another with missile weapons, and when those were expended, they had recourse to the rushes growing nigh. The rushes in their hands became like thunderbolts,
vp.5.37 and they struck one another with them fatal blows. Pradyumna, samba, Kritavarman, Satyaki, Aniruddha, Prithu, Viprithu, Charuvarman, Charuka, Akrura, and many others, struck one another with the rushes, which had assumed the hardness of thunderbolts 11. Kesava interposed to prevent them, but they thought that he was taking part with each severally, and continued the conflict. Krishna then enraged took up a handful of rushes to destroy them, and the rushes became a club of iron, and with this he slew many of the murderous Yadavas; whilst others, fighting fiercely, put an end to one another. The chariot of the holder of the discus, named Jaitra, was quickly carried off by the swift steeds, and swept away by the sea, in the sight of Daruka the charioteer. The discus, the club, the bow, the quiver, the shell, and the sword of Kesava, having circumambulated their lord, flew along the path of the sun. In a short time there was not a single Yadava left alive, except the mighty Krishna and Daruka 12. Going towards Rama, who
vp.5.37 was sitting at the root of a tree, they beheld a large serpent coming out of his mouth. Having issued from his mouth, the mighty snake proceeded towards the ocean, hymned by saints and by other great serpents. Bringing an offering of respect, Ocean came to meet him; and then the majestic being, adored by attendant snakes, entered into the waters of the deep. Beholding the departure of the spirit of Balabhadra, Kesava said to Daruka, "All this is to be related by you to Vasudeva and Ugrasena. Go and inform them of the departure of Balabhadra, and the destruction of the Yadavas; also that I shall engage in religious meditation, and quit this body. Apprise ahuka and all the inhabitants of Dwaraka 13, that the sea will inundate the town: be ready therefore in expectation of the coming of Arjuna, and when he quits Dwaraka, no longer abide there, but go whithersoever that descendant of Kuru shall repair. Do you also go to the son of Kunti, and tell him, that it is my request that he will grant what protection he can to all my family. Then depart with Arjuna and all the people of Dwaravati, and let Vajra be installed sovereign over the tribe of Yadu."

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