Created by Jijith Nadumuri at 25 Jul 2011 12:50 and updated at 25 Jul 2011 12:50


vp.4.11 The Yadava race, or descendants of Yadu. Karttavirya obtains a boon from Dattatreya: takes Ravana prisoner: is killed by Parasurama: his descendants.
vp.4.15 In this manner the descendants of Yadu multiplied, and there were many hundreds of thousands of them, so that it would be impossible to repeat their names in hundreds of years. Two verses relating to them are current: "The domestic instructors of the boys in the use of arms amounted to three crores and eighty lacs (or thirty eight millions). Who shall enumerate the whole of the mighty men of the Yadava race, who were tens of ten thousands and hundreds of hundred thousands in number?" Those powerful Daityas who were killed in the conflicts between them and the gods were born again upon earth as men, as tyrants and oppressors; and, in order to check their violence, the gods also descended to the world of mortals, and became members of the hundred and one branches of the family of Yadu. Vishnu was to them a teacher and a ruler, and all the Yadavas were obedient to his commands.
vp.5.18 THUS meditating, the Yadava approached Govinda, and addressed him, and said, "I am Akrura," and bowed his head down to the feet of Hari; but Krishna laid upon him his hand, which was marked with the flag, the thunderbolt, and the lotus, and drew him towards him, and affectionately embraced him. Then Kesava and Rama entered into conversation with him, and, having heard from him all that had occurred, were much pleased, and led him to their habitation: there they resumed their discourse, and gave him food to eat, and treated him with proper hospitality. Akrura told them how their father anakadundubhi, the princess Devaki, and even his own father, Ugrasena, had been insulted by the iniquitous demon Kansa: he also related to them the purpose for which he had been dispatched. When he had told them all these things, the destroyer of Kesin said to him, "I was aware of all that you have told me, lord of liberal gifts: Rama and I will go to morrow to Mathura along with you. The elders of the cowherds shall accompany us, bearing ample offerings. Rest here to night, and dismiss all anxiety. Within three nights I will slay Kansa and his adherents."
vp.5.19 THUS the Yadava Akrura, standing in the river, praised Krishna, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuna, he went to the car, and there he beheld Rama and Krishna seated as before. As his looks denoted surprise, Krishna said to him, "Surely, Akrura, you have seen some marvel in the stream of the Yamuna, for your eyes are staring as if with astonishment." Akrura replied, "The marvel that I have seen in the stream of the Yamuna I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishna, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrura said to Krishna and Rama, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."
vp.5.20 felled! This is the boy who trampled and danced on the serpent Kaliya; who upheld the mountain Govarddhana for seven nights; who killed, as if in play, the iniquitous Arishta, Dhenuka, and Kesin! This whom we see is Achyuta! This is he who has been foretold by the wise, skilled in the sense of the Puranas, as Gopala, who shall exalt the depressed Yadava race! This is a portion of the all existing, all generating Vishnu, descended upon earth, who will assuredly lighten her load!" Thus did the citizens describe Rama and Krishna, as soon as they appeared; whilst the breast of Devaki glowed with maternal affection; and Vasudeva, forgetting his infirmities, felt himself young again, on beholding the countenances of his sons as a season of rejoicing. The women of the palace, and the wives of the citizens, wide opened their eyes, and gazed intently upon Krishna. "Look, friends," said they to their companions; "look at the face of Krishna; his eyes are reddened by his conflict with the elephant, and the drops of perspiration stand upon his cheeks, outvieing a full blown lotus in autumn, studded with glittering dew. Avail yourself now of the faculty of vision. Observe his breast, the seat of splendour, marked with the mystic sign; and his arms, menacing destruction to his foes. Do you not notice Balabhadra, dressed in a blue garment; his countenance as fair as the jasmine, as the moon, as the fibres of the lotus stem? See how he gently smiles at the gestures of Mushtika and Chanura,
vp.5.23 Birth of Kalayavana: he advances against Mathura. Krishna builds Dwaraka, and sends thither the Yadava tribe: he leads Kalayavana into the cave of Muchukunda: the latter awakes, consumes the Yavana king, and praises Krishna.
vp.5.28 not accept the pledge in words, he did so by his acts (having cast the dice)." Balarama thus excited, his eyes red with rage, started up, and struck Rukmin with the board on which the game was played, and killed him 4. Taking hold of the trembling king of Kalinga, he knocked out the teeth which he had shewn when he laughed. Laying hold of a golden column, he dragged it from its place, and used it as a weapon to kill those princes who had taken part with his adversaries. Upon which the whole circle, crying out with terror, took to flight, and escaped from the wrath of Baladeva. When Krishna heard that Rukmin had been killed by his brother, he made no remark, being afraid of Rukmini on the one hand, and of Bala on the other; but taking with him the newly wedded Aniruddha, and the Yadava tribe, he returned to Dwaraka.
vp.5.35 Parasara. Attend, Maitreya, to the achievements performed by Rama, who is the eternal, illimitable sesha, the upholder of the earth. At the choice of a husband by the daughter of Duryodhana, the princess was carried off by the hero samba, the son of Jambavati. Being pursued by Duryodhana, Karna, Bhishma, Drona, and other celebrated chiefs, who were incensed at his audacity, he was defeated, and taken prisoner. When the Yadavas heard of the occurrence, their wrath was kindled against Duryodhana and his associates, and they prepared to take up arms against them; but Baladeva, in accents interrupted by the effects of ebriety, forbade them, and said, "I will go alone to the sons of Kuru; they will liberate samba at my request." Accordingly he went to the elephant styled city Hastinapura(), but took up his abode in a grove without the town, which he did not enter. When Duryodhana and the rest heard that he had arrived there, they sent him a cow, a present of fruits and flowers, and water. Bala received the offering in the customary form, and said to the Kauravas, Ugrasena" commands you to set samba at liberty." When Duryodhana, Karna, Bhishma, Drona, and the others, heard this, they were very angry; and Bahlika and other friends of the Kauravas, who looked upon the Yadu race as not entitled to regal dignity, said to the wielder of the club, "What is this, Balabhadra, that thou hast uttered? What Yadava shall give orders to the chiefs of the family of Kuru? If Ugrasena issues
vp.5.36 and the monkey laid hold of a large rock, which he burled at the hero. Bala casting his club at it, as it neared him, broke it into a thousand fragments, which, together with the club, fell upon the ground. Beholding the club prostrate, the monkey sprang over it, and struck the Yadava violently on the breast with his paws. Bala replied with a blow of his fist upon the forehead of Dwivida, which felled him, vomiting blood, and lifeless, to the earth. The crest of the mountain on which he fell was splintered into a hundred pieces by the weight of his body, as if the thunderer had shivered it with his thunderbolt. The gods threw down a shower of flowers upon Rama, and approached him, and praised him for the glorious feat he had performed. "Well has the world been freed," said they, "by thy prowess, O hero, of this vile ape, who was the ally of the enemy of the gods." Then they and their attendant spirits returned well pleased to heaven. Many such inimitable deeds were wrought by the illustrious Baladeva, the impersonation of sesha, the supporter of the earth 1.
vp.5.37 IN this manner did Krishna, assisted by Baladeva, destroy demons and iniquitous monarchs, for the good of the earth; and along with Phalguna 1 also did he relieve earth of her load, by the death of innumerable hosts. Having thus lightened the burdens of the earth, and slain many unrighteous princes, he exterminated 2, by the pretext of an imprecation denounced by Brahmans, his own Yadava race. Then quitting Dwaraka, and relinquishing his mortal being, the self born reentered, with all his emanations, his own sphere of Vishnu.
vp.5.37 anxious to have a son, give birth to?" The sages, who were possessed of divine wisdom, were very angry to find themselves thus tricked by the boys, and said, "She will bring forth a club, that shall crush the whole of the Yadava race." The boys, thus spoken to by the sages, went and related all that had occurred to Ugrasena; and, as foretold, a club was produced from the belly of samba. Ugrasena had the club, which was of iron, ground to dust, and thrown into the sea; but the particles of dust there became rushes 5. There was one part of the iron club which was like the blade of a lance, and which the Andhakas could not break: this, when thrown into the sea, was swallowed by a fish; the fish was caught, the iron spike was extracted from its belly, and was taken by a hunter named Jara. The all wise and glorious Madhusudana did not think fit to counteract what had been predetermined by fate.
vp.5.37 [paragraph continues] Shewing these to the Yadavas, he said, "See; behold these fearful phenomena: let us hasten to Prabhasa, to avert these omens." When he had thus spoken to the eminent Yadava, the illustrious Uddhava saluted and said to him, "Tell me, O lord, what it is proper that I should do, for it seems to me that thou wilt destroy all this race: the signs that are manifest declare nothing less than the annihilation of the tribe." Then Krishna replied to him, "Do you go by a celestial route, which my favour shall provide you, to the holy place Badarikasrama, in the Gandhamadana mountain, the shrine of Naranarayana; and on that spot, sanctified by them, thou, by meditating on me, shalt obtain perfection through my favour. When the race of Yadu shall have perished, I shall proceed to heaven; and the ocean shall inundate Dwaraka, when I have quitted it." Accordingly Uddhava, thus instructed by Kesava, saluted him with veneration, and departed to the shrine of Naranarayana 8.
vp.5.37 and they struck one another with them fatal blows. Pradyumna, samba, Kritavarman, Satyaki, Aniruddha, Prithu, Viprithu, Charuvarman, Charuka, Akrura, and many others, struck one another with the rushes, which had assumed the hardness of thunderbolts 11. Kesava interposed to prevent them, but they thought that he was taking part with each severally, and continued the conflict. Krishna then enraged took up a handful of rushes to destroy them, and the rushes became a club of iron, and with this he slew many of the murderous Yadavas; whilst others, fighting fiercely, put an end to one another. The chariot of the holder of the discus, named Jaitra, was quickly carried off by the swift steeds, and swept away by the sea, in the sight of Daruka the charioteer. The discus, the club, the bow, the quiver, the shell, and the sword of Kesava, having circumambulated their lord, flew along the path of the sun. In a short time there was not a single Yadava left alive, except the mighty Krishna and Daruka 12. Going towards Rama, who
vp.5.38 Then Jishnu was sorely distressed, and lamented bitterly, exclaiming, Alas! alas! I am deserted by my lord!" and he wept: and in that instant the bow and heavenly arms, his car and steeds, perished entirely, like a donation to an unlearned Brahman. "Resistless," said he, "are the decrees of fate, by whom feebleness has been inflicted upon me, deprived of my illustrious friend, and victory given to the base. These two arms are mine; mine, is this fist; this is my place; I am Arjuna: but without that righteous aid all these are pithless. The valour of Arjuna, the strength of Bhima, was all his work; and without him I am overcome by peasants: it cannot be from any other cause." So saying, Arjuna went to the city of Mathura, and there installed the Yadava prince, Vajra, as its king. There he beheld Vyasa, who was living in a wood, and he approached the sage, and saluted him respectfully. The Muni surveyed him for some time, as he lay prostrate at his feet, and said to him, "How is it that I see you thus shorn of your lustre? Have you been guilty of illicit intercourse with women, or of the death of a Brahman? or have you suffered some grievous disappointment? that you are so dejected. Have your prayers for progeny, or other good gifts, proved fruitless?

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