Created by Jijith Nadumuri at 25 Jul 2011 12:48 and updated at 25 Jul 2011 12:48


vp.3.3 Division of the Veda into four portions, by a Vyasa, in every Dwapara age. List of the twenty eight Vyasas of the present Manwantara. Meaning of the word Brahma.
vp.3.3 Maitreya. I have learnt from you, in due order, how this world is Vishnu; how it is in Vishnu; how it is from Vishnu: nothing further is to be known: but I should desire to hear how the Vedas were divided, in different ages, by that great being, in the form of Veda vyasa? who were the Vyasas of their respective eras? and what were the branches into which the Vedas were distributed?
vp.3.3 In every Dwapara (or third) age, Vishnu, in the person of Vyasa, in order to promote the good of mankind, divides the Veda, which is properly but one, into many portions: observing the limited perseverance, energy, and application of mortals, he makes the Veda fourfold, to adapt it to their capacities; and the bodily form which he assumes, in order to effect that classification, is known by the name of Veda vyasa. Of the different Vyasas in the present Manwantara 1, and the branches which they have taught, you shall have an account.
vp.3.3 Twenty eight times have the Vedas been arranged by the great Rishis in the Vaivaswata Manwantara in the Dwapara age, and consequently eight and twenty Vyasas have passed away; by whom, in their respective periods, the Veda has been divided into four. In the first Dwapara age the distribution was made by Swayambhu Brahma() himself; in the second, the arranger of the Veda Veda( vyasa) was Prajapati (or Manu); in the third, Usanas; in the fourth, Vrihaspati; in the fifth, Savitri; in the sixth, Mrityu Death(, or Yama); in the seventh, Indra; in the eighth, Vasishtha; in the ninth, Saraswata; in the tenth, Tridhaman; in
vp.3.3 the eleventh, Trivrishan; in the twelfth, Bharadwaja; in the thirteenth, Antariksha; in the fourteenth, Vapra; in the fifteenth, Trayyaruna 2; in the sixteenth, Dhananjaya; in the seventeenth, Kritanjaya; in the eighteenth, Rina; in the nineteenth, Bharadwaja; in the twentieth, Gotama; in the twenty first, Uttama, also called Haryatma; in the twenty second, Vena, who is likewise named Rajasravas; in the twenty third, Somasushmapana, also Trinavindu; in the twenty fourth, Riksha, the descendant of Bhrigu, who is known also by the name Valmiki; in the twenty fifth, my father sakti was the Vyasa; I was the Vyasa of the twenty sixth Dwapara, and was succeeded by Jaratkaru; the Vyasa of the twenty eighth, who followed him, was Krishna Dwaipayana. These are the twenty eight elder Vyasas, by whom, in the preceding Dwapara ages, the Veda has been divided into four. In the next Dwapara, Drauni (the son of Drona) will be the Vyasa, when my son, the Muni Krishna Dwaipayana, who is the actual Vyasa, shall cease to be (in that character) 3.
vp.3.4 Parasara. The original Veda, in four parts, consisted of one hundred thousand stanzas; and from it sacrifice of ten kinds 1, the accomplisher of all desires, proceeded. In the twenty eighth Dwapara age my son Vyasa separated the four portions of the Veda into four Vedas. In the same manner as the Vedas were arranged by him, as Vedavyasa, so were they divided in former periods by all the preceding Vyasas, and by myself: and the branches into which they were subdivided by him were the same into which they had been distributed in every aggregate of the four ages. Know, Maitreya, the Vyasa called Krishna Dwaipayana to be the deity Narayana; for who else on this earth could have composed the Mahabharata 2? Into what portions the Vedas were arranged by my magnanimous son, in the Dwapara age, you shall hear.

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