Created by Jijith Nadumuri at 25 Jul 2011 12:44 and updated at 25 Jul 2011 12:44


vp.4.11 [paragraph continues] Jayadhwaja 15. The son of the last was Talajangha, who had a hundred sons, called after him Talajanghas: the eldest of these was Vitihotra; another was Bharata 16, who had two sons, Vrisha and Sujati 17. The son of Vrisha was Madhu 18; he had a hundred sons, the chief of whom was Vrishni, and from him the family obtained the name of Vrishni 19. From the name of their father, Madhu, they were also called Madhavas; whilst from the denomination of their common ancestor Yadu, the whole were termed Yadavas 20.
vp.4.12 In consequence of this conversation regarding the birth of a son having taken place in an auspicious conjunction, aspect, and season, the queen, although passed the time of women, became shortly afterwards pregnant, and bore a son. His father named him Vidarbha, and married him to the damsel he had brought home. They had three sons, Kratha, Kaisika 14, and Romapada 15. The son of Romapada was Babhru 16, and his son was Dhriti 17. The son of Kaisika was Chedi, whose descendants were called the Chaidya kings 18. The son of Kratha was Kunti 19; his son was Vrishni 20; his son was Nirvriti 21; his son was Dasarha; his son was Vyoman; his son was Jimuta; his son was Vikriti 22; his son was Bhimaratha; his son was Navaratha 23; his son was Dasaratha 24; his son was sakuni; his son was Karambhi; his son was Devarata; his son was Devakshatra 25; his son was Madhu 26; his son was Anavaratha; his
vp.4.13 THE sons of Satwata were Bhajina, Bhajamana, Divya, Andhaka, Devavriddha, Mahabhoja, and Vrishni 1. Bhajamana had three sons, Nimi 2, Krikana 3, and Vrishni 4, by one wife, and as many by another, satajit, Sahasrajit, and Ayutajit 5. The son of Devavriddha was Babhru of whom this verse is recited; "We hear when afar, and we behold when nigh, that Babhru is the first of men, and Devavriddha is equal to the gods: sixty six persons following the precepts of one, and six thousand and eight who were disciples of the other, obtained immortality." Mahabhoja was a pious prince; his descendants were the Bhojas, the princes of Mrittikavati 6, thence called Marttikavatas 7. Vrishni had two sons, Sumitra and Yudhajit 8; from the former Anamitra and sini were
vp.4.15 Whoever listens frequently to this account of the origin of the heroes of the race of Vrishni, shall be purified from all sin, and obtain the sphere of Vishnu.
vp.5.23 When Krishna knew of his approach, he reflected that if the Yadavas encountered the Yavana, they would be so much weakened by the conflict, that they would then be overcome by the king of Magadha; that their force was much reduced by the war with Magadha, whilst that of Kalayavana was unbroken; and that the enemy might be therefore victorious. Thus the Yadavas were exposed to a double danger. He resolved therefore to construct a citadel for the Yadu tribe, that should not be easily taken; one that even women might defend, and in which therefore the heroes of the house of Vrishni should be secure; one in which the male combatants of the Yadavas should dread no peril, though he himself should be drunk or careless, asleep or abroad. Thus reflecting, Krishna solicited a space of twelve furlongs from the ocean, and there he built the city of Dwaraka 3, defended by high ramparts, and beautified with gardens and reservoirs of water, crowded with houses and buildings, and splendid as the capital of Indra, Amaravati. Thither Janarddana conducted the inhabitants of Mathura, and then awaited at that city the approach of Kalayavana.
vp.5.32 Chitralekha then delineated the most eminent gods, demons, spirits, and mortals, and shewed them to Usha. Putting aside the portraits of gods, spirits, snake gods, and demons, the princess selected those of mortals, and amongst them the heroes of the races of Andhaka and Vrishni. When she came to the likenesses of Krishna and Rama, she was confused with shame; from the portrait of Pradyumna she modestly averted her eyes; but the moment she beheld the picture of his son, the object of her passion, her eyes wide expanded, and all her bashfulness was discarded. "This is he! this is he!" said she to Chitralekha; and her friend, who was endowed with magic power, bade her be of good cheer, and set off through the air to Dwaraka.
vp.5.38 in spite of all his efforts to tighten it, it continued flaccid: neither could he call to recollection the incantations of the superhuman weapons. Losing all patience, he launched, as best he might, his shafts upon the enemy; but those shot from Gandiva merely scratched the skin. The arrows given him by Agni to carry certain destruction now were themselves destroyed, and were fatal to Arjuna in his contest with herdsmen. He endeavoured to recall the might of Krishna; animated by which, his numerous arrows had overthrown mighty kings; but he tried in vain, for now they were put aside by the peasants, or they flew at random, wide of their aim. His arrows being expended, he beat the banditti with the horn of his bow; but they only laughed at his blows: and the barbarians, in the sight of Arjuna, carried off all the women of the Vrishni and Andhaka tribes, and went their way 7.
vp.5.38 of all creatures. All that exists is founded on time. Know this, Arjuna, and retain your fortitude. Rivers, seas, mountains, the whole earth, gods, men, animals, trees, insects, are all created, and all will be destroyed, by time. Knowing that all that is, is the effect of time, be tranquillized. These mighty works of Krishna, whatever they have been, have been performed to relieve earth of its burdens: for this he has come down. Earth, oppressed by her load, has had recourse to the assembly of the immortals; and Janarddana, who is one with time, has descended on that account. This object has been now accomplished: all the kings of the earth are slain; the race of Vrishni and Andhaka is destroyed: no more remained for him to accomplish. Therefore has the lord departed whither he pleased, his ends being all fulfilled. At the period of creation the god of gods creates; in that of duration he preserves; and at the end of all he is mighty to annihilate. Now all is done. Therefore, Arjuna, be not afflicted by thy defeat: the prowess of mortals is the gift of time. Bhishma, Karna, and other kings, have been slain by thee alone; this was the work of time: and why, therefore, should not thy discomfiture, by those less than thou art, occur? In like manner as through thy devotion to Vishnu these were overthrown by thee, so at last has thy defeat by miserable thieves been wrought by time. That divinity, assuming various bodies, preserves the world; and in the end the lord of creatures

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