Created by Jijith Nadumuri at 25 Jul 2011 12:31 and updated at 25 Jul 2011 12:31


vp.1.8 of immense extent, and difficult of access, and an object of universal veneration. Upon that glorious eminence, rich with mineral treasures, as upon a splendid couch, the deity siva reclined, accompanied by the daughter of the sovereign of mountains, and attended by the mighty adityas, the powerful Vasus, and by the heavenly physicians, the sons of Aswini; by Kuvera, surrounded by his train of Guhyakas, the lord of the Yakshas, who dwells on Kailasa. There also was the great Muni Usanas: there, were Rishis of the first order, with Sanatkumara at their head; divine Rishis, preceded by Angiras; Viswavasu, with his bands of heavenly choristers; the sages Narada and Parvata; and innumerable troops of celestial nymphs. The breeze blew upon the mountain, bland, pure, and fragrant; and the trees were decorated with flowers, that blossomed in every season. The Vidyadharas and Siddhas, affluent in devotion, waited upon Mahadeva, the lord of living creatures; and many other beings, of various forms, did him homage. Rakshasas of terrific semblance, and Pisachas of great strength, of different shapes and features, armed with various weapons, and blazing like fire, were delighted to be present, as the followers of the god. There stood the royal Nandi, high in the favour of his lord, armed with a fiery trident, shining with inherent lustre; and there the best of rivers, Ganga, the assemblage of all holy waters, stood adoring the mighty deity. Thus worshipped by all the most excellent of
vp.1.9 From the ocean, thus churned by the gods and Danavas, first uprose the cow Surabhi, the fountain of milk and curds, worshipped by the divinities, and beheld by them and their associates with minds disturbed, and eyes glistening with delight. Then, as the holy Siddhas in the sky wondered what this could be, appeared the goddess Varuni (the deity of wine), her eyes rolling with intoxication. Next, from the whirlpool of the deep, sprang the celestial Parijata tree, the delight of the nymphs of heaven, perfuming the world with its blossoms. The troop of apsarasas, the nymphs of heaven, were then produced, of surprising loveliness, endowed with beauty and with taste. The cool rayed moon next rose, and was seized by Mahadeva: and then poison was engendered from the sea, of which the snake gods Nagas() took possession. Dhanwantari, robed in white, and bearing in his hand the cup of Amrita, next came forth: beholding which, the sons of Diti and of Danu, as well as the Munis, were filled with satisfaction and delight. Then, seated on a full blown lotus, and holding a water lily in her hand, the goddess sri, radiant with beauty, rose from the waves. The great sages, enraptured, hymned her with the song dedicated to her praise 7. Viswavasu and other heavenly quiristers sang, and Ghritachi and other celestial nymphs danced before her. Ganga and other holy streams attended for her ablutions; and the elephants of the skies, taking up their pure waters in vases of gold, poured them over
vp.2.10 Parasara. Between the extreme northern and southern points the sun has to traverse in a year one hundred and eighty degrees, ascending and descending 1. His car is presided over by divine adityas, Rishis, heavenly singers and nymphs, Yakshas, serpents, and Rakshasas (one of each being placed in it in every month). The aditya Dhatri, the sage Pulastya, the Gandharba Tumburu, the nymph Kratusthala, the Yaksha Rathakrit, the serpent Vasuki, and the Rakshas Heti, always reside in the sun s car, in the month of Madhu or Chaitra, as its seven guardians. In Vaisakha or Madhava the seven are aryamat, Pulaha, Narada, Punjikasthali, Rathaujas, Kachanira, and Praheti. In suchi or Jyeshtha they are Mitra, Atri, Haha, Mena, Rathaswana, Takshaka, and Paurusheya. In the month sukra or ashadha they are Varuna, Vasishtha, Huhu, Sahajanya, Rathachitra, Naga, and Budha. In the month Nabhas (or Sravana) they are Indra, Angiras, Viswavasu, Pramlocha, srotas, and Elapatra (the name of both serpent and Rakshas). In the month Bhadrapada they are Vivaswat, Bhrigu, Ugrasena, Anumlocha, apurana, sankhapala, and Vyaghra. In the month of aswin they are Pushan, Gautama, Suruchi, Ghritachi, Sushena, Dhananjaya, and Vata. In the month of Kartik they are Parjanya, Bharadwaja, (another) Viswavasu, Viswachi, Senajit, Airavata, and Chapa. In Agrahayana or Margasirsha they are Ansu, Kasyapa, Chitrasena, Urvasi, Tarkshya, Mahapadma, and Vidyut. In the month of Pausha, Bhaga, Kratu, Urnayu, Purvachitti,
vp.4.6 [paragraph continues] Pururavas for his bride increased every day of its duration; and the affection of Urvasi augmenting equally in fervour, she never called to recollection residence amongst the immortals. Not so with the attendant spirits at the court of Indra; and nymphs, genii, and quiristers, found heaven itself but dull whilst Urvasi was away. Knowing the agreement that Urvasi had made with the king, Viswavasu was appointed by the Gandharbas to effect its violation; and he, coming by night to the chamber where they slept, carried off one of the rams. Urvasi was awakened by its cries, and exclaimed, Ah me! who has stolen one of my children? Had I a husband, this would not have happened! To whom shall I apply for aid?" The Raja overheard her lamentation, but recollecting that he was undressed, and that Urvasi might see him in that state, did not move from the couch. Then the Gandharbas came and stole the other ram; and Urvasi, hearing it bleat, cried out that a woman had no protector who was the bride of a prince so dastardly as to submit to this outrage. This incensed Pururavas highly, and trusting that the nymph would not see his person, as it was dark, he rose, and took his sword, and pursued the robbers, calling upon them to stop, and receive their punishment. At that moment the Gandharbas caused a flash of brilliant lightning to play upon the chamber, and Urvasi beheld the king undressed: the compact was violated, and the nymph immediately disappeared. The
vp.4.7 PURURAVAS had six sons, ayus, Dhimat, Amavasu, Viswavasu, satayus, and srutayus 1. The son of Amavasu was Bhima 2; his son was Kanchana 3; his son was Suhotra 4, whose son was Jahnu. This prince, whilst performing a sacrifice, saw the whole of the place overflowed by the waters of the Ganges. Highly offended at this intrusion, his eyes red with anger, he united the spirit of sacrifice with himself, by the power of his devotion, and drank up the river. The gods and sages upon this came to him, and appeased his indignation, and reobtained Ganga from him, in the capacity of his daughter (whence she is called Jahnavi) 5.
vp.4.7 Jamadagni" (the son of Richika 15) was a pious sage, who by the fervour of his devotions, whilst engaged in holy study, obtained entire possession of the Vedas. Having gone to king Prasenajit, he demanded in marriage his daughter Renuka, and the king gave her unto him. The descendant of Bhrigu conducted the princess to his hermitage, and dwelt with her there, and she was contented to partake in his ascetic life. They had four sons, and then a fifth, who was Jamadagnya, the last but not the least of the brethren, Once when her sons were all absent, to gather the fruits on which they fed, Renuka, who was exact in the discharge of all her duties, went forth to bathe. On her way to the stream she beheld Chitraratha, the prince of Mrittikavati, with a garland of lotuses on his neck, sporting with his queen in the water, and she felt envious of their felicity. Defiled by unworthy thoughts, wetted but not purified by the stream, she returned disquieted to the hermitage, and her husband perceived her agitation. Beholding her fallen from perfection, and shorn of the lustre of her sanctity, Jamadagni reproved her, and was exceeding wroth. Upon this there came her sons from the wood, first the eldest, Rumanwat, then Sushena, then Vasu, and then Viswavasu; and each, as he entered, was successively commanded by his father to put his mother to death; but amazed, and influenced by natural affection, neither of them made any reply: therefore Jamadagni was angry, and cursed them,

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