Vena

Created by Sreeja Jijith at 03 Aug 2011 10:08 and updated at 03 Aug 2011 10:08

VISHNU PURANA NOUN

vp.1.13 Posterity of Dhruva. Legend of Vena: his impiety: he is put to death by the Rishis. Anarchy ensues. The production of Nishada and Prithu: the latter the first king. The origin of Suta and Magadha: they enumerate the duties of kings. Prithu compels Earth to acknowledge his authority: he levels it: introduces cultivation: erects cities. Earth called after him Prithivi: typified as a cow.
vp.1.13 Parasara. The sons of Dhruva, by his wife sambhu, were Bhavya and Slishti. Suchchaya, the wife of the latter, was the mother of five virtuous sons, Ripu, Ripunjaya, Vipra, Vrikala, and Vrikatejas. The son of Ripu, by Vrihati, was the illustrious Chakshusha, who begot the Manu Chakshusha on Pushkarini, of the family of Varuna, the daughter of the venerable patriarch Anaranya. The Manu had, by his wife Navala, the daughter of the patriarch Vairaja, ten noble sons, Uru, Pura, Satadyumna, Tapaswi, Satyavak, Kavi, Agnishtoma, Atiratra, Sudyumna, and Abhimanyu. The wife of Uru, agneyi, bore six excellent sons, Anga, Sumanas, Swati, Kratu, Angiras, and siva. Anga had, by his wife Sunitha, only one son, named Vena, whose right arm was rubbed by the Rishis, for the purpose of producing from it progeny. From the arm of Vena, thus rubbed, sprang a celebrated monarch, named Prithu, by whom, in olden time, the earth was milked for the advantage of mankind 1.
vp.1.13 Maitreya. Best of Munis, tell me why was the right hand of Vena rubbed by the holy sages, in consequence of which the heroic Prithu was produced.
vp.1.13 Parasara. Sunitha was originally the daughter of Mrityu, by whom she was given to Anga to wife. She bore him Vena, who inherited the evil propensities of his maternal grandfather. When he was inaugurated by the Rishis monarch of the earth, he caused. it to be every where proclaimed, that no worship should be performed, no oblations offered, no gifts bestowed upon the Brahmans. "I, the king," said he, "am the lord of sacrifice; for who but I am entitled to the oblations." The Rishis, respectfully approaching the sovereign, addressed him in melodious accents, and said, "Gracious prince, we salute you; hear what we have to represent. For the preservation of your kingdom and your life, and for the benefit of all your subjects, permit us to worship Hari, the lord of all sacrifice, the god of gods, with solemn and protracted rites 2; a portion of the fruit of which will revert to you 3. Vishnu, the god of oblations, being propitiated with sacrifice by us, will grant you, oh king, all your desires. Those princes have all their wishes gratified, in whose realms Hari, the lord of sacrifice, is adored with sacrificial rites." "Who," exclaimed Vena, "is superior to me? who besides me is entitled to worship? who is this Hari, whom you style the lord of sacrifice? Brahma, Janarddana. sambhu, Indra, Vayu, Ravi (the sun), Hutabhuk
vp.1.13 [paragraph continues] (fire), Varuna, Dhata, Pusha, (the sun), Bhumi (earth), the lord of night (the moon); all these, and whatever other gods there be who listen to our vows; all these are present in the person of a king: the essence of a sovereign is all that is divine. Conscious of this, I have issued my commands, and look that you obey them. You are not to sacrifice, not to offer oblations, not to give alms. As the first duty of women is obedience to their lords, so observance of my orders is incumbent, holy men, on you." "Give command, great king," replied the Rishis, "that piety may suffer no decrease. All this world is but a transmutation of oblations; and if devotion be suppressed, the world is at an end." But Vena was entreated in vain; and although this request was repeated by the sages, he refused to give the order they suggested. Then those pious Munis were filled with wrath, and cried out to each other, "Let this wicked wretch be slain. The impious man who has reviled the god of sacrifice who is without beginning or end, is not fit to reign over the earth." And they fell upon the king, and beat him with blades of holy grass, consecrated by prayer, and slew him, who had first been destroyed by his impiety towards god.
vp.1.13 [paragraph continues] Nishadas being born of his sins, and carrying them away. The Brahmans then proceeded to rub the right arm of the king, from which friction was engendered the illustrious son of Vena, named Prithu, resplendent in person, as if the blazing deity of Fire bad been manifested.
vp.1.13 There then fell from the sky the primitive bow (of Mahadeva) named Ajagava, and celestial arrows, and panoply from heaven. At the birth of Prithu all living creatures rejoiced; and Vena, delivered by his being born from the hell named Put, ascended to the realms above. The seas and rivers, bringing jewels from their depths, and water to perform the ablutions of his installation, appeared. The great parent of all, Brahma, with the gods and the descendants of Angiras (the fires), and with all things animate or inanimate, assembled and performed the ceremony of consecrating the son of Vena. Beholding in his right hand the (mark of the) discus of Vishnu, Brahma recognised a portion of that divinity in Prithu, and was much pleased; for the mark of Vishnu s discus is visible in the hand of one who is born to be a universal emperor 5, one whose power is invincible even by the gods.
vp.1.13 their affections he derived the title of Raja, or king 6. The waters became solid, when he traversed the ocean: the mountains opened him a path: his banner passed unbroken (through the forests): the earth needed not cultivation; and at a thought food was prepared: all kine were like the cow of plenty: honey was stored in every flower. At the sacrifice of the birth of Prithu, which was performed by Brahma, the intelligent Suta (herald or bard) was produced, in the juice of the moon plant, on the very birth day 7: at that great sacrifice also was produced the accomplished Magadha: and the holy sages said to these two persons, "Praise ye the king Prithu, the illustrious son of Vena; for this is your especial function, and here is a fit subject for your praise." But they respectfully replied to the Brahmans, "We know not the acts of the new born king of the earth; his merits are not understood by us; his fame is not spread abroad: inform us upon what subject we may dilate in his praise." "Praise the king," said the Rishis, "for the acts this heroic monarch will perform; praise him for the virtues he will display."
vp.1.13 The king, hearing these words, was much pleased, and reflected that persons acquire commendation by virtuous actions, and that consequently his virtuous conduct would be the theme of the eulogium which the bards were about to pronounce: whatever merits, then, they should panegyrize in their encomium, he determined that he would endeavour to acquire; and if they should point out what faults ought to be avoided, he would try to shun them. He therefore listened attentively, as the sweet voiced encomiasts celebrated the future virtues of Prithu, the enlightened son of Vena.
vp.1.13 This Earth, the mother, the nurse, the receptacle, and nourisher of all existent things, was produced from the sole of the foot of Vishnu. And thus was born the mighty Prithu, the heroic son of Vena, who was the lord of the earth, and who, from conciliating the affections of the people, was the first ruler to whom the title of Raja was ascribed. Whoever shall recite this story of the birth of Prithu, the son of Vena, shall never suffer any retribution for the evil he may have committed: and such is the virtue of the tale of Prithu s birth, that those who hear it repeated shall be relieved from affliction.
vp.2.3 Suprayoga 28 Pavitra 29, Kundala, Sindhu 30, Rajani 31, Puramalini, Purvabhirama, Vira, Bhima 32, Oghavati, Palasini 33, Papahara, Mahendra, Patalavati 34, Karishini, Asikni, the great river Kusachira 35, the Makari 36, Pravara, Mena 37, Hema, and Dhritavati 38, Puravati 39, Anushna 40, Saivya, Kapi 41, Sadanira 42, Adhrishya, the great river Kusadhara 43, Sadakanta 44, siva, Viravati, Vastu, Suvastu 45, Gauri, Kampana 46, Hiranvati, Vara, Virankara, Panchami, Rathachitra, Jyotiratha, Viswamitra 47, Kapinjala, Upendra, Bahula, Kuchira 48, Madhuvahini 49, Vinadi 50, Pinjala, Vena, Tungavena 51, Vidisa 52, Krishnavena, Tamra, Kapila, Selu, Suvama 53, Vedaswa, Harisrava, Mahopama 54, sighra, Pichchhala 55, the deep Bharadwaji, the Kausiki, the Sona 56, Bahuda, and Chandrama, Durga,
vp.3.3 the eleventh, Trivrishan; in the twelfth, Bharadwaja; in the thirteenth, Antariksha; in the fourteenth, Vapra; in the fifteenth, Trayyaruna 2; in the sixteenth, Dhananjaya; in the seventeenth, Kritanjaya; in the eighteenth, Rina; in the nineteenth, Bharadwaja; in the twentieth, Gotama; in the twenty first, Uttama, also called Haryatma; in the twenty second, Vena, who is likewise named Rajasravas; in the twenty third, Somasushmapana, also Trinavindu; in the twenty fourth, Riksha, the descendant of Bhrigu, who is known also by the name Valmiki; in the twenty fifth, my father sakti was the Vyasa; I was the Vyasa of the twenty sixth Dwapara, and was succeeded by Jaratkaru; the Vyasa of the twenty eighth, who followed him, was Krishna Dwaipayana. These are the twenty eight elder Vyasas, by whom, in the preceding Dwapara ages, the Veda has been divided into four. In the next Dwapara, Drauni (the son of Drona) will be the Vyasa, when my son, the Muni Krishna Dwaipayana, who is the actual Vyasa, shall cease to be (in that character) 3.

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