Created by Sreeja Jijith at 03 Aug 2011 09:57 and updated at 03 Aug 2011 09:57


vp.1.9 us, who have fled to thee: oh lord of all, protect us with thy great power, in union with the goddess who is thy strength 6." Hari, the creator of the universe, being thus prayed to by the prostrate divinities, smiled, and thus spake: "With renovated energy, oh gods, I will restore your strength. Do you act as I enjoin. Let all the gods, associated with the Asuras, cast all sorts of medicinal herbs into the sea of milk; and then taking the mountain Mandara for the churning stick, the serpent Vasuki for the rope, churn the ocean together for ambrosia; depending upon my aid. To secure the assistance of the Daityas, you must be at peace with them, and engage to give them an equal portion of the fruit of your associated toil; promising them, that by drinking the Amrita that shall be produced from the agitated ocean, they shall become mighty and immortal. I will take care that the enemies of the gods shall not partake of the precious draught; that they shall share in the labour alone."
vp.1.9 Being thus instructed by the god of gods, the divinities entered into alliance with the demons, and they jointly undertook the acquirement of the beverage of immortality. They collected various kinds of medicinal herbs, and cast them into the sea of milk, the waters of which were radiant as the thin and shining clouds of autumn. They then took the mountain Mandara for the staff; the serpent Vasuki for the cord; and commenced to churn the ocean for the Amrita. The assembled gods were stationed by Krishna at the tail of the serpent; the Daityas and Danavas at its head and neck. Scorched by the flames emitted from his inflated hood, the demons were shorn of their glory; whilst the clouds driven towards his tail by the breath of his mouth, refreshed the gods with revivifying showers. In the midst of the milky sea, Hari himself, in the form of a tortoise, served as a pivot for the mountain, as it was whirled around. The holder of the mace and discus was present in other forms amongst the gods and demons, and assisted to drag the monarch of the serpent race: and in another vast body he sat upon the summit of the mountain. With one portion of his energy, unseen by gods or demons, he sustained the serpent king; and with another, infused vigour into the gods.
vp.1.21 The progeny of Kadru were a thousand powerful many headed serpents, of immeasurable might, subject to Garuda; the chief amongst whom were sesha, Vasuki, Takshaka, sankha, sweta, Mahapadma, Kambala, aswatara, Elapatra, Naga, Karkkota, Dhananjaya, and many other fierce and venomous serpents 16.
vp.2.10 Parasara. Between the extreme northern and southern points the sun has to traverse in a year one hundred and eighty degrees, ascending and descending 1. His car is presided over by divine adityas, Rishis, heavenly singers and nymphs, Yakshas, serpents, and Rakshasas (one of each being placed in it in every month). The aditya Dhatri, the sage Pulastya, the Gandharba Tumburu, the nymph Kratusthala, the Yaksha Rathakrit, the serpent Vasuki, and the Rakshas Heti, always reside in the sun s car, in the month of Madhu or Chaitra, as its seven guardians. In Vaisakha or Madhava the seven are aryamat, Pulaha, Narada, Punjikasthali, Rathaujas, Kachanira, and Praheti. In suchi or Jyeshtha they are Mitra, Atri, Haha, Mena, Rathaswana, Takshaka, and Paurusheya. In the month sukra or ashadha they are Varuna, Vasishtha, Huhu, Sahajanya, Rathachitra, Naga, and Budha. In the month Nabhas (or Sravana) they are Indra, Angiras, Viswavasu, Pramlocha, srotas, and Elapatra (the name of both serpent and Rakshas). In the month Bhadrapada they are Vivaswat, Bhrigu, Ugrasena, Anumlocha, apurana, sankhapala, and Vyaghra. In the month of aswin they are Pushan, Gautama, Suruchi, Ghritachi, Sushena, Dhananjaya, and Vata. In the month of Kartik they are Parjanya, Bharadwaja, (another) Viswavasu, Viswachi, Senajit, Airavata, and Chapa. In Agrahayana or Margasirsha they are Ansu, Kasyapa, Chitrasena, Urvasi, Tarkshya, Mahapadma, and Vidyut. In the month of Pausha, Bhaga, Kratu, Urnayu, Purvachitti,
vp.5.18 usual daily ceremonial in the river 2. Accordingly the intelligent Akrura bathed, and rinsed his mouth, and then entering the stream, he stood meditating upon the supreme being; but he beheld mentally 3 Balabhadra, having a thousand hooded beads, a garland of Jasmine flowers, and large red eyes, attended by Vasuki, Rambha, and other mighty serpents, praised by the Gandharbas, decorated with wild flowers, wearing dark coloured garments, crowned with a chaplet of lotuses, ornamented with brilliant earrings, inebriate, and standing at the bottom of the river in the water 4. On his lap he also beheld, at his ease, Krishna, of the complexion of a cloud 5, with full and coppery eyes, having an elegant form, and four hands, armed with the discus and other weapons, wearing yellow clothes, decorated with many coloured flowers, and appearing like a cloud embellished with streams of lightning and the bow of Indra; his breast was marked with the celestial sign, his arms were radiant with bracelets, a diadem shone on his brow, and he wore a white lotus for his crest: he was attended by Sanandana and other holy sages, who, fixing their eyes upon the tips of their noses, were absorbed in profound meditation.
vp.6.8 This Purana, originally composed by the Rishi Narayana(), was communicated by Brahma to Ribhu; he related it to Priyavrata, by whom it was imparted to Bhaguri. Bhaguri recited it to Tamasitra 6, and he to Dadicha, who gave it to Saraswata. From the last Bhrigu received it, who imparted it to Purukutsa, and he taught it to Narmada. The goddess delivered it to Dhritarashtra the Naga king, and to Purana of the same race, by whom it was repeated to their monarch Vasuki. Vasuki communicated it to Vatsa, and he to aswatara, from whom it successively proceeded to Kambala and Elapatra. When the Muni Vedasiras descended to Patala, he there received the whole Purana from these Nagas, and communicated it to Pramati. Pramati consigned it to the wise Jatukarna, and he taught it to many other holy persons. Through the blessing of Vasishtha it came to my knowledge, and I have now, Maitreya, faithfully imparted it to you. You will teach it, at the end of the Kali age, to samika 7. Whoever hears this great mystery, which removes the contamination of the Kali, shall be freed from all his sins. He who hears this every day acquits himself of his daily obligations to ancestors, gods, and men. The great and rarely attainable merit that a man acquires by the gift of a brown cow, he derives from hearing ten chapters of this Purana 8. He who hears the entire Purana, contemplating in his mind Achyuta, who is all things, and of whom all things are made; who is the stay of the whole world

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