Created by Sreeja Jijith at 03 Aug 2011 09:46 and updated at 03 Aug 2011 09:46


vp.1.3 Measure of time. Moments or Kashthas, &c.; day and night; fortnight, month, year, divine year: Yugas, or ages: Mahayuga, or great age: day of Brahma: periods of the Manus: a Manwantara: night of Brahma, and destruction of the world: a year of Brahma: his life: a Kalpa: a Pararrdha: the past, or Padma Kalpa: the present, or Varaha.
vp.1.3 a Brahma day, that is, a day of Brahma; the term Brahma() being the derivative form. At the end of this day a dissolution of the universe occurs, when all the three worlds, earth, and the regions of space, are consumed with fire. The dwellers of Maharloka (the region inhabited by the saints who survive the world), distressed by the heat, repair then to Janaloka (the region of holy men after their decease). When the three worlds are but one mighty ocean, Brahma, who is one with Narayana, satiate with the demolition of the universe, sleeps upon his serpent bed contemplated, the lotus born, by the ascetic inhabitants of the Janaloka for a night of equal duration with his day; at the close of which he creates anew. Of such days and nights is a year of Brahma composed; and a hundred such years constitute his whole life 7. One Pararddha 8, or half his existence, has expired, terminating with the Maha Kalpa 9 called Padma. The Kalpa (or day of Brahma) termed Varaha is the first of the second period of Brahma s existence.
vp.2.1 This was the creation of Swayambhuva Manu, by which the earth was peopled, when he presided over the first Manwantara, in the Kalpa of Varaha.
vp.2.2 In the country of Bhadraswa, Vishnu resides as Hayasira (the horse headed); in Ketumala, as Varaha (the boar); in Bharata, as the tortoise Kurma(); in Kuru, as the fish Matsya(); in his universal form, every where; for Hari pervades all places: he, Maitreya, is the supporter of all things; he is all things. In the eight realms of Kimpurusha and the rest (or all exclusive of Bharata) there is no sorrow, nor weariness, nor anxiety, nor hunger, nor apprehension; their inhabitants are exempt from all infirmity and pain, and live in uninterrupted enjoyment for ten or twelve thousand years. Indra never sends rain upon them, for the earth abounds with water. In those places there is no distinction of Krita, Treta, or any succession of ages. In each of these Varshas there are respectively seven principal ranges of mountains, from which, oh best of Brahmans, hundreds of rivers take their rise.
vp.3.6 acquainted with the Puranas enumerate eighteen, or the Brahma, Padma, Vaishnava, saiva, Bhagavata, Naradiya, Markandeya, agneya, Bhavishyat, Brahma Vaivartta, Lainga, Varaha, Skanda, Vamana, Kaurmma, Matsya, Garuda, Brahmanda. The creation of the world, and its successive reproductions, the genealogies of the patriarchs and kings, the periods of the Manus, and the transactions of the royal dynasties, are narrated in all these Puranas. This Purana which I have repeated to you, Maitreya, is called the Vaishnava, and is next in the series to the Padma; and in every part of it, in its narratives of primary and subsidiary creation, of families, and of periods, the mighty Vishnu is declared in this Purana 7.

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