Created by Sreeja Jijith at 03 Aug 2011 08:24 and updated at 03 Aug 2011 08:24


vp.1.8 of immense extent, and difficult of access, and an object of universal veneration. Upon that glorious eminence, rich with mineral treasures, as upon a splendid couch, the deity siva reclined, accompanied by the daughter of the sovereign of mountains, and attended by the mighty adityas, the powerful Vasus, and by the heavenly physicians, the sons of Aswini; by Kuvera, surrounded by his train of Guhyakas, the lord of the Yakshas, who dwells on Kailasa. There also was the great Muni Usanas: there, were Rishis of the first order, with Sanatkumara at their head; divine Rishis, preceded by Angiras; Viswavasu, with his bands of heavenly choristers; the sages Narada and Parvata; and innumerable troops of celestial nymphs. The breeze blew upon the mountain, bland, pure, and fragrant; and the trees were decorated with flowers, that blossomed in every season. The Vidyadharas and Siddhas, affluent in devotion, waited upon Mahadeva, the lord of living creatures; and many other beings, of various forms, did him homage. Rakshasas of terrific semblance, and Pisachas of great strength, of different shapes and features, armed with various weapons, and blazing like fire, were delighted to be present, as the followers of the god. There stood the royal Nandi, high in the favour of his lord, armed with a fiery trident, shining with inherent lustre; and there the best of rivers, Ganga, the assemblage of all holy waters, stood adoring the mighty deity. Thus worshipped by all the most excellent of
vp.1.12 Thus the sage Dhruva, having received a boon from Janarddana, the god of gods, and lord of the world, resides in an exalted station. Beholding his glory, Usanas, the preceptor of the gods and demons, repeated these verses: "Wonderful is the efficacy of this penance, marvellous is its reward, that the seven Rishis should be preceded by Dhruva. This too is the pious Suniti, his parent, who is called Sunrita 10." Who can
vp.1.19 When the devices of Samvara were all frustrated, and the blighting wind had perished, the prudent prince repaired to the residence of his preceptor. His teacher instructed him daily in the science of polity, as essential to the administration of government, and invented by Usanas for the benefit of kings; and when he thought that the modest prince was well grounded in the principles of the science, he told the king that Prahlada was thoroughly conversant with the rules of government as laid down by the descendant of Bhrigu. Hiranyakasipu therefore summoned the prince to his presence, and desired him to repeat what he had learned; how a king should conduct himself towards friends or foes; what measures he should adopt at the three periods (of advance, retrogression, or stagnation); how he should treat his councillors, his ministers, the officers of his government and of his household, his emissaries, his subjects, those of doubtful allegiance, and his foes; with whom should he contract alliance; with whom engage in war; what sort of fortress he should construct; how forest and mountain tribes should be reduced;
vp.3.3 Twenty eight times have the Vedas been arranged by the great Rishis in the Vaivaswata Manwantara in the Dwapara age, and consequently eight and twenty Vyasas have passed away; by whom, in their respective periods, the Veda has been divided into four. In the first Dwapara age the distribution was made by Swayambhu Brahma() himself; in the second, the arranger of the Veda Veda( vyasa) was Prajapati (or Manu); in the third, Usanas; in the fourth, Vrihaspati; in the fifth, Savitri; in the sixth, Mrityu Death(, or Yama); in the seventh, Indra; in the eighth, Vasishtha; in the ninth, Saraswata; in the tenth, Tridhaman; in
vp.4.6 Atri was the son of Brahma, the creator of the universe, who sprang from the lotus that grew from the navel of Narayana. The son of Atri was Soma 1 (the moon), whom Brahma installed as the sovereign of plants, of Brahmans, and of the stars. Soma celebrated the Rajasuya sacrifice, and from the glory thence acquired, and the extensive dominion with which he had been invested, he became arrogant and licentious, and carried off Tara, the wife of Vrihaspati, the preceptor of the gods. In vain Vrihaspati sought to recover his bride; in vain Brahma commanded, and the holy sages remonstrated; Soma refused to relinquish her. Usanas, out of enmity to Vrihaspati, took part with Soma. Rudra, who had studied under Angiras, the father of Vrihaspati, befriended his
vp.4.6 fellow student. In consequence of Usanas, their preceptor, joining Soma, Jambha, Kujambha, and all the Daityas, Danavas, and other foes of the gods, came also to his assistance; whilst Indra and all the gods were the allies of Vrihaspati.
vp.4.6 Then there ensued a fierce contest, which, being on account of Taraka (or Tara), was termed the Tarakamaya or Taraka war. In this the gods, led by Rudra, hurled their missiles on the enemy; and the Daityas with equal determination assailed the gods. Earth, shaken to her centre by the struggle between such foes, had recourse to Brahma for protection; on which he interposed, and commanding Usanas with the demons and Rudra with the deities to desist from strife, compelled Soma to restore Tara to her husband. Finding that she was pregnant, Vrihaspati desired her no longer to retain her burden; and in obedience to his orders she was delivered of a son, whom she deposited in a clump of long Munja grass. The child, from the moment of its birth, was endued with a splendour that dimmed the radiance of every other divinity, and both Vrihaspati and Soma, fascinated by his beauty, claimed him as their child. The gods, in order to settle the dispute, appealed to Tara; but she was ashamed, and would make no answer. As she still continued mute to their repeated applications, the child became incensed, and was about to curse her, saying, "Unless, vile woman, you immediately declare who is my father, I will sentence you to such a fate as shall deter every female in future from hesitating to speak the truth." On this, Brahma again interfered, and pacified the child; and then, addressing Tara, said, "Tell me, daughter, is this the child of Vrihaspati, or of Soma?" "Of Soma," said Tara,
vp.4.10 Yati, Yayati, Sanyati, ayati, Viyati, and Kriti were the six valiant sons of Nahusha 1. Yati declined the sovereignty 2, and Yayati therefore succeeded to the throne. He had two wives, Devayani the daughter of Usanas, and sarmishtha the daughter of Vrishaparvan; of whom this genealogical verse is recited: Devayani" bore two sons, Yadu and Turvasu. Sarmishtha, the daughter of Vrishaparvan, had three sons, Druhyu, Anu, and Puru 3." Through the curse of Usanas, Yayati
vp.4.12 Kroshtri, the son of Yadu 1, had a son named Vrijinivat 2; his son was Swahi 3; his son was Rushadru 4; his son was Chitraratha; his son was sasavindu, who was lord of the fourteen great gems 5; he had a hundred thousand wives and a million of sons 6. The most renowned of them were Prithuyasas, Prithukarman, Prithujaya, Prithukirtti, Prithudana, and Prithusravas. The son of the last of these six 7 was Tamas 8; his son was Usanas 9, who celebrated a hundred sacrifices of the horse; his son was siteyus 10; his son was Rukmakavacha 11; his son was Paravrit, who lead five sons, Rukmeshu, Prithurukman, Jyamagha, Palita, and Harita 12.

Share:- Facebook

Unless otherwise stated, the content of this page is licensed under Creative Commons Attribution-ShareAlike 3.0 License