Created by Sreeja Jijith at 03 Aug 2011 07:26 and updated at 03 Aug 2011 07:26


vp.1.2 passages as the following as intending the production of the chief principle Pradhana(). "There was neither day nor night, nor sky nor earth, nor darkness nor light, nor any other thing, save only One, unapprehensible by intellect, or That which is Brahma and Puman (spirit) and Pradhana (matter) 16." The two forms which are other than the essence of unmodified Vishnu, are Pradhana (matter) and Purusha (spirit); and his other form, by which those two are connected or separated, is called Kala (time) 17. When discrete substance is aggregated in crude nature, as in a foregone dissolution, that dissolution is termed elemental Prakrita(). The deity as Time is without beginning, and his end is not known; and from him the revolutions of creation, continuance, and dissolution unintermittingly succeed: for when, in the latter season, the equilibrium of the qualities Pradhana() exists, and spirit Puman() is detached from matter, then the form of Vishnu which is Time abides 18. Then the
vp.1.3 Brahma is said to be born: a familiar phrase, to signify his manifestation; and, as the peculiar measure of his presence, a hundred of his years is said to constitute his life: that period is also called Param, and the half of it, Pararddham 2. I have already declared to you, oh sinless Brahman, that Time is a form of Vishnu: hear now how it is applied to measure the duration of Brahma, and of all other sentient beings, as well as of those which are unconscious, as the mountains, oceans, and the like.
vp.1.6 use: but there are fourteen kinds which may be offered in sacrifice; they are, rice, barley, Masha, wheat, millet, and sesamum; Priyangu is the seventh, and kulattha, pulse, the eighth: the others are, Syamaka, a sort of panic; Nivara, uncultivated rice; Jarttila, wild sesamum; Gaveduka (coix); Markata, wild panic; and (a plant called) the seed or barley of the Bambu Venu( yava). These, cultivated or wild, are the fourteen grains that were produced for purposes of offering in sacrifice; and sacrifice (the cause of rain) is their origin also: they again, with sacrifice, are the great cause of the perpetuation of the human race, as those understand who can discriminate cause and effect. Thence sacrifices were offered daily; the performance of which, oh best of Munis, is of essential service to mankind, and expiates the offences of those by whom they are observed. Those, however, in whose hearts the dross of sin derived from Time Kala() was still more developed, assented not to sacrifices, but reviled both them and all that resulted from them, the gods, and the followers of the Vedas. Those abusers of the Vedas, of evil disposition and conduct, and seceders from the path of enjoined duties, were plunged in wickedness 8.
vp.5.38 Vyasa replied to Arjuna, and said, "Think no more, my son, of your disgrace: it does not become you to grieve. Know that time subjects all beings to similar vicissitude. Time effects the production and dissolution

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