Created by Sreeja Jijith at 02 Aug 2011 08:37 and updated at 02 Aug 2011 08:37


vp.1.7 Creation continued. Production of the mind born sons of Brahma; of the Prajapatis; of Sanandana and others; of Rudra and the eleven Rudras; of the Manu Swayambhuva, and his wife satarupa; of their children. The daughters of Daksha, and their marriage to Dharma and others. The progeny of Disarms and Adharma. The perpetual succession of worlds, and different modes of mundane dissolution.
vp.1.7 Then Brahma 5 created himself the Manu Swayambhuva, born of, and identical with, his original self, for the protection of created beings; and the female portion of himself he constituted satarupa, whom austerity
vp.1.7 purified from the sin (of forbidden nuptials), and whom the divine Manu Swayambhuva took to wife. From these two were born two sons, Priyavrata
vp.1.7 graced with loveliness and exalted merit 7. Prasuti he gave to Daksha, after giving akuti to the patriarch Ruchi 8, who espoused her. akuti bore to Ruchi twins, Yajna and Dakshina 9, who afterwards became husband and wife, and had twelve sons, the deities called Yamas 10, in the Manwantara of Swayambhuva.
vp.1.10 [paragraph continues] Raka, and Anumati (phases of the moon 3). Anasuya, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvasas, and the ascetic Dattatreya 4. Pulastya had, by Priti, a son called in a former birth, or in the Swayambhuva Manwantara, Dattoli, who is now known as the sage Agastya 5. Kshama, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarivat, and Sahishnu 6. The wife of Kratu, Sannati, brought forth the sixty thousand Balakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun 7. Vasishtha had seven sons by his wife Urjja, Rajas, Gatra, Urddhabahu, Savana, Anagha, Sutapas, and sukra, the seven pure sages 8. The Agni named Abhimani, who is the eldest born of
vp.1.11 Parasara continued. I mentioned to you, that the Manu Swayambhuva had two heroic and pious sons, Priyavrata and Uttanapada. Of these two, the latter had a son whom he dearly loved, Uttama, by his favourite wife Suruchi. By his queen, named Suniti, to whom he was less attached, he also had a son, called Dhruva 1. Observing his brother Uttama on the lap of his father, as he was seated upon his throne, Dhruva was desirous of ascending to the same place; but as Suruchi was present, the Raja did not gratify the desire of his son, respectfully wishing to be taken on his father s knee. Beholding the child of her rival thus anxious to be placed on his father s lap, and her own son already seated there, Suruchi thus addressed the boy: "Why, child, do you vainly indulge in such presumptuous hopes? You are born from a different mother, and are no son of mine, that you should aspire inconsiderately to a station fit for the excellent Uttama alone. It is true you are the son of the Raja, but I have not given you birth. This regal throne, the seat of the king of kings, is suited to my son only; why should you aspire to its occupation? why idly cherish such lofty ambition, as if you were my son? do you forget that you are but the offspring of Suniti."
vp.1.11 Dhruva replied to them; "You have told me, humbly bending before you, what deity is to be propitiated: now inform me what prayer is to he meditated by me, that will offer him gratification. May the great Rishis, looking upon me with favour, instruct me how I am to propitiate the god." The Rishis answered; Prince", thou deservest to hear how the adoration of Vishnu has been performed by those who have been devoted to his service. The mind must first be made to forsake all external impressions, and a man must then fix it steadily on that being in whom the world is. By him whose thoughts are thus concentrated on one only object, and wholly filled by it; whose spirit is firmly under control; the prayer that we shall repeat to thee is to be inaudibly recited: Om! glory to Vasudeva, whose essence is divine wisdom; whose form is inscrutable, or is manifest as Brahma, Vishnu, and siva 2. This prayer, which was formerly uttered by your grandsire, the Manu Swayambhuva, and propitiated by which, Vishnu conferred upon him the prosperity he desired, and which was unequalled in the three worlds, is to be recited by thee. Do thou constantly repeat this prayer, for the gratification of Govinda."
vp.1.12 princely birth in the illustrious mansion of Uttanapada. But that which would have been thought a great boon by others, birth in the race of Swayambhuva, you have not so considered, and therefore have propitiated me. The man who worships me obtains speedy liberation from life. What is heaven to one whose mind is fixed on me? A station shall be assigned to thee, Dhruva, above the three worlds 8; one in which thou shalt sustain the stars and the planets; a station above those of the sun, the moon, Mars, the son of Soma Mercury(), Venus, the son of Surya Saturn(), and all the other constellations; above the regions of the seven Rishis, and the divinities who traverse the atmosphere 9. Some celestial beings endure for four ages; some for the reign of a Manu: to thee shall be granted the duration of a Kalpa. Thy mother Suniti, in the orb of a bright star, shall abide near thee for a similar term; and all those who, with minds attentive, shall glorify thee at dawn or at eventide, shall acquire exceeding religious merit.
vp.1.13 Prithu accordingly uprooted the mountains, by hundreds and thousands, for myriads of leagues, and they were thenceforth piled upon one another. Before his time there were no defined boundaries of villages or towns, upon the irregular surface of the earth; there was no cultivation, no pasture, no agriculture, no highway for merchants: all these things (or all civilization) originated in the reign of Prithu. Where the ground was made level, the king induced his subjects to take up their abode. Before his time, also, the fruits and roots which constituted the food of the people were procured with great difficulty, all vegetables having been destroyed; and he therefore, having made Swayambhuva Manu the calf 8, milked the Earth, and received the milk into his own hand, for the benefit of mankind. Thence proceeded all kinds of corn and vegetables upon which people subsist now and perpetually. By granting life to the Earth, Prithu was as her father, and she thence derived the patronymic appellation Prithivi (the daughter of Prithu). Then the gods, the sages, the demons, the Rakshasas, the Gandharbhas, Yakshas, Pitris, serpents, mountains, and trees, took a milking vessel suited to their kind, and milked the earth of appropriate milk, and the milker and the calf were both peculiar to their own species 9.
vp.2.1 Descendants of Priyavrata, the eldest son of Swayambhuva Manu: his ten sons: three adopt a religious life; the others become kings of the seven Dwipas, or isles, of the earth. Agnidhra, king of Jambu dwipa, divides it into nine portions, which he distributes amongst his sons. Nabhi, king of the south, succeeded by Rishabha; and he by Bharata: India named after him Bharata: his descendants reign during the Swayambhuva Manwantara.
vp.2.1 Maitreya. You have related to me, venerable preceptor, most fully, all that I was curious to hear respecting the creation of the world; but there is a part of the subject which I am desirous again to have described. You stated that Priyavrata and Uttanapada were the sons of Swayambhuva Manu, and you repeated the story of Dhruva, the son of Uttanapada: you made no mention of the descendants of Priyavrata, and it is an account of his family that I beg you will kindly communicate to me.
vp.2.1 This was the creation of Swayambhuva Manu, by which the earth was peopled, when he presided over the first Manwantara, in the Kalpa of Varaha.
vp.2.2 Maitreya. You have related to me, Brahman, the creation of Swayambhuva; I am now desirous to hear from you a description of the earth: how many are its oceans and islands, its kingdoms and its mountains, its forests and rivers and the cities of the gods, its dimensions, its contents, its nature, and its form.
vp.2.6 For, Maitreya, suitable acts of expiation have been enjoined by the great sages for every kind of crime 12. Arduous penances for great sins, trifling ones for minor offences, have been propounded by Swayambhuva and others: but reliance upon Krishna is far better than any such expiatory acts, as religious austerity, or the like. Let any one who repents of the sin of which he may have been culpable have recourse to this best of all expiations, remembrance of Hari 13: by addressing his thoughts to Narayana at dawn, at night, at sunset, and midday, a man shall be quickly cleansed from all guilt: the whole heap of worldly sorrows is dispersed by meditating on Hari; and his worshipper, looking upon heavenly fruition as an impediment to felicity, obtains final emancipation. He
vp.3.1 The first Manu was Swayambhuva, then came Swarochisha, then Auttami, then Tamasa, then Raivata, then Chakshusha: these six Manus have passed away. The Manu who presides over the seventh Manwantara, which is the present period, is Vaivaswata, the son of the sun.
vp.3.1 The period of Swayambhuva Manu, in the beginning of the Kalpa, has already been described by me, together with the gods, Rishis, and other personages, who then flourished 1. I will now, therefore, enumerate
vp.3.1 The unequalled energy of Vishnu combining with the quality of goodness, and effecting the preservation of created things, presides over all the Manwantaras in the form of a divinity. Of a portion of that divinity Yajna was born in the Swayambhuva Manwantara, the will begotten progeny of akuti 21. When the Swarochisha Manwantara had arrived, that divine Yajna was born as Ajita, along with the Tushita gods, the sons of Tushita. In the third Manwantara, Tushita was again born of Satya, as Satya, along with the class of deities so denominated. In the next period, Satya became Hari, along with the Haris

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