Created by Jijith Nadumuri at 30 Jul 2011 16:39 and updated at 30 Jul 2011 16:39


vp.1.12 princely birth in the illustrious mansion of Uttanapada. But that which would have been thought a great boon by others, birth in the race of Swayambhuva, you have not so considered, and therefore have propitiated me. The man who worships me obtains speedy liberation from life. What is heaven to one whose mind is fixed on me? A station shall be assigned to thee, Dhruva, above the three worlds 8; one in which thou shalt sustain the stars and the planets; a station above those of the sun, the moon, Mars, the son of Soma Mercury(), Venus, the son of Surya Saturn(), and all the other constellations; above the regions of the seven Rishis, and the divinities who traverse the atmosphere 9. Some celestial beings endure for four ages; some for the reign of a Manu: to thee shall be granted the duration of a Kalpa. Thy mother Suniti, in the orb of a bright star, shall abide near thee for a similar term; and all those who, with minds attentive, shall glorify thee at dawn or at eventide, shall acquire exceeding religious merit.
vp.2.2 and Kailasa extend, east and west, eighty Yojanas in breadth, from sea to sea. Nishadha and Pariyatra are the limitative mountains on the west, stretching, like those on the east, between the Nila and Nishadha ranges: and the mountains Trisringa and Jarudhi are the northern limits of Meru, extending, east and west, between the two seas 14. Thus I have repeated to you the mountains described by great sages as the boundary mountains, situated in pairs, on each of the four sides of Meru. Those also, which have been mentioned as the filament mountains (or spurs), sitanta and the rest, are exceedingly delightful. The vallies embosomed amongst them are the favourite resorts of the Siddhas and Charanas: and there are situated upon them agreeable forests, and pleasant cities, embellished with the palaces of Vishnu, Lakshmi, Agni, Surya, and other deities, and peopled by celestial spirits; whilst the Yakshas, Rakshasas, Daityas, and Danavas pursue their pastimes in the vales. These, in short, are the regions of Paradise, or Swarga, the seats of the righteous, and where the wicked do not arrive even after a hundred births.
vp.3.5 meditated upon as the visible form of Vishnu, as the impersonation of the mystic Om: to him who nourishes the troops of the gods, having filled the moon with his rays; who feeds the Pitris with nectar and ambrosia, and who nourishes mankind with rain; who pours down or absorbs the waters in the time of the rains, of cold, and of heat. Glory be to Brahma, the sun, in the form of the three seasons: he who alone is the dispeller of the darkness of this earth, of which he is the sovereign lord: to the god who is clad in the raiment of purity be adoration. Glory to the sun, until whose rising man is incapable of devout acts, and water does not purify, and touched by whose rays the world is fitted for religious rites: to him who is the centre and source of purification. Glory to Savitri, to Surya, to Bhaskara, to Vivaswat, to aditya, to the first born of gods or demons. I adore the eye of the universe, borne in a golden car, whose banners scatter ambrosia."
vp.4.13 Sons of Satwata. Bhoja princes of Mrittikavati. Surya the friend of Satrajit: appears to him in a bodily form: gives him the Syamantaka gem: its brilliance and marvellous properties. Satrajit gives it to Prasena, who is killed by a lion: the lion killed by the bear Jambavat. Krishna suspected of killing Prasena, goes to look for him in the forests: traces the bear to his cave: fights with him for the jewel: the contest prolonged: supposed by his companions to be slain: he overthrows Jambavat, and marries his daughter Jambavati: returns with her and the jewel to Dwaraka: restores the jewel to Satrajit, and marries his daughter Satyabhama. Satrajit murdered by satadhanwan: avenged by Krishna. Quarrel between Krishna and Balarama. Akrura possessed of the jewel: leaves Dwaraka. Public calamities. Meeting of the Yadavas. Story of Akrura s birth: he is invited to return: accused by Krishna of having the Syamantaka jewel: produces it in full assembly: it remains in his charge: Krishna acquitted of having purloined it.
vp.4.13 On one occasion Satrajit, whilst walking along the sea shore, addressed his mind to Surya, and hymned his praises; on which the divinity appeared and stood before him. Beholding him in an indistinct shape, Satrajit said to the sun, "I have beheld thee, lord, in the heavens as a globe of fire: now do thou shew favour unto me, that I may see thee in thy proper form." On this the sun taking the jewel called Syamantaka from off his neck, placed it apart, and Satrajit beheld him of a dwarfish stature, with a body like burnished copper, and with slightly reddish eyes. Having offered his adorations, the sun desired him to demand a boon, and he requested that the jewel might become his. The sun presented it to him, and then resumed his place in the sky. Having obtained the spotless gem of gems, Satrajit wore it on his neck, and becoming as brilliant thereby as the sun himself, irradiating all the region with his splendour, he returned to Dwaraka. The inhabitants of that city, beholding him approach, repaired to the eternal male, Purushottama, who, to sustain the burden of the earth, had assumed a mortal form (as Krishna), and said to him, Lord", assuredly the divine sun is coming to visit you." But Krishna smiled, and said, "It is not the divine sun, but Satrajit, to whom aditya has presented the Syamantaka gem, and he now wears it: go and behold him without apprehension." Accordingly they departed. Satrajit having gone to his house, there deposited the jewel, which yielded daily
vp.5.1 At that time, Earth, overburdened by her load, repaired to mount Meru to an assembly of the gods, and addressing the divinities, with Brahma at their head, related in piteous accents all her distress. Agni"," said Earth, "is the progenitor of gold; Surya, of rays of light 5: the parent and guide of me and of all spheres is the supreme Narayana, who is Brahma, the lord of the lord of patriarchs; the eldest of the eldest born; one with minutes and hours; one with time; having form, though indiscrete. This assemblage of yourselves, O gods, is but a part of him. The sun, the winds, the saints, the Rudras, the Vasus, the Aswins, fire, the patriarch creators of the universe, of whom Atri is the first, all are but forms of the mighty and inscrutable Vishnu. The Yakshas, Rakshasas, Daityas, spirits of evil, serpents, and children of Danu, the singers and nymphs of heaven, are forms of the great spirit, Vishnu. The heavens painted with planets, constellations, and stars; fire, water, wind, and myself, and every perceptible thing; the whole universe itself consists of Vishnu. The multifarious forms of that manifold being encounter

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