Created by Jijith Nadumuri at 25 Jul 2011 11:20 and updated at 25 Jul 2011 11:20


vp.1.10 [paragraph continues] Raka, and Anumati (phases of the moon 3). Anasuya, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvasas, and the ascetic Dattatreya 4. Pulastya had, by Priti, a son called in a former birth, or in the Swayambhuva Manwantara, Dattoli, who is now known as the sage Agastya 5. Kshama, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarivat, and Sahishnu 6. The wife of Kratu, Sannati, brought forth the sixty thousand Balakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun 7. Vasishtha had seven sons by his wife Urjja, Rajas, Gatra, Urddhabahu, Savana, Anagha, Sutapas, and sukra, the seven pure sages 8. The Agni named Abhimani, who is the eldest born of
vp.1.12 princely birth in the illustrious mansion of Uttanapada. But that which would have been thought a great boon by others, birth in the race of Swayambhuva, you have not so considered, and therefore have propitiated me. The man who worships me obtains speedy liberation from life. What is heaven to one whose mind is fixed on me? A station shall be assigned to thee, Dhruva, above the three worlds 8; one in which thou shalt sustain the stars and the planets; a station above those of the sun, the moon, Mars, the son of Soma Mercury(), Venus, the son of Surya Saturn(), and all the other constellations; above the regions of the seven Rishis, and the divinities who traverse the atmosphere 9. Some celestial beings endure for four ages; some for the reign of a Manu: to thee shall be granted the duration of a Kalpa. Thy mother Suniti, in the orb of a bright star, shall abide near thee for a similar term; and all those who, with minds attentive, shall glorify thee at dawn or at eventide, shall acquire exceeding religious merit.
vp.1.15 The world overrun with trees: they are destroyed by the Prachetasas. Soma pacifies them, and gives them Marisha to wife: her story: the daughter of the nymph Pramlocha. Legend of Kandu. Marisha s former history. Daksha the son of the Prachetasas: his different characters: his sons: his daughters: their marriages and progeny: allusion to Prahlada, his descendant.
vp.1.15 WHILST the Prachetasas were thus absorbed in their devotions, the trees spread and overshadowed the unprotected earth, and the people perished: the winds could not blow; the sky was shut out by the forests; and mankind was unable to labour for ten thousand years. When the sages, coming forth from the deep, beheld this, they were angry, and, being incensed, wind and flame issued from their mouths. The strong wind tore up the trees by their roots, and left them sear and dry, and the fierce fire consumed them, and the forests were cleared away. When Soma (the moon), the sovereign of the vegetable world, beheld all except a few of the trees destroyed, he went to the patriarchs, the Prachetasas, and said, "Restrain your indignation, princes, and listen to me. I will form an alliance between you and the trees. Prescient of futurity, I have nourished with my rays this precious maiden, the daughter of the woods. She is called Marisha, and is assuredly the offspring of the trees. She shall be your bride, and the multiplier of the race of Dhruva. From a portion of your lustre and a portion of mine, oh mighty sages, the patriarch Daksha shall be born of her, who, endowed with a part of me, and composed of your vigour, shall be as resplendent as fire, and shall multiply the human race.
vp.1.15 "There was formerly (said Soma) a sage named Kandu, eminent in holy wisdom, who practised pious austerities on the lovely borders of the Gomati river. The king of the gods sent the nymph Pramlocha to disturb his penance, and the sweet smiling damsel diverted the sage from his devotions. They lived together, in the valley of Mandara, for a hundred and fifty years; during which, the mind of the Muni was wholly given up to enjoyment. At the expiration of this period the
vp.1.15 the Rishi came forth from the pores of her skin in drops of perspiration. The trees received the living dews, and the winds collected them into one mass. "This," said Soma, "I matured by my rays, and gradually it increased in size, till the exhalation that had rested on the tree tops became the lovely girl named Marisha. The trees will give her to you, Prachetasas: let your indignation be appeased. She is the progeny of Kandu, the child of Pramlocha, the nursling of the trees, the daughter of the wind and of the moon. The holy Kandu, after the interruption of his pious exercises, went, excellent princes, to the region of Vishnu, termed Purushottama, where, Maitreya 2, with his whole mind he devoted himself to the adoration of Hari; standing fixed, with uplifted arms, and repeating the prayers that comprehend the essence of divine truth 3."
vp.1.15 prayers, by inaudibly reciting which the pious Kandu propitiated Kesava." On which Soma repeated as follows: Vishnu is beyond the boundary of all things: he is the infinite: he is beyond that which is boundless: he is above all that is above: he exists as finite truth: he is the object of the Veda; the limit of elemental being; unappreciable by the senses; possessed of illimitable might: he is the cause of cause; the cause of the cause of cause; the cause of finite cause; and in effects, he, both as every object and agent, preserves the universe: he is Brahma the lord; Brahma all beings; Brahma the progenitor of all beings; the imperishable: he is the eternal, undecaying, unborn Brahma, incapable of increase or diminution: Purushottama is the everlasting, untreated, immutable Brahma. May the imperfections of my nature be annihilated through his favour. Reciting this eulogium, the essence of divine truth, and propitiating Kesava, Kandu obtained final emancipation.
vp.1.15 Soma having concluded, the Prachetasas took Marisha, as he had enjoined them, righteously to wife, relinquishing their indignation against the trees: and upon her they begot the eminent patriarch Daksha, who had (in a former life) been born as the son of Brahma 5. This great sage, for the furtherance of creation, and the increase of mankind, created progeny. Obeying the command of Brahma, he made movable and immovable things, bipeds and quadrupeds; and subsequently, by his will, gave birth to females, ten of whom he bestowed on Dharma, thirteen on Kasyapa, and twenty seven, who regulate the course of time, on the moon 6. Of these, the gods, the Titans, the snake gods, cattle, and birds, the singers and dancers of the courts of heaven, the spirits of evil, and other beings, were born. From that period forwards living creatures
vp.1.15 Maitreya. Daksha, as I have formerly heard, was born from the right thumb of Brahma: tell me, great Muni, how he was regenerate as the son of the Prachetasas. Considerable perplexity also arises in my mind, how he, who, as the son of Marisha, was the grandson of Soma, could be also his father in law.
vp.1.15 Then, Maitreya, the wise patriarch, it is handed down to us, being anxious to people the world, created sixty daughters of the daughter of Virana 11; ten of whom he gave to Dharma, thirteen to Kasyapa, and twenty seven to Soma, four to Arishtanemi, two to Bahuputra, two to Angiras, and two to Krisaswa. I will tell you their names. Arundhati, Vasu, Yami, Lamba, Bhanu, Marutwati, Sankalpa, Muhurtta, Sadhya, and Viswa were the ten wives of Dharma 12, and bore him the following
vp.1.15 progeny. The sons of Viswa were the Viswadevas 13; and the Sadhyas 14, those of Sadhya. The Maruts, or winds, were the children of Marutwati; the Vasus, of Vasu. The Bhanus (or suns) of Bhanu; and the deities presiding over moments, of Muhurtta. Ghosha was the son of Lamba (an arc of the heavens); Nagavithi (the milky way), the daughter of Yami (night). The divisions of the earth were born of Arundhati; and Sankalpa (pious purpose), the soul of all, was the son of Sankalpa. The deities called Vasus, because, preceded by fire, they abound in splendour and might 15, are severally named apa, Dhruva, Soma, Dhava (fire), Anila (wind), Anala (fire), Pratyusha (day break), and Prabhasa (light). The four sons of apa were Vaitandya, srama (weariness), Sranta (fatigue), and Dhur (burthen). Kala (time), the cherisher of the world, was the son of Dhruva. The son of Soma was Varchas (light), who was the father of Varchaswi (radiance). Dhava had, by his wife Manohara (loveliness), Dravina, Hutahavyavaha, sisira, Prana, and Ramana. The two sons of Anila (wind), by his wife siva, were Manojava (swift as thought) and Avijnatagati (untraceable motion). The son of Agni (fire), Kumara, was born in a clump of sara reeds: his sons were Sakha, Visakha, Naigameya, and Prishthaja. The offspring of the Krittikas was named Kartikeya. The son of Pratyusha was the Rishi named Devala, who had two philosophic and intelligent sons 16. The sister of Vachaspati, lovely and virtuous, Yogasiddha, who pervades
vp.1.22 WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravana was made king over kings; and Varuna, over the waters. Vishnu was the chief of the adityas; Pavaka, of the Vasus; Daksha, of the patriarchs; Vasava, of the winds. To Prahlada was assigned dominion over the Daityas and Danavas; and Yama, the king of justice, was appointed the monarch of the Manes Pitris(). Airavata was made the king of elephants; Garuda, of birds; Indra, of the gods. Uchchaisravas was the chief of horses; Vrishabha, of kine. sesha became the snake king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig tree 1. Having thus fixed the limits of each authority, the great progenitor Brahma stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapada, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hiranyaroman, the son of the patriarch Parjanya, regent of the north 2. By these the whole earth, with its seven continents and its
vp.2.4 the Treta (or silver) age. In the five Dwipas, worthy Brahman, from Plaksha to saka, the length of life is five thousand years, and religious merit is divided amongst the several castes and orders of the people. The castes are called aryaka, Kuru, Vivasa, and Bhavi, corresponding severally with Brahman, Kshetriya, Vaisya, and sudra. In this Dwipa is a large fig tree (F. religiosa), of similar size as the Jambu tree of Jambu dwipa; and this Dwipa is called Plaksha, after the name of the tree. Hari, who is all, and the creator of all, is worshipped in this continent in the form of Soma (the moon). Plaksha dwipa is surrounded, as by a disc, by the sea of molasses, of the same extent as the land. Such, Maitreya, is a brief description of Plaksha dwipa.
vp.2.8 The city of Indra is situated on the eastern side of the Manasottara mountain; that of Yama on the southern face; that of Varuna on the west; and that of Soma on the north: named severally Vaswokasara, Samyamani, Mukhya, and Vibhavari 6.
vp.3.4 the Yajush; and Jaimini of the Soma veda: and Sumantu, who was conversant with the Atharva veda, was also the disciple of the learned Vyasa. He also took Suta, who was named Lomaharshana, as his pupil in historical and legendary traditions 4.
vp.3.11 the earth, to water, and to rain, in a pitcher at hand; and to Dhatri and Vidhatri at the doors of his house, and in the middle of it to Brahma. Let the wise man also offer the Bali, consisting of the residue of the oblations, to Indra, Yama, Varuna, and Soma, at the four cardinal points of his dwelling, the east and the rest; and in the north east quarter he will present it to Dhanwantari 10. After having thus worshipped the domestic deities, he will next offer part of the residue to all the gods (the Viswadevas); then, in the north west quarter, to Vayu (wind); then, in all directions, to the points of the horizon, to Brahma, to the atmosphere, and to the sun; to all the gods, to all beings, to the lords of beings, to the Pitris, to twilight. Then taking other rice 11, let the householder at pleasure cast it upon a clean spot of ground, as an offering to all beings, repeating with collected mind this prayer; May gods, men, animals, birds, saints, Yakshas, serpents, demons, ghosts, goblins, trees, all that desire food given by me; may ants, worms, moths, and other insects, hungered and bound in the bonds of acts; may all obtain satisfaction from the food left them by me, and enjoy happiness. May they who have neither mother, nor father, nor relations, nor food, nor the means of preparing it, be satisfied and pleased with the food presented for their contentment 12. Inasmuch as all beings, and this food, and I, and Vishnu are not different, I therefore give for their
vp.3.15 "A false friend, a man with ugly nails or black teeth, a ravisher, a Brahman who neglects the service of fire and sacred study, a vender of the Soma plant, a man accused of any crime, a thief, a calumniator, a Brahman who conducts religious ceremonies for the vulgar; one who instructs his servant in holy writ, or is instructed in it by his servant; the husband of a woman who has been formerly betrothed to another; a man who is undutiful to his parents; the protector of the husband of a woman of the servile caste, or the husband of a woman of the servile caste; and a Brahman who ministers to idols are not proper persons to be invited to au ancestral offering 5. On the first day let a judicious man invite eminent teachers of the Vedas, and other Brahmans; and according to their directions determine what is to be dedicated to the gods, and what to the Pitris. Associated with the Brahmans, let the institutor of an obsequial rite abstain from anger and incontinence. He who having eaten himself in a sraddha, and fed Brahmans, and appointed them to their sacred offices, is guilty of incontinence, thereby sentences his progenitors to shameful suffering. In the first place, the Brahmans before described are to be invited; but those holy men who come to the house without an invitation are also to be entertained. The guests are to be reverently received with water for their feet, and the like; and the entertainer, holding holy grass in his hand, is to place them, after they have
vp.3.15 "The sacrificer is then to offer food, without salt or seasoning, to fire 10, three several times, with the consent of the assistant Brahmans; exclaiming first, To fire, the vehicle of the oblations; to the manes Swaha! Next addressing the oblation to Soma, the lord of the progenitors; and giving the third to Vaivaswata. He is then to place a very little of the residue of the oblation in the dishes of the Brahmans; and next, presenting them with choice viands, well dressed and seasoned, and abundant, he is to request them civilly to partake of it at their pleasure. The Brahmans are to eat of such food attentively, in silence, with cheerful countenances, and at their ease. The sacrificer is to give it to them, not churlishly, nor hurriedly, but with devout faith.
vp.4.1 and utensils were made of gold. Indra was intoxicated with the libations of Soma juice, and the Brahmans were enraptured with the magnificent donations they received. The winds of heaven encompassed the rite as guards, and the assembled gods attended to behold it 20." Marutta was a Chakravartti, or universal monarch: he had a son named Narishyanta 21; his son was Dama 22; his son was Rajyavarddhana; his son was Sudhriti; his son was Nara; his son was Kevala; his son was Bandhumat; his son was Vegavat; his son was Budha 23; his son was Trinavindu, who had a daughter named Ilavila 24. The celestial nymph Alambusha becoming enamoured of Trinavindu, bore him a son named Visala, by whom the city Vaisali was founded 25.
vp.4.6 Kings of the lunar dynasty. Origin of Soma, or the moon: he carries off Tara, the wife of Vrihaspati: war between the gods and Asuras in consequence: appeased by Brahma. Birth of Budha: married to Ila, daughter of Vaivaswata. Legend of his son Pururavas, and the nymph Urvasi: the former institutes offerings with fire: ascends to the sphere of the Gandharbas.
vp.4.6 Atri was the son of Brahma, the creator of the universe, who sprang from the lotus that grew from the navel of Narayana. The son of Atri was Soma 1 (the moon), whom Brahma installed as the sovereign of plants, of Brahmans, and of the stars. Soma celebrated the Rajasuya sacrifice, and from the glory thence acquired, and the extensive dominion with which he had been invested, he became arrogant and licentious, and carried off Tara, the wife of Vrihaspati, the preceptor of the gods. In vain Vrihaspati sought to recover his bride; in vain Brahma commanded, and the holy sages remonstrated; Soma refused to relinquish her. Usanas, out of enmity to Vrihaspati, took part with Soma. Rudra, who had studied under Angiras, the father of Vrihaspati, befriended his
vp.4.6 fellow student. In consequence of Usanas, their preceptor, joining Soma, Jambha, Kujambha, and all the Daityas, Danavas, and other foes of the gods, came also to his assistance; whilst Indra and all the gods were the allies of Vrihaspati.
vp.4.6 Then there ensued a fierce contest, which, being on account of Taraka (or Tara), was termed the Tarakamaya or Taraka war. In this the gods, led by Rudra, hurled their missiles on the enemy; and the Daityas with equal determination assailed the gods. Earth, shaken to her centre by the struggle between such foes, had recourse to Brahma for protection; on which he interposed, and commanding Usanas with the demons and Rudra with the deities to desist from strife, compelled Soma to restore Tara to her husband. Finding that she was pregnant, Vrihaspati desired her no longer to retain her burden; and in obedience to his orders she was delivered of a son, whom she deposited in a clump of long Munja grass. The child, from the moment of its birth, was endued with a splendour that dimmed the radiance of every other divinity, and both Vrihaspati and Soma, fascinated by his beauty, claimed him as their child. The gods, in order to settle the dispute, appealed to Tara; but she was ashamed, and would make no answer. As she still continued mute to their repeated applications, the child became incensed, and was about to curse her, saying, "Unless, vile woman, you immediately declare who is my father, I will sentence you to such a fate as shall deter every female in future from hesitating to speak the truth." On this, Brahma again interfered, and pacified the child; and then, addressing Tara, said, "Tell me, daughter, is this the child of Vrihaspati, or of Soma?" "Of Soma," said Tara,

Search more about this:-

Share:- Facebook

Unless otherwise stated, the content of this page is licensed under Creative Commons Attribution-ShareAlike 3.0 License