Created by Jijith Nadumuri at 25 Jul 2011 10:46 and updated at 25 Jul 2011 10:46


vp.4.7 Sons of Pururavas. Descendants of Amavasu. Indra born as Gadhi. Legend of Richika and Satyavati. Birth of Jamadagni and Viswamitra. Parasurama the son of the former. Legend( of Parasurama.) Sunahsephas and others the sons of Viswamitra, forming the Kausika race.
vp.4.7 The son of Jahnu was Sumantu 6; his son was Ajaka; his son was Valakaswa 7; his son was Kusa 8, who had four sons, Kusamba, Kusanabha, Amurttaya, and Amavasu 9. Kusamba, being desirous of a son, engaged in devout penance to obtain one who should be equal to Indra. Observing the intensity of his devotions, Indra was alarmed lest a prince of power like his own should be engendered, and determined therefore to take upon himself the character of Kusamba s son 10. He was accordingly born as Gadhi, of the race of Kusa Kausika(). Gadhi had a daughter named Satyavati. Richika, of the descendants of Bhrigu, demanded her in marriage. The king was very unwilling to give his daughter to a peevish old Brahman, and demanded of him, as the nuptial present, a thousand fleet horses, whose colour should be white, with one black ear. Richika having propitiated Varuna, the god of ocean, obtained from him, at the holy place called Aswatirtha, a thousand such steeds; and giving them to the king, espoused his daughter 11.
vp.4.7 request he consecrated a similar mixture for her mother, by partaking of which she should give birth to a prince of martial prowess. Leaving both dishes with his wife, after describing particularly which was intended for her, and which for her mother, the sage went forth to the forests. When the time arrived for the food to be eaten, the queen said to Satyavati, Daughter", all persons wish their children to be possessed of excellent qualities, and would be mortified to see them surpassed by the merits of their mother s brother. It will be desirable for you, therefore, to give me the mess your husband has set apart for you, and to eat of that intended for me; for the son which it is to procure me is destined to be the monarch of the whole world, whilst that which your dish would give you must be a Brahman, alike devoid of affluence, valour, and power." Satyavati agreed to her mother s proposal, and they exchanged messes.
vp.4.7 When Richika returned home, and beheld Satyavati, he said to her, "Sinful woman, what hast thou done! I view thy body of a fearful appearance. Of a surety thou hast eaten the consecrated food which was prepared for thy mother: thou hast done wrong. In that food I had infused the properties of power and strength and heroism; in thine, the qualities suited to a Brahman, gentleness, knowledge, and resignation. In consequence of having reversed my plans, thy son shall follow a warrior s propensities, and use weapons, and fight, and slay. Thy mother s son shall be born with the inclinations of a Brahman, and be addicted to peace and piety." Satyavati, hearing this, fell at her husband s feet, and said, "My lord, I have done this thing through ignorance; have compassion on me; let me not have a son such as thou hast foretold: if such there must be, let it be my grandson, not my son." The Muni, relenting at her distress, replied, "So let it be." Accordingly in due season she gave birth to Jamadagni; and her mother brought forth Viswamitra. Satyavati afterwards became the Kausiki river 13. Jamadagni married Renuka, the daughter of Renu, of the
vp.4.20 The son of santanu was the illustrious and learned Bhishma, who was born to him by the holy river goddess, Ganga; and he had by his wife Satyavati two sons, Chitrangada and Vichitraviryya. Chitrangada, whilst yet a youth, was killed in a conflict with a Gandharba, also called Chitrangada. Vichitraviryya married Amba and Ambalika, the daughters of the king of Kasi; and indulging too freely in connubial rites, fell into a consumption, of which he died. By command of Satyavati, my son Krishna dwaipayana, ever obedient to his mother s wishes 4, begot upon the widows of his brother the princes Dhritarashtra and Pandu, and upon a female servant, Vidura. Dhritarashtra had Duryodhana, Duhsasana, and other sons, to the cumber of a hundred. Pandu having incurred the curse of a deer, whose mate he had killed in the chase, was deterred from procreating children; and his wife Kunti, bare to him in consequence three sons, who were begotten by the deities Dharma, Vayu, and Indra; namely, Yudhishthira, Bhima, and Arjuna: and his wife Madri had two sons, Nakula and Sahadeva, by the celestial sons of Aswini. These had each a son by Draupadi. The son of Yudhishthira was Prativindhya; of Bhima, srutasoma; of Arjuna, srutakirtti; of Nakula, satanika; and of Sahadeva, srutakarman. The Pandavas had also other sons 5. By his wife Yaudheyi, Yudhishthira had Devaka.
vp.6.2 It was once a matter of dispute amongst the sages, at what season the least moral merit obtained the greatest reward, and by whom it was most easily displayed. In order to terminate the discussion, they went to Veda Vyasa to remove their doubts. They found the illustrious Muni, my son, half immersed in the water of the Ganges; and awaiting the close of his ablutions, the sages remained on the banks of the sacred stream, under shelter of a grove of trees. As my son plunged down into the water, and again rose up from it, the Munis heard him exclaim, "Excellent, excellent, is the Kali age!" Again he dived, and again rising, said in their hearing, "Well done, well done sudra; thou art happy!" Again he sank down, and as he once more emerged they heard him say, "Well done, well done, women; they are happy! who are more fortunate than they?" After this, my son finished his bathing, and the sages met him as he approached to welcome them. After he had given them seats, and they had proffered their respects, the son of Satyavati said to them, "On what account have you come to me?" They replied, "We came to you to consult you on a subject on which we entertain some doubt; but that may be at present suspended: explain to us something else. We heard you say, Excellent is the Kali age! Well done, sudra! Well done, women! Now we are desirous to know why this was said, why you called them repeatedly, happy. Tell us the meaning of it, if it be not a mystery. We will then propose to you

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