Created by Jijith Nadumuri at 25 Jul 2011 10:15 and updated at 25 Jul 2011 10:15


vp.1.7 The patriarch Daksha had by Prasuti twenty four daughters 11: hear from me their names: Sraddha (faith), Lakshmi (prosperity), Dhriti (steadiness), Tushti (resignation), Pushti (thriving), Medha (intelligence), Kriya (action, devotion), Buddhi (intellect), Lajja (modesty), Vapu (body), Santi (expiation), Siddhi (perfection), Kirtti (fame): these thirteen daughters of Daksha, Dharma (righteousness) took to wife. The other eleven bright eyed and younger daughters of the patriarch were, Khyati (celebrity), Sati (truth), Sambhuti (fitness), Smriti (memory), Priti (affection), Kshama (patience), Sannati (humility), Anasuya (charity), Urjja (energy), with Swaha (offering), and Swadha (oblation). These maidens were respectively wedded to the Munis, Bhrigu, Bhava, Marichi, Angiras, Pulastya, Pulaha, Kratu, Atri, and Vasishtha; to Fire Vahni(), and to the Pitris (progenitors) 12.
vp.1.7 The progeny of Dharma by the daughters of Daksha were as follows: by Sraddha he had Kama (desire); by Lakshmi, Darpa (pride); by Dhriti, Niyama (precept); by Tushti, Santosha (content); by Pushti, Lobha (cupidity); by Medha, Sruta (sacred tradition); by Kriya, Danda, Naya, and Vinaya (correction, polity, and prudence); by Buddhi, Bodha (understanding); by Lajja, Vinaya (good behaviour); by Vapu, Vyavasaya (perseverance). Santi gave birth to Kshema (prosperity); Siddhi to Sukha (enjoyment); and Kirtti to Yasas (reputation 13). These were the sons of Dharma; one of whom, Kama, had Hersha (joy) by his wife Nandi (delight).
vp.3.6 [paragraph continues] saulkayani, and Pippalada. Pathya had three pupils, Jajali, Kumudadi, and saunaka; and by all these were separate branches instituted. saunaka having divided his Sanhita into two, gave one to Babhru, and the other to Saindhavayana; and from them sprang two schools, the Saindhavas and Munjakesas 4. The principal subjects of difference in the Sanhitas of the Atharva veda are the five Kalpas or ceremonials: the Nakshatra Kalpa, or rules for worshipping the planets; the Vaitana Kalpa, or rules for oblations, according to the Vedas generally; the Sanhita Kalpa, or rules for sacrifices, according to different schools; the angirasa Kalpa, incantations and prayers for the destruction of foes and the like; and the Santi Kalpa, or prayers for averting evil 5.

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