||[paragraph continues] Arishtanemi, Karkotaka, and Sphurja are the seven who abide in the orb of the sun, the glorious spirits who scatter light throughout the universe. In the month of Magha the seven who are in the sun are Twashtri, Jamadagni, Dhritarashtra, Tilottama, Ritajit, Kambala, and Brahmapeta. Those who abide in the sun in the month Phalguna are Vishnu, Visvamitra, Suryaverchchas, Rambha, Satyajit, Aswatara, and Yajnapeta.
||aYUS, the eldest son of Pururavas, married the daughter of Rahu (or arahu), by whom he had five sons, Nahusha, Kshatravriddha 1, Rambha 2, Raji, and Anenas 3.
||Rambha, the third son of ayus, had no progeny 2. Kshatravriddha had a son named Pratikshatra 3; his son was Sanjaya; his son was Vijaya 4; his son was Yajnakrit 5; his son was Harshavarddhana 6; his son was Sahadeva; his son was Adina 7; his son was Jayasena; his son was Sankriti; his son was Kshatradharman 8. These were the descendants of Kshatravriddha. I will now mention those of Nahusha.
||usual daily ceremonial in the river 2. Accordingly the intelligent Akrura bathed, and rinsed his mouth, and then entering the stream, he stood meditating upon the supreme being; but he beheld mentally 3 Balabhadra, having a thousand hooded beads, a garland of Jasmine flowers, and large red eyes, attended by Vasuki, Rambha, and other mighty serpents, praised by the Gandharbas, decorated with wild flowers, wearing dark coloured garments, crowned with a chaplet of lotuses, ornamented with brilliant earrings, inebriate, and standing at the bottom of the river in the water 4. On his lap he also beheld, at his ease, Krishna, of the complexion of a cloud 5, with full and coppery eyes, having an elegant form, and four hands, armed with the discus and other weapons, wearing yellow clothes, decorated with many coloured flowers, and appearing like a cloud embellished with streams of lightning and the bow of Indra; his breast was marked with the celestial sign, his arms were radiant with bracelets, a diadem shone on his brow, and he wore a white lotus for his crest: he was attended by Sanandana and other holy sages, who, fixing their eyes upon the tips of their noses, were absorbed in profound meditation.
||religious penances, standing in water, and meditating on the eternal spirit, for many years. In consequence of the overthrow of the Asuras, there was a great festival on the summit of Meru: on their way to which, Rambha, Tilottama, and hundreds and thousands of beautiful nymphs, saw the ascetic Ashtavakra, and they praised and hymned him for his devotions. They bowed down before him, and eulogized him, as he was immersed up to his throat in water, his hair twisted in a braid. So they sang in honour of him whatever they thought would be most agreeable to that most eminent of Brahmans. Ashtavakra at last said to them, I am well pleased with you, illustrious damsels; whatever you wish for, ask of me, and I will give it you, however difficult it may be of attainment. Then all those nymphs, Rambha, Tilottama, and others, recorded in the Vedas, replied, It is enough for us that thou art pleased; what need we aught else, venerable Brahman? But some amongst them said, If, exalted sir, you are indeed pleased with us, then grant us a husband, the best of men, and sovereign of the Brahmans. So be it, replied Ashtavakra, and thereupon came up from the waters. When the nymphs beheld him coming out of the water, and saw that he was very ugly, and crooked in eight places, they could not restrain their merriment, but laughed aloud. The Muni was very angry, and cursed them, and said, Since you have been so impertinent as to laugh at my deformity, I denounce upon you this