Created by Jijith Nadumuri at 25 Jul 2011 10:47 and updated at 25 Jul 2011 10:47


vp.1.22 Thus, Brahman, has the first portion of this Purana been duly revealed to you: listening to which, expiates all offences. The man who hears this Purana obtains the fruit of bathing in the Pushkara lake 11 for twelve years, in the month of Kartik. The gods bestow upon him who hears this work the dignity of a divine sage, of a patriarch, or of a spirit of heaven.
vp.2.1 Priyavrata having divided the earth into seven continents, gave them respectively to his other seven sons 3. To Agnidhra he gave Jambu dwipa; to Medhatithi he gave Plaksha dwipa: he installed Vapushmat in the sovereignty over the Dwipa of Salmali; and made Jyotishmat king of Kusa dwipa: he appointed Dyutimat to rule over Krauncha dwipa; Bhavya to reign over Saka dwipa; and Savala he nominated the monarch of the Dwipa of Pushkara.
vp.2.2 The seven great insular continents are Jambu, Plaksha, Salmali, Kusa, Krauncha, saka, and Pushkara: and they are surrounded severally by seven great seas; the sea of salt water Lavana(), of sugar cane juice Ikshu(), of wine Sura(), of clarified butter Sarpi(), of curds Dadhi(), of milk Dugdha(), and of fresh water Jala() 1.
vp.2.4 Account of kings, divisions, mountains, rivers, and inhabitants of the other Dwipas, viz. Plaksha, salmala, Kusa, Krauncha, saka, and Pushkara: of the oceans separating them: of the tides: of the confines of the earth: the Lokaloka mountain. Extent of the whole.
vp.2.4 The Kshiroda ocean (or sea of milk) is encompassed by the seventh Dwipa, or Pushkara, which is twice the size of Saka dwipa. Savana, who was made its sovereign, had but two sons, Mahavira and Dhataki, after whom the two Varshas of Pushkara were so named. These are divided by one mighty range of mountains, called Manasottara, which runs in a circular direction (forming an outer and an inner circle). This mountain is fifty thousand Yojanas in height, and as many in its breadth; dividing the Dwipa in the middle, as if with a bracelet, into two divisions, which are also of a circular form, like the mountain that separates them. Of these two, the Mahavira varsha is exterior to the circumference of Manasottara, and Dhataki lies within the circle; and both are frequented by heavenly spirits and gods. There are no other mountains in Pushkara, neither are there any rivers 3. Men in this Dwipa live a thousand years, free from sickness and sorrow, and unruffled by anger or affection.
vp.2.4 [paragraph continues] There is neither virtue nor vice, killer nor slain: there is no jealousy, envy, fear, hatred, covetousness, nor any moral defect: neither is there truth or falsehood. Food is spontaneously produced there, and all the inhabitants feed upon viands of every flavour. Men there are indeed of the same nature with gods, and of the same form and habits. There is no distinction of caste or order; there are no fixed institutes; nor are rites performed for the sake of advantage. The three Vedas, the Puranas, ethics, and polity, and the laws of service, are unknown. Pushkara is in fact, in both its divisions, a terrestrial paradise, where time yields happiness to all its inhabitants, who are exempt from sickness and decay. A Nyagrodha tree Ficus( indica) grows on this Dwipa, which is the especial abode of Brahma, and he resides in it, adored by the gods and demons. Pushkara is surrounded by the sea of fresh water, which is of equal extent with the continent it invests 4.
vp.2.8 When the sun has travelled in the centre of Pushkara a thirtieth part of the circumference of the globe, his course is equal in time to one Muhurtta 10; and whirling round like the circumference of the wheel of a potter, he distributes day and night upon the earth. In the commencement of his northern course, the sun passes to Capricornus, thence to Aquarius, thence to Pisces, going successively from one sign of the Zodiac to another. After he has passed through these, the sun attains his equinoctial movement (the vernal equinox), when he makes the day and night of equal duration. Thenceforward the length of the night decreases, and the day becomes longer, until the sun reaches the end of Gemini, when he pursues a different direction, and, entering Cancer, begins his declension to the south. As the circumference of a potter s
vp.4.4 Rama and his brothers had each two sons. Kusa and Lava were the sous of Rama; those of Lakshmana were Angada and Chandraketu; the sons of Bharata were Taksha and Pushkara; and Subahu and surasena 17 were the sons of satrughna.
vp.6.8 knoweth all things, who is the form of all things, being without form himself, and of whom whatever is, from mount Meru to an atom, all consists he, the glorious Vishnu, the destroyer of all sin is described in this Purana. By hearing this Purana an equal recompense is obtained to that which is derived from the performance of an Aswamedha sacrifice, or from fasting at the holy places Prayaga, Pushkara, Kurukshetra, or Arbuda. Hearing this Purana but once is as efficacious as the offering of oblations in a perpetual fire for a year. The man who with well governed passions bathes at Mathura on the twelfth day of the month Jyeshtha 5, and beholds (the image of) Hari, obtains a great recompense; so does he who with mind fixed upon Kesava attentively recites this Purana. The man who bathes in the waters of the Yamuna on the twelfth lunation of the light fortnight of the month in which the moon is in the mansion Jyeshtha, and who fasts and worships Achyuta in the city of Mathura, receives the reward of an uninterrupted Aswamedha. Beholding the degree of prosperity enjoyed by others of eminence, through the merits of their descendants, a man s paternal ancestors, his parents and their parents, exclaim, "Whosoever of our descendants, having bathed in the Yamuna and fasted, will worship Govinda in Mathura, in the light fortnight of Jyeshtha, will secure for us eminent exaltation; for we shall be elevated by the merits of our posterity!"

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