Pundarikaksha

Created by Jijith Nadumuri at 25 Jul 2011 10:37 and updated at 25 Jul 2011 10:37

VISHNU PURANA NOUN

vp.1.1 OM! Glory TO Vasudeva 1. Victory be to thee, Pundarikaksha;
vp.1.22 Parasara. Having offered salutation to the mighty and indescribable Vishnu, I repeat to you what was formerly related to me by Vasishtha. The glorious Hari wears the pure soul of the world, undefiled, and void of qualities, as the Kaustubha gem. The chief principle of things Pradhana() is seated on the eternal, as the Srivatsa mark. Intellect abides in Madhava, in the form of his mace. The lord Iswara() supports egotism Ahankara() in its twofold division, into elements and organs of sense, in the emblems of his conch shell and his bow. In his hand Vishnu holds, in the form of his discus, the mind, whose thoughts (like the weapon) fly swifter than the winds. The necklace of the deity Vaijayanti, composed of five precious gems 8, is the aggregate of the five elemental rudiments. Janarddana bears, in his numerous shafts, the faculties both of action and of perception. The bright sword of Achyuta is holy wisdom, concealed at some seasons in the scabbard of ignorance. In this manner soul, nature, intellect, egotism, the elements, the senses, mind, ignorance, and wisdom, are all assembled in the person of Hrishikesa. Hari, in a delusive form, embodies the shapeless elements of the world, as his weapons and his ornaments, for the salvation of mankind 9. Pundarikaksha, the lord of all, assumes nature, with all its products, soul and all the world. All that is wisdom, all that is ignorance, all that is, all that is not, all that is everlasting, is centred in the destroyer of Madhu,
vp.4.14 srutadeva was married to the Karusha prince Vriddhasarman, and bore him the fierce Asura Dantavaktra. Dhrishtaketu, raja of Kaikeya 19, married srutakirtti, and had by her Santarddana and four other sons, known as the five Kaikeyas. Jayasena, king of Avanti, married Rajadhidevi, and had Vinda and Anavinda. srutasravas was wedded to Damaghosha, raja of Chedi, and bore him sisupala 20. This prince was in a former existence the unrighteous but valiant monarch of the Daityas, Hiranyakasipu, who was killed by the divine guardian of creation (in the man lion Avatara). He was next the ten headed sovereign Ravana, whose unequalled prowess, strength, and power were overcome by the lord of the three worlds, Rama. Having been killed by the deity in the form of Raghava, he had long enjoyed the reward of his virtues in exemption from an embodied state, but had now received birth once more as sisupala, the son of Damaghosha, king of Chedi. In this character he renewed, with greater inveteracy than ever, his hostile hatred towards the god surnamed Pundarikaksha, a portion of the supreme being, who had descended to lighten the burdens of the earth; and was in consequence slain by him: but from the circumstance of his thoughts being constantly engrossed by the supreme being, sisupala was united with him after death; for the lord giveth to those to whom he is favourable whatever they desire, and he bestows a heavenly and exalted station even upon those whom he slays in his displeasure.
vp.5.7 behold the brilliant lotus eyes of Hari? Our hearts have been wiled away by the music of his voice. We will not go without Pundarikaksha to the folds of Nanda. Even now, though held in the coils of the serpent king, see, friends, hew his face brightens with smiles as we gaze upon him."

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