Created by Jijith Nadumuri at 24 Jul 2011 17:05 and updated at 24 Jul 2011 17:05


vp.2.10 [paragraph continues] Arishtanemi, Karkotaka, and Sphurja are the seven who abide in the orb of the sun, the glorious spirits who scatter light throughout the universe. In the month of Magha the seven who are in the sun are Twashtri, Jamadagni, Dhritarashtra, Tilottama, Ritajit, Kambala, and Brahmapeta. Those who abide in the sun in the month Phalguna are Vishnu, Visvamitra, Suryaverchchas, Rambha, Satyajit, Aswatara, and Yajnapeta.
vp.3.14 [paragraph continues] October(, November), in the light fortnight; the thirteenth of Nabha (July, August), and the fifteenth of Magha January(, February), in the dark fortnight; are called by ancient teachers the anniversaries of the first day of a Yuga, or age Yugadya(), and are esteemed most sacred. On these days, water mixed with sesamum seeds should be regularly presented to the progenitors of mankind; as well as on every solar and lunar eclipse; on the eighth lunations of the dark fortnights of Agrahayana, Magha, and Phalguna December( February); on the two days commencing the solstices, when the nights and days alternately begin to diminish; on those days which are the anniversaries of the beginning of the Manwantaras; when the sun is in the path of the goat; and on all occurrences of meteoric phenomena. A sraddha at these seasons contents the Pitris for a thousand years: such is the secret which they have imparted. The fifteenth day of the dark half of the month Magha, when united with the conjunction of the asterism over which Varuna presides Satabhisha(), is a season of no little sanctity, when offerings are especially grateful to the progenitors. Food and water presented by men who are of respectable families, when the asterism Dhanishtha is combined with the day of new moon, content the Pitris for ten thousand years; whilst they repose for a whole age when satisfied by offerings made on the day of new moon when ardra is the lunar mansion.
vp.5.37 IN this manner did Krishna, assisted by Baladeva, destroy demons and iniquitous monarchs, for the good of the earth; and along with Phalguna 1 also did he relieve earth of her load, by the death of innumerable hosts. Having thus lightened the burdens of the earth, and slain many unrighteous princes, he exterminated 2, by the pretext of an imprecation denounced by Brahmans, his own Yadava race. Then quitting Dwaraka, and relinquishing his mortal being, the self born reentered, with all his emanations, his own sphere of Vishnu.

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