Created by Jijith Nadumuri at 24 Jul 2011 14:49 and updated at 24 Jul 2011 14:49


vp.3.7 By what means men are exempted from the authority of Yama, as narrated by Bhishma to Nakula. Dialogue between Yama and one of his attendants. Worshippers of Vishnu not subject to Yama. How they are to be known.
vp.3.7 Parasara. This question, excellent Muni, was once asked by Nakula 1 of his grandfather Bhishma; and I will repeat to you the reply made by the latter.
vp.3.7 Such, said the Kalinga Brahman, were the instructions communicated by the deity of justice, the son of the sun, to his servants, as they were repeated to me by that holy personage, and as I have related them to you, chief of the house of Kuru Bhishma(). So also, Nakula, I have faithfully communicated to you all I heard from my pious friend, when he came from his country of Kalinga to visit me. I have thus explained to you, as was fitting, that there is no protection in the ocean of the world except Vishnu; and that the servants and ministers of Yama, the king of the dead himself, and his tortures, are all unavailing against one who places his reliance on that divinity."
vp.4.14 sura had a friend named Kuntibhoja, to whom, as he had no children, the presented in due form his daughter Pritha. She was married to Pandu, and bore him Yudhishthira, Bhima, and Arjuna, who were in fact the sons of the deities Dharma, Vayu (air), and Indra. Whilst she was yet unmarried, also, she had a son named Karna, begotten by the divine aditya (the sun). Pandu had another wife, named Madri, who had by the twin sons of aditya, Nasatya and Dasra, two sons, Nakula and Sahadeva 18.
vp.4.20 The son of santanu was the illustrious and learned Bhishma, who was born to him by the holy river goddess, Ganga; and he had by his wife Satyavati two sons, Chitrangada and Vichitraviryya. Chitrangada, whilst yet a youth, was killed in a conflict with a Gandharba, also called Chitrangada. Vichitraviryya married Amba and Ambalika, the daughters of the king of Kasi; and indulging too freely in connubial rites, fell into a consumption, of which he died. By command of Satyavati, my son Krishna dwaipayana, ever obedient to his mother s wishes 4, begot upon the widows of his brother the princes Dhritarashtra and Pandu, and upon a female servant, Vidura. Dhritarashtra had Duryodhana, Duhsasana, and other sons, to the cumber of a hundred. Pandu having incurred the curse of a deer, whose mate he had killed in the chase, was deterred from procreating children; and his wife Kunti, bare to him in consequence three sons, who were begotten by the deities Dharma, Vayu, and Indra; namely, Yudhishthira, Bhima, and Arjuna: and his wife Madri had two sons, Nakula and Sahadeva, by the celestial sons of Aswini. These had each a son by Draupadi. The son of Yudhishthira was Prativindhya; of Bhima, srutasoma; of Arjuna, srutakirtti; of Nakula, satanika; and of Sahadeva, srutakarman. The Pandavas had also other sons 5. By his wife Yaudheyi, Yudhishthira had Devaka.
vp.4.20 [paragraph continues] The son of Bhima by Hidimba was Ghatotkacha, and he had also Sarvatraga by his wife Kasi. The son of Sahadeva by Vijaya was Suhotra; and Niramitra was the son of Nakula by Karenumati. Arjuna had Iravat by the serpent nymph Ulupi; Babhruvahana, who was adopted as the son of his maternal grandfather, by the daughter of the king of Manipura; and, by his wife Subhadra Abhimanyu, who even in extreme youth was renowned for his valour and his strength, and crushed the chariots of his foes in fight. The son of Abhimanyu by his wife Uttara was Parikshit, who, after the Kurus were all destroyed, was killed in his mother s womb by the magic Brahma weapon, hurled by Aswatthaman: he was however restored to life by the clemency of that being whose feet receive the homage of all the demons and the gods, and who for his own pleasure had assumed a human shape Krishna(). This prince, Parikshit, now reigns over the whole world with undivided sway 6.

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