Created by Jijith Nadumuri at 24 Jul 2011 14:44 and updated at 24 Jul 2011 14:44


vp.1.9 From the ocean, thus churned by the gods and Danavas, first uprose the cow Surabhi, the fountain of milk and curds, worshipped by the divinities, and beheld by them and their associates with minds disturbed, and eyes glistening with delight. Then, as the holy Siddhas in the sky wondered what this could be, appeared the goddess Varuni (the deity of wine), her eyes rolling with intoxication. Next, from the whirlpool of the deep, sprang the celestial Parijata tree, the delight of the nymphs of heaven, perfuming the world with its blossoms. The troop of apsarasas, the nymphs of heaven, were then produced, of surprising loveliness, endowed with beauty and with taste. The cool rayed moon next rose, and was seized by Mahadeva: and then poison was engendered from the sea, of which the snake gods Nagas() took possession. Dhanwantari, robed in white, and bearing in his hand the cup of Amrita, next came forth: beholding which, the sons of Diti and of Danu, as well as the Munis, were filled with satisfaction and delight. Then, seated on a full blown lotus, and holding a water lily in her hand, the goddess sri, radiant with beauty, rose from the waves. The great sages, enraptured, hymned her with the song dedicated to her praise 7. Viswavasu and other heavenly quiristers sang, and Ghritachi and other celestial nymphs danced before her. Ganga and other holy streams attended for her ablutions; and the elephants of the skies, taking up their pure waters in vases of gold, poured them over
vp.2.5 Parasara. The extent of the surface of the earth has been thus described to you, Maitreya. Its depth below the surface is said to be seventy thousand Yojanas, each of the seven regions of Patala extending downwards ten thousand. These seven, worthy Muni, are called Atala, Vitala, Nitala, Gabhastimat, Mahatala, Sutala, and Patala 1. Their soil is severally white, black, purple, yellow, sandy, stony, and of gold. They are embellished with magnificent palaces, in which dwell numerous Danavas, Daityas, Yakshas, and great snake gods. The Muni Narada, after his return from those regions to the skies 2, declared amongst the celestials that Patala was much more delightful than Indra s heaven. "What," exclaimed the sage, "can be compared to Patala, where the Nagas are decorated with brilliant and beautiful and pleasure shedding jewels? who will not delight in Patala, where the lovely daughters of the Daityas and Danavas wander about, fascinating even the most austere; where the rays of the sun diffuse light, and not heat, by day; and where the moon shines by night for illumination, not for cold; where the sons of Danu, happy in the enjoyment of delicious viands and strong wines, know not how time passes? There are beautiful groves and streams and lakes where the lotus blows; and the skies are resonant with the Koil s song. Splendid ornaments, fragrant perfumes, rich unguents, the blended music of the lute and pipe and tabor; these and many other enjoyments are the common portion of
vp.4.3 In the regions below the earth the Gandharbas called Mauneyas (or sons of the Muni Kasyapa), who were sixty millions in number, had defeated the tribes of the Nagas, or snake gods, and seized upon their most precious jewels, and usurped their dominion. Deprived of their power by the Gandharbas, the serpent chiefs addressed the god of the gods, as he awoke from his slumbers; and the blossoms of his lotus eyes opened while listening to their hymns. They said, Lord", how shall we be delivered from this great fear?" Then replied the first of males, who is without beginning, "I will enter into the person of Purukutsa, the son of Mandhatri, the son of Yuvanaswa, and in him will I quiet these iniquitous Gandharbas." On hearing these words, the snake gods bowed and withdrew, and returning to their country dispatched Narmada to solicit the aid of Purukutsa 4.
vp.4.24 In Magadha a sovereign named Viswasphatika will establish other tribes; he will extirpate the Kshatriya or martial race, and elevate fishermen, barbarians, and Brahmans, and other castes, to power 69. The nine Nagas will reign in Padmavati, Kantipuri, and Mathura; and the Guptas of Magadha along the Ganges to Prayaga 70. A prince named
vp.6.7 them: the faculty exists in an ascending degree in Nagas, Gandharbas, Yakshas, gods, sakra, Prajapati, and Hiranyagarbha: and is above all predominant in that male Vishnu() of whom all these various creatures are but the diversified forms, penetrated universally by his energy, as all pervading as the ether.
vp.6.8 This Purana, originally composed by the Rishi Narayana(), was communicated by Brahma to Ribhu; he related it to Priyavrata, by whom it was imparted to Bhaguri. Bhaguri recited it to Tamasitra 6, and he to Dadicha, who gave it to Saraswata. From the last Bhrigu received it, who imparted it to Purukutsa, and he taught it to Narmada. The goddess delivered it to Dhritarashtra the Naga king, and to Purana of the same race, by whom it was repeated to their monarch Vasuki. Vasuki communicated it to Vatsa, and he to aswatara, from whom it successively proceeded to Kambala and Elapatra. When the Muni Vedasiras descended to Patala, he there received the whole Purana from these Nagas, and communicated it to Pramati. Pramati consigned it to the wise Jatukarna, and he taught it to many other holy persons. Through the blessing of Vasishtha it came to my knowledge, and I have now, Maitreya, faithfully imparted it to you. You will teach it, at the end of the Kali age, to samika 7. Whoever hears this great mystery, which removes the contamination of the Kali, shall be freed from all his sins. He who hears this every day acquits himself of his daily obligations to ancestors, gods, and men. The great and rarely attainable merit that a man acquires by the gift of a brown cow, he derives from hearing ten chapters of this Purana 8. He who hears the entire Purana, contemplating in his mind Achyuta, who is all things, and of whom all things are made; who is the stay of the whole world,

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