Created by Jijith Nadumuri at 24 Jul 2011 14:31 and updated at 24 Jul 2011 14:31


vp.1.15 The daughters of Daksha who were married to Kasyapa were Aditi, Diti, Danu, Arishta, Surasa, Surabhi, Vinata, Tamra, Krodhavasa, Ida, Khasa, Kadru, and Muni 19; whose progeny I will describe to you. There were twelve celebrated deities in a former Manwantara, called Tushitas 20, who, upon the approach of the present period, or in the reign of the last Manu, Chakshusha, assembled, and said to one another, "Come, let us quickly enter into the womb of Aditi, that we may be born in the next Manwantara, for thereby we shall again enjoy the rank of gods:" and accordingly they were born the sons of Kasyapa, the son of Marichi, by Aditi, the daughter of Daksha; thence named the twelve adityas; whose appellations were respectively, Vishnu, sakra, aryaman, Dhuti, Twashtri, Pushan, Vivaswat, Savitri, Mitra, Varuna, Ansa, and Bhaga 21. These, who in the Chakshusha Manwantara were the gods called Tushitas, were called the twelve adityas in the Manwantara of Vaivaswata.
vp.2.10 Parasara. Between the extreme northern and southern points the sun has to traverse in a year one hundred and eighty degrees, ascending and descending 1. His car is presided over by divine adityas, Rishis, heavenly singers and nymphs, Yakshas, serpents, and Rakshasas (one of each being placed in it in every month). The aditya Dhatri, the sage Pulastya, the Gandharba Tumburu, the nymph Kratusthala, the Yaksha Rathakrit, the serpent Vasuki, and the Rakshas Heti, always reside in the sun s car, in the month of Madhu or Chaitra, as its seven guardians. In Vaisakha or Madhava the seven are aryamat, Pulaha, Narada, Punjikasthali, Rathaujas, Kachanira, and Praheti. In suchi or Jyeshtha they are Mitra, Atri, Haha, Mena, Rathaswana, Takshaka, and Paurusheya. In the month sukra or ashadha they are Varuna, Vasishtha, Huhu, Sahajanya, Rathachitra, Naga, and Budha. In the month Nabhas (or Sravana) they are Indra, Angiras, Viswavasu, Pramlocha, srotas, and Elapatra (the name of both serpent and Rakshas). In the month Bhadrapada they are Vivaswat, Bhrigu, Ugrasena, Anumlocha, apurana, sankhapala, and Vyaghra. In the month of aswin they are Pushan, Gautama, Suruchi, Ghritachi, Sushena, Dhananjaya, and Vata. In the month of Kartik they are Parjanya, Bharadwaja, (another) Viswavasu, Viswachi, Senajit, Airavata, and Chapa. In Agrahayana or Margasirsha they are Ansu, Kasyapa, Chitrasena, Urvasi, Tarkshya, Mahapadma, and Vidyut. In the month of Pausha, Bhaga, Kratu, Urnayu, Purvachitti,
vp.2.12 and Varuna and aryamat its two hinder legs. Samvatsara is its sexual organ; Mitra its organ of excretion. Agni, Mahendra, Kasyapa, and Dhruva, in succession, are placed in its tail; which four stars in this constellation never set 7.
vp.4.1 [paragraph continues] Before their birth, the Manu being desirous of sons, offered a sacrifice for that purpose to Mitra and Varuna; but the rite being deranged, through an irregularity of the ministering priest, a daughter, Ila, was produced 5. Through the favour of the two divinities, however, her sex
vp.4.5 THE son of Ikshwaku, who was named Nimi 1, instituted a sacrifice that was to endure for a thousand years, and applied to Vasishtha to offer the oblations. Vasishtha in answer said, that he had been preengaged by Indra for five hundred years, but that if the Raja, would wait for some time, he would come and officiate as superintending priest. The king made no answer, and Vasishtha went away, supposing that he had assented. When the sage had completed the performance of the ceremonies he had conducted for Indra, he returned with all speed to Nimi, purposing to render him the like office. When he arrived, however, and found that Nimi had retained Gautama and other priests to minister at his sacrifice, he was much displeased, and pronounced upon the king, who was then asleep, a curse to this effect, that since he had not intimated his intention, but transferred to Gautama the duty he had first entrusted to himself, Vasishtha, Nimi should thenceforth cease to exist in a corporeal form. When Nimi woke, and knew what had happened, he in return denounced as an imprecation upon his unjust preceptor, that he also should lose his bodily existence, as the punishment of uttering a curse upon him without previously communicating with him. Nimi then abandoned his bodily condition. The spirit of Vasishtha also leaving his body, was united with the spirits of Mitra and Varuna for a season, until, through their passion for the nymph Urvasi, the sage was born again in a different shape. The
vp.4.6 It has already been related how Budha begot Pururavas by Ila. Pururavas 3 was a prince renowned for liberality, devotion, magnificence, and love of truth, and for personal beauty. Urvasi having incurred the imprecation of Mitra and Varuna, determined to take up her abode in the world of mortals; and descending accordingly, beheld Pururavas. As soon as she saw him she forgot all reserve, and disregarding the delights of Swarga, became deeply enamoured of the prince. Beholding her infinitely superior to all other females in grace, elegance, symmetry, delicacy, and beauty, Pururavas was equally fascinated by Urvasi: both were inspired by similar sentiments, and mutually feeling that each was every thing to the other, thought no more of any other object. Confiding in his merits, Pururavas addressed the nymph, and said, "Fair creature, I love you; have compassion on me, and return my affection." Urvasi, half averting her face through modesty, replied, "I will do so, if you will observe the conditions I have to propose." "What are they?" inquired the prince; "declare them." "I have two rams," said the nymph, "which I love as children; they must be kept near my bedside, and never suffered to be carried away: you must also take care never to he seen by me undressed; and clarified butter alone must be my food." To these terms the king readily gave assent.

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