Created by Jijith Nadumuri at 24 Jul 2011 14:05 and updated at 24 Jul 2011 14:05


vp.1.12 THE prince, having received these instructions, respectfully saluted the sages, and departed from the forest, fully confiding in the accomplishment of his purposes. He repaired to the holy place, on the banks of the Yamuna, called Madhu or Madhuvana, the grove of Madhu, after the demon of that name, who formerly abided there. satrughna (the younger brother of Rama) having slain the Rakshas Lavana, the son of Madhu, founded a city on the spot, which was named Mathura. At this holy shrine, the purifier from all sin, which enjoyed the presence of the sanctifying god of gods, Dhruva performed penance, as enjoined by Marichi and the sages: he contemplated Vishnu, the sovereign of all the gods, seated in himself. Whilst his mind was wholly absorbed in meditation, the mighty Hari, identical with all beings and with all natures, (took possession of his heart.) Vishnu being thus present in his mind, the earth, the supporter of elemental life, could not sustain the weight of the ascetic. As he stood upon his left foot, one hemisphere bent beneath him; and when he stood upon his right, the other half of the earth sank down. When he touched the earth with his toes, it shook with all its mountains, and the rivers and the seas were troubled, and the gods partook of the universal agitation.
vp.4.4 Bharata made himself master of the country of the Gandharbas, after destroying vast numbers of them; and satrughna having killed the Rakshasa chief Lavana, the son of Madhu, took possession of his capital Mathura.
vp.4.24 In Magadha a sovereign named Viswasphatika will establish other tribes; he will extirpate the Kshatriya or martial race, and elevate fishermen, barbarians, and Brahmans, and other castes, to power 69. The nine Nagas will reign in Padmavati, Kantipuri, and Mathura; and the Guptas of Magadha along the Ganges to Prayaga 70. A prince named
vp.5.3 Birth of Krishna: conveyed by Vasudeva to Mathura, and exchanged with the new born daughter of Yasoda. Kansa attempts to destroy the latter, who becomes Yoganidra.
vp.5.3 the gates of Mathura, and they obstructed not the passage of anakadundubhi. To protect the infant from the heavy rain that fell from the clouds of night, sesha, the many headed serpent, followed Vasudeva, and spread his hoods above their heads; and when the prince, with the child in his arms, crossed the Yamuna river, deep as it was, and dangerous with numerous whirlpools, the waters were stilled, and rose not above his knee.. On the bank he saw Nanda and the rest, who had come thither to bring tribute due to Kansa; but they beheld him not 1. At the same time Yasoda was also under the influence of Yoganidra, whom she had brought forth as her daughter, and whom the prudent Vasudeva took up, placing his son in her place by the side of the mother: he then quickly returned home. When Yasoda awoke, she found that she had been delivered of a boy, as black as the dark leaves of the lotus, and she was greatly rejoiced.
vp.5.15 Kansa informed by Narada of the existence of Krishna and Balarama: he sends Kesin to destroy them, and Akrura to bring them to Mathura.
vp.5.15 Being thus instructed, the illustrious Akrura readily undertook to visit Krishna, and, ascending his stately chariot, he went forth from the city of Mathura.
vp.5.18 THUS meditating, the Yadava approached Govinda, and addressed him, and said, "I am Akrura," and bowed his head down to the feet of Hari; but Krishna laid upon him his hand, which was marked with the flag, the thunderbolt, and the lotus, and drew him towards him, and affectionately embraced him. Then Kesava and Rama entered into conversation with him, and, having heard from him all that had occurred, were much pleased, and led him to their habitation: there they resumed their discourse, and gave him food to eat, and treated him with proper hospitality. Akrura told them how their father anakadundubhi, the princess Devaki, and even his own father, Ugrasena, had been insulted by the iniquitous demon Kansa: he also related to them the purpose for which he had been dispatched. When he had told them all these things, the destroyer of Kesin said to him, "I was aware of all that you have told me, lord of liberal gifts: Rama and I will go to morrow to Mathura along with you. The elders of the cowherds shall accompany us, bearing ample offerings. Rest here to night, and dismiss all anxiety. Within three nights I will slay Kansa and his adherents."
vp.5.18 Having given orders accordingly to the cowherds, Akrura, with Kesava and Rama, retired to rest, and slept soundly in the dwelling of Nanda. The next morning was bright, and the youths prepared to depart for Mathura with Akrura. The Gopis, seeing them about to set forth, were much afflicted; they wept bitterly, their bracelets were loose upon their arms, and they thus communed together: "If Govinda depart for Mathura, how will he return to Gokula? his ears will there be regaled with the melodious and polished conversation of the women of the city. Accustomed to the language of the graceful females of Mathura, he will never again endure the rustic expressions of the Gopis. Hari, the pride of the station, is carried off, and a fatal blow is inflicted upon us by inexorable destiny, Expressive smiles, soft language, graceful airs,
vp.5.18 elegant gait, and significant glances, belong to the women of the city. Hari is of rustic breeding, and, captivated by their fascinations, what likelihood is there of his returning to the society of any one amongst us? Kesava, who has mounted the car to go to Mathura, has been deceived by the cruel, vile, and desperate Akrura. Does not the unfeeling traitor know the affection that we all here feel for our Hari, the joy of our eyes, that he is taking him away? Unkind that he is, Govinda is departing from us, along with Rama: haste! let us stop him! Why talk of telling our seniors that we cannot bear his loss? What can they do for us, when we are consumed by the fires of separation? The Gopas, with Nanda at their head, are themselves preparing to depart; no one makes any attempt to detain Govinda. Bright is the morning that succeeds to this night for the women of Mathura, for the bees of their eyes will feed upon the lotus face of Achyuta. Happy are they who may go hence without impediment, and behold, enraptured, Krishna on his journey. A great festival will give pleasure to day to the eyes of the inhabitants of Mathura, when they see the person of Govinda. What a blissful vision will be seen by the happy women, of the city, whose brilliant eyes shall regard, unchecked, the countenance of Krishna! Alas! the eyes of the Gopis have been deprived of sight by the relentless Brahma, after he had shewn them this great treasure. In proportion as the affection of Hari for us decays,
vp.5.19 Akrura conveys Krishna and Rama near to Mathura, and leaves them: they enter the town. Insolence of Kansa s washerman: Krishna kills him. Civility of a flower seller: Krishna gives him his benediction.
vp.5.19 THUS the Yadava Akrura, standing in the river, praised Krishna, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuna, he went to the car, and there he beheld Rama and Krishna seated as before. As his looks denoted surprise, Krishna said to him, "Surely, Akrura, you have seen some marvel in the stream of the Yamuna, for your eyes are staring as if with astonishment." Akrura replied, "The marvel that I have seen in the stream of the Yamuna I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishna, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrura said to Krishna and Rama, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."
vp.5.20 Dressed in blue and yellow garments, and anointed with fragrant unguents, Kesava and Rama proceeded to the hall of arms, which was hung round with garlands. Inquiring of the warders which bow he was to try, and being directed to it, he took it, and bent it; but drawing it with violence, he snapped it in two 3, and all Mathura resounded with the noise which its fracture occasioned. Abused by the warders for breaking the bow, Krishna and Rama retorted, and defied them, and left the hall.
vp.5.20 Upon hearing these orders, the destroyer of Madhu laughed at Kansa, and, springing up to the place where he was seated, laid hold of him by the hair of his head, and struck his tiara to the ground: then casting him down upon the earth, Govinda threw himself upon him. Crushed by the weight of the upholder of the universe, the son of Ugrasena, Kansa the king, gave up the ghost. Krishna then dragged the dead body, by the hair of the head, into the centre of the arena, and a deep furrow was made by the vast and heavy carcass of Kansa, when it was dragged along the ground by Krishna, as if a torrent of water had run through it 7. Seeing Kansa thus treated, his brother Sumalin came to his succour; but he was encountered, and easily killed, by Balabhadra. Then arose a general cry of grief from the surrounding circle, as they beheld the king of Mathura thus slain, and treated with such contumely, by Krishna. Krishna, accompanied by Balabhadra, embraced the feet of Vasudeva and of Devaki; but Vasudeva raised him up; and he and Devaki recalling to recollection what he had said to them at his birth, they bowed to Janarddana, and the former thus addressed him: "Have compassion upon mortals, O god, benefactor and lord of deities: it is by thy favour to us two that thou hast become the (present) upholder of the
vp.5.21 named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishna plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Rama and Janarddana then returned to Mathura, which was well presided over by Ugrasena, and abounded in a happy population both of men and women 1.
vp.5.22 Jarasandha besieges Mathura; is defeated, but repeatedly renews the attack.
vp.5.22 Parasara. The mighty Kansa had married the two daughters of Jarasandha, one named Asti, the other Prapti. Jarasandha was king of Magadha, and a very powerful prince 1; who, when he heard that Krishna had killed his son in law, was much incensed, and, collecting a large force, marched against Mathura, determined to put the Yadavas and Krishna to the sword. Accordingly he invested the city with three and twenty numerous divisions of his forces 2. Rama and Janarddana sallied from the town with a slender, but resolute force, and fought bravely with the armies of Magadha. The two youthful leaders prudently resolved to have recourse to their ancient weapons, and accordingly the bow of Hari, with two quivers filled with exhaustless arrows, and the mace called Kaumodaki, and the ploughshare of Balabhadra, as well as the club Saunanda, descended at a wish from heaven. Armed with these weapons, they speedily discomfited the king of Magadha and his hosts, and reentered the city in triumph.
vp.5.23 Birth of Kalayavana: he advances against Mathura. Krishna builds Dwaraka, and sends thither the Yadava tribe: he leads Kalayavana into the cave of Muchukunda: the latter awakes, consumes the Yavana king, and praises Krishna.
vp.5.23 elephants, cavalry, chariots, and foot, advanced impatiently against Mathura and the Yadavas; wearying every day the animal that carried him, but insensible of fatigue himself.
vp.5.23 When Krishna knew of his approach, he reflected that if the Yadavas encountered the Yavana, they would be so much weakened by the conflict, that they would then be overcome by the king of Magadha; that their force was much reduced by the war with Magadha, whilst that of Kalayavana was unbroken; and that the enemy might be therefore victorious. Thus the Yadavas were exposed to a double danger. He resolved therefore to construct a citadel for the Yadu tribe, that should not be easily taken; one that even women might defend, and in which therefore the heroes of the house of Vrishni should be secure; one in which the male combatants of the Yadavas should dread no peril, though he himself should be drunk or careless, asleep or abroad. Thus reflecting, Krishna solicited a space of twelve furlongs from the ocean, and there he built the city of Dwaraka 3, defended by high ramparts, and beautified with gardens and reservoirs of water, crowded with houses and buildings, and splendid as the capital of Indra, Amaravati. Thither Janarddana conducted the inhabitants of Mathura, and then awaited at that city the approach of Kalayavana.
vp.5.23 When the hostile army encamped round Mathura, Krishna unarmed went forth, and beheld the Yavana king. Kalayavana, the strong armed, recognizing Vasudeva, pursued him; him whom the thoughts of perfect ascetics cannot overtake. Thus pursued, Krishna entered a large cavern, where Muchukunda, the king of men, was asleep. The rash Yavana entering the cave, and beholding a man lying asleep there, concluded it
vp.5.24 Krishna having by this stratagem destroyed his enemy, returned to Mathura, and took captive his army, rich in horses, elephants and cars, which he conducted to Dwaraka, and delivered to Ugrasena, and the Yadu race was relieved from all fear of invasion. Baladeva, when hostilities had entirely ceased, being desirous of seeing his kinsmen, went to Nanda s cow pens, and there again conversed with the herdsmen and their females, with affection and respect. By some, the elders, he was embraced; others, the juniors, he embraced; and with those of his own age, male or female, he talked and laughed. The cowherds made many kind speeches to Halayudha; but some of the Gopis spoke to him with the affectation of anger, or with feelings of jealousy, as they inquired after the loves of Krishna with the women of Mathura. "Is all well with the fickle and inconstant Krishna?" said they: "Does the volatile swain, the friend of an instant, amuse the women of the city by laughing at our rustic efforts (to please him)? Does he ever think of us, singing in chorus to his songs? Will he not come here once again to see his mother? But why talk of these things? it is a different tale to tell for
vp.5.38 Then Jishnu was sorely distressed, and lamented bitterly, exclaiming, Alas! alas! I am deserted by my lord!" and he wept: and in that instant the bow and heavenly arms, his car and steeds, perished entirely, like a donation to an unlearned Brahman. "Resistless," said he, "are the decrees of fate, by whom feebleness has been inflicted upon me, deprived of my illustrious friend, and victory given to the base. These two arms are mine; mine, is this fist; this is my place; I am Arjuna: but without that righteous aid all these are pithless. The valour of Arjuna, the strength of Bhima, was all his work; and without him I am overcome by peasants: it cannot be from any other cause." So saying, Arjuna went to the city of Mathura, and there installed the Yadava prince, Vajra, as its king. There he beheld Vyasa, who was living in a wood, and he approached the sage, and saluted him respectfully. The Muni surveyed him for some time, as he lay prostrate at his feet, and said to him, "How is it that I see you thus shorn of your lustre? Have you been guilty of illicit intercourse with women, or of the death of a Brahman? or have you suffered some grievous disappointment? that you are so dejected. Have your prayers for progeny, or other good gifts, proved fruitless? or
vp.6.8 knoweth all things, who is the form of all things, being without form himself, and of whom whatever is, from mount Meru to an atom, all consists he, the glorious Vishnu, the destroyer of all sin is described in this Purana. By hearing this Purana an equal recompense is obtained to that which is derived from the performance of an Aswamedha sacrifice, or from fasting at the holy places Prayaga, Pushkara, Kurukshetra, or Arbuda. Hearing this Purana but once is as efficacious as the offering of oblations in a perpetual fire for a year. The man who with well governed passions bathes at Mathura on the twelfth day of the month Jyeshtha 5, and beholds (the image of) Hari, obtains a great recompense; so does he who with mind fixed upon Kesava attentively recites this Purana. The man who bathes in the waters of the Yamuna on the twelfth lunation of the light fortnight of the month in which the moon is in the mansion Jyeshtha, and who fasts and worships Achyuta in the city of Mathura, receives the reward of an uninterrupted Aswamedha. Beholding the degree of prosperity enjoyed by others of eminence, through the merits of their descendants, a man s paternal ancestors, his parents and their parents, exclaim, "Whosoever of our descendants, having bathed in the Yamuna and fasted, will worship Govinda in Mathura, in the light fortnight of Jyeshtha, will secure for us eminent exaltation; for we shall be elevated by the merits of our posterity!" A man of good extraction will present

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