Created by Jijith Nadumuri at 24 Jul 2011 13:46 and updated at 24 Jul 2011 13:46


vp.1.8 "Then the mighty and incomprehensible deity, being pleased, said to his bride, thus agitated; and speaking; Slender waisted queen of the gods, thou knowest not the purport of what thou sayest; but I know it, oh thou with large eyes, for the holy declare all things by meditation. By thy perplexity this day are all the gods, with Mahendra and all the three worlds, utterly confounded. In my sacrifice, those who worship me, repeat my praises, and chant the Rathantara song of the Sama veda; my priests worship me in the sacrifice of true wisdom, where no officiating Brahman is needed; and in this they offer me my portion. Devi spake; The lord is the root of all, and assuredly, in every assemblage of the female world, praises or hides himself at will. Mahadeva spake; Queen of the gods, I praise not myself: approach, and behold whom I shall create for the purpose of claiming my share of the rite.
vp.1.9 Descending hastily from his elephant, Mahendra endeavoured to appease the sinless Durvasas: but to the excuses and prostrations of the thousand eyed, the Muni answered, "I am not of a compassionate heart, nor is forgiveness congenial to my nature. Other Munis may relent; but know me, sakra, to be Durvasas. Thou hast in vain been rendered insolent by Gautama and others; for know me, Indra, to be Durvasas, whose nature is a stranger to remorse. Thou hast been flattered by Vasishtha and other tender hearted saints, whose loud praises (lave made thee so arrogant, that thou hast insulted me. But who is there in the universe that can behold my countenance, dark with frowns, and surrounded by my blazing hair, and not tremble? What need of words? I will not forgive, whatever semblance of humility thou mayest assume."
vp.2.3 The seven main chains of mountains in Bharata are Mahendra, Malaya, Sahya, suktimat, Riksha, Vindhya, and Paripatra 2.
vp.2.3 [paragraph continues] Himalaya: the Vedasmriti and others from the Paripatra mountains: the Narmada and Surasa from the Vindhya hills: the Tapi, Payoshni, and Nirvindhya from the Riksha mountains; the Godavari, Bhimarathi, Krishnaveni, and others, from the Sahya mountains: the Kritamala, Tamraparni, and others, from the Malaya hills: the Trisama, Rishikulya, &c. from the Mahendra: and the Rishikulya, Kumari, and others, from the suktimat mountains. Of such as these, and of minor rivers, there is an infinite number; and many nations inhabit the countries on their borders 5.
vp.2.3 [paragraph continues] Mahendra, Malaya, Sahya, suktimat 2, Gandhamadana, Vindhya, and Paripatra are the seven mountain ranges: as subordinate portions of them are thousands of mountains; some unheard of, though lofty, extensive, and abrupt; and others better known, though of lesser elevation, and inhabited by people of low stature 3: there pure and degraded tribes, mixed together, drink 4 of the following streams: the stately Ganga, the Sindhu, and the Saraswati 5; the Godavari, Narmada, and the great river
vp.2.3 Suprayoga 28 Pavitra 29, Kundala, Sindhu 30, Rajani 31, Puramalini, Purvabhirama, Vira, Bhima 32, Oghavati, Palasini 33, Papahara, Mahendra, Patalavati 34, Karishini, Asikni, the great river Kusachira 35, the Makari 36, Pravara, Mena 37, Hema, and Dhritavati 38, Puravati 39, Anushna 40, Saivya, Kapi 41, Sadanira 42, Adhrishya, the great river Kusadhara 43, Sadakanta 44, siva, Viravati, Vastu, Suvastu 45, Gauri, Kampana 46, Hiranvati, Vara, Virankara, Panchami, Rathachitra, Jyotiratha, Viswamitra 47, Kapinjala, Upendra, Bahula, Kuchira 48, Madhuvahini 49, Vinadi 50, Pinjala, Vena, Tungavena 51, Vidisa 52, Krishnavena, Tamra, Kapila, Selu, Suvama 53, Vedaswa, Harisrava, Mahopama 54, sighra, Pichchhala 55, the deep Bharadwaji, the Kausiki, the Sona 56, Bahuda, and Chandrama, Durga,
vp.2.12 and Varuna and aryamat its two hinder legs. Samvatsara is its sexual organ; Mitra its organ of excretion. Agni, Mahendra, Kasyapa, and Dhruva, in succession, are placed in its tail; which four stars in this constellation never set 7.
vp.4.7 called Khandavayana Brahmans. Having given the earth to Kasyapa, the hero of immeasurable prowess retired to the Mahendra mountain, where he still resides: and in this manner was there enmity between him and the race of Kshatriyas, and thus was the whole earth conquered by Rama 21."
vp.4.24 [paragraph continues] Devarakshita will reign, in a city on the sea shore, over the Kosalas, Odras, Pundras, and Tamraliptas 71. The Guhas will possess Kalinga, Mahihaka, and the mountains of Mahendra 72. The race of Manidhanu will occupy the countries of the Nishadas, Naimishikas, and Kalatoyas 73.
vp.5.11 ses, and cattle all in a state of consternation, thus reflected: "This is the work of Mahendra, in resentment of the prevention of his sacrifice, and it is incumbent on me to defend this station of herdsmen. I will lift up this spacious mountain from its stony base, and hold it up, as a large umbrella, over the cow pens." Having thus determined, Krishna immediately plucked up the mountain Govarddhana, and held it aloft with one hand in sport, saying to the herdsmen, "Lo the mountain
vp.5.12 AFTER Gokula had been saved by the elevation of the mountain, Indra became desirous of beholding Krishna. The conqueror of his foes accordingly mounted his vast elephant Airavata, and came to Govarddhana, where the king of the gods beheld the mighty Damodara tending cattle, and assuming the person of a cow boy, and, although the preserver of the whole world, surrounded by the sons of the herdsmen: above his head he saw Garuda, the king of birds, invisible to mortals, spreading out his wings to shade the head of Hari. Alighting from his elephant, and addressing him apart, sakra, his eyes expanding with pleasure, thus spake to Madhusudana: "Hear, Krishna, the reason why I have come hither; why I have approached thee; for thou couldest not otherwise conceive it. Thou, who art the supporter of all, hast descended upon earth, to relieve her of her burden. In resentment of my obstructed rites I sent the clouds to deluge Gokula, and they have done this evil deed. Thou, by raising up the mountain, hast preserved the cattle; and of a verity I am much pleased, O hero, with thy wondrous deed. The object of the gods is now, methinks, accomplished, since with thy single hand thou hast raised aloft this chief of mountains. I have now come by desire of the cattle 1, grateful for their preservation, in order to install you as Upendra; and, as the Indra of the cows, thou shalt be called Govinda 2." Having thus said, Mahendra took a ewer from his elephant

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