Created by Jijith Nadumuri at 24 Jul 2011 13:34 and updated at 24 Jul 2011 13:34


vp.1.13 Posterity of Dhruva. Legend of Vena: his impiety: he is put to death by the Rishis. Anarchy ensues. The production of Nishada and Prithu: the latter the first king. The origin of Suta and Magadha: they enumerate the duties of kings. Prithu compels Earth to acknowledge his authority: he levels it: introduces cultivation: erects cities. Earth called after him Prithivi: typified as a cow.
vp.1.13 their affections he derived the title of Raja, or king 6. The waters became solid, when he traversed the ocean: the mountains opened him a path: his banner passed unbroken (through the forests): the earth needed not cultivation; and at a thought food was prepared: all kine were like the cow of plenty: honey was stored in every flower. At the sacrifice of the birth of Prithu, which was performed by Brahma, the intelligent Suta (herald or bard) was produced, in the juice of the moon plant, on the very birth day 7: at that great sacrifice also was produced the accomplished Magadha: and the holy sages said to these two persons, "Praise ye the king Prithu, the illustrious son of Vena; for this is your especial function, and here is a fit subject for your praise." But they respectfully replied to the Brahmans, "We know not the acts of the new born king of the earth; his merits are not understood by us; his fame is not spread abroad: inform us upon what subject we may dilate in his praise." "Praise the king," said the Rishis, "for the acts this heroic monarch will perform; praise him for the virtues he will display."
vp.1.13 The virtues thus celebrated by the Suta and the Magadha were cherished in the remembrance of the Raja, and practised by him when occasion arose. Protecting this earth, the monarch performed many great sacrificial ceremonies, accompanied by liberal donations. His subjects soon approached him, suffering from the famine by which they were afflicted, as all the edible plants had perished during the season of anarchy. In reply to his question of the cause of their coming, they told him, that in the interval in which the earth was without a king all vegetable products had been withheld, and that consequently the people had perished. "Thou," said they, "art the bestower of subsistence to us; thou art appointed, by the creator, the protector of the people: grant us vegetables, the support of the lives of thy subjects, who are perishing with hunger."
vp.2.4 by the Siddhas and Gandharbas, the wind from which, as produced by its fluttering leaves, diffuses delight. The sacred lands of this continent are peopled by the four castes. Its seven holy rivers, that wash away all sin, are the Sukumari, Kumari, Nalini, Dhenuka, Ikshu, Venuka, and Gabhasti. There are also hundreds and thousands of minor streams and mountains in this Dwipa: and the inhabitants of Jalada and the other divisions drink of those waters with pleasure, after they have returned to earth from Indra s heaven. In those seven districts there is no dereliction of virtue; there is no contention; there is no deviation from rectitude. The caste of Mriga is that of the Brahman; the Magadha, of the Kshetriya; the Manasa, of the Vaisya; and the Mandaga of the sudra: and by these Vishnu is devoutly worshipped as the sun, with appropriate ceremonies. saka dwipa is encircled by the sea of milk, as by an armlet, and the sea is of the same breadth as the continent which it embraces 2
vp.3.2 In the fourteenth Manwantara, Bhautya will be the Manu 11; Suchi, the Indra: the five classes of gods will be the Chakshushas, the Pavitras, Kanishthas, Bhrajiras, and Vavriddhas: the seven Rishis will be Agnibahu, suchi, sukra, Magadha, Gridhra, Yukta, and Ajita: and the sons of the Manu will be Uru, Gabhira, Bradhna, and others, who will be kings, and will rule over the earth 12.
vp.4.19 Descendants of Puru. Birth of Bharata, the son of Dushyanta: his sons killed: adopts Bharadwaja or Vitatha. Hastin, founder of Hastinapura. Sons of Ajamidha, and the races derived from them, as Panchalas, &c. Kripa and Kripi found by santanu. Descendants of Riksha, the son of Ajamidha. Kurukshetra named from Kuru. Jarasandha and others, kings of Magadha.
vp.4.19 parts, which were put together (sandhita) by a female fiend named Jara, he was denominated Jarasandha 60; his son was Sahadeva; his son was Somapi 61; his son was Srutasravas 62. These were kings of Magadha.
vp.4.23 Future kings of Magadha: descendants of Vrihadratha.
vp.4.23 I WILL now relate to you the descendants of Vrihadratha, who will be the kings of Magadha. There have been several powerful princes of this dynasty, of whom the most celebrated was Jarasandha; his son was Sahadeva; his son is Somapi 1; his son will be srutavat 2; his son will be Ayutayus 3; his son will be Niramitra 4; his son will be Sukshatra 5; his son will be Vrihatkarman 6; his son will be Senajit 7; his son will be srutanjaya 8; his son will be Vipra 9; his son will be suchi 10; his son will be Kshemya 11; his son will be Suvrata 12; his son will be Dharma 13; his son will be Susuma 14; his son will be Dridhasena 15; his son will be Sumati 16; his son will be Suvala 17; his son will be Sunita 18; his son will be Satyajit 19; his son will be Viswajit 20; his son will be Ripunjaya 21. These are the Varhadrathas, who will reign for a thousand years 22.
vp.4.24 Future kings of Magadha. Five princes of the line of Pradyota. Ten saisunagas. Nine Nandas. Ten Mauryas. Ten sungas. Four Kanwas. Thirty andhrabhrityas. Kings of various tribes and castes, and periods of their rule. Ascendancy of barbarians. Different races in different regions. Period of universal iniquity and decay. Coming of Vishnu as Kalki. Destruction of the wicked, and restoration of the practices of the Vedas. End of the Kali, and return of the Krita, age. Duration of the Kali. Verses chanted by Earth, and communicated by Asita to Janaka. End of the fourth book.
vp.4.24 In Magadha a sovereign named Viswasphatika will establish other tribes; he will extirpate the Kshatriya or martial race, and elevate fishermen, barbarians, and Brahmans, and other castes, to power 69. The nine Nagas will reign in Padmavati, Kantipuri, and Mathura; and the Guptas of Magadha along the Ganges to Prayaga 70. A prince named
vp.5.22 Parasara. The mighty Kansa had married the two daughters of Jarasandha, one named Asti, the other Prapti. Jarasandha was king of Magadha, and a very powerful prince 1; who, when he heard that Krishna had killed his son in law, was much incensed, and, collecting a large force, marched against Mathura, determined to put the Yadavas and Krishna to the sword. Accordingly he invested the city with three and twenty numerous divisions of his forces 2. Rama and Janarddana sallied from the town with a slender, but resolute force, and fought bravely with the armies of Magadha. The two youthful leaders prudently resolved to have recourse to their ancient weapons, and accordingly the bow of Hari, with two quivers filled with exhaustless arrows, and the mace called Kaumodaki, and the ploughshare of Balabhadra, as well as the club Saunanda, descended at a wish from heaven. Armed with these weapons, they speedily discomfited the king of Magadha and his hosts, and reentered the city in triumph.
vp.5.22 Although the wicked king of Magadha, Jarasandha, was defeated, yet Krishna knew that whilst he escaped alive he was not subdued; and in fact he soon returned with a mighty force, and was again forced by Rama and Krishna to fly. Eighteen times 3 did the haughty prince of Magadha renew his attack upon the Yadavas, headed by Krishna; and was as often defeated and put to the rout by them, with very inferior numbers. That the Yadavas were not overpowered by their foes, was owing to the present might of the portion of the discus armed Vishnu.
vp.5.23 When Krishna knew of his approach, he reflected that if the Yadavas encountered the Yavana, they would be so much weakened by the conflict, that they would then be overcome by the king of Magadha; that their force was much reduced by the war with Magadha, whilst that of Kalayavana was unbroken; and that the enemy might be therefore victorious. Thus the Yadavas were exposed to a double danger. He resolved therefore to construct a citadel for the Yadu tribe, that should not be easily taken; one that even women might defend, and in which therefore the heroes of the house of Vrishni should be secure; one in which the male combatants of the Yadavas should dread no peril, though he himself should be drunk or careless, asleep or abroad. Thus reflecting, Krishna solicited a space of twelve furlongs from the ocean, and there he built the city of Dwaraka 3, defended by high ramparts, and beautified with gardens and reservoirs of water, crowded with houses and buildings, and splendid as the capital of Indra, Amaravati. Thither Janarddana conducted the inhabitants of Mathura, and then awaited at that city the approach of Kalayavana.
vp.6.3 occurs, when all the discrete products of nature are withdrawn into their indiscrete source. The shortest period of time is a Matra, which is equal to the twinkling of the human eye. Fifteen Matras make a Kashtha; thirty Kashthas, one Kala; fifteen Kalas, one Nadika. A Nadika is ascertained by a measure of water, with a vessel made of twelve Palas and a half of copper, in the bottom of which there is to be a hole made with a tube of gold, of the weight of four Mashas, and four inches long 4. According to the Magadha measure, the vessel should hold a Prastha (or sixteen Palas) of water. Two of these Nadis make one Muhurtta; thirty of which are one day and night. Thirty such periods form a month; twelve months make a year, or a day and night of the gods; and three hundred and sixty such days constitute a year of the celestials. An aggregate of four ages contains twelve thousand divine years; and a thousand periods of four ages complete a day of Brahma. That period is also termed a Kalpa, during which fourteen Manus preside; and at the end of it occurs the incidental or Brahma dissolution. The nature of this dissolution is very fearful: hear me describe it, as well as that which takes place at the elemental dissolution, which I will also relate to you.

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