Created by Jijith Nadumuri at 24 Jul 2011 13:33 and updated at 24 Jul 2011 13:33


vp.1.7 Parasara. Madhusudana, whose essence is incomprehensible, in the forms of these (patriarchs and Manus), is the author of the uninterrupted vicissitudes of creation, preservation, and destruction. The dissolution of all things is of four kinds; Naimittika, occasional; Prakritika, elemental; Atyantika, absolute; Nitya, perpetual 15: The first, also
vp.1.8 eternal, imperishable; in like manner as he is all pervading, so also is she, oh best of Brahmans, omnipresent. Vishnu is meaning; she is speech. Hari is polity Naya(); she is prudence Niti(). Vishnu is understanding; she is intellect. He is righteousness; she is devotion. He is the creator; she is creation. sri is the earth; Hari the support of it. The deity is content; the eternal Lakshmi is resignation. He is desire; sri is wish. He is sacrifice; she is sacrificial donation Dakshina(). The goddess is the invocation which attends the oblation; Janarddana is the oblation. Lakshmi is the chamber where the females are present (at a religious ceremony); Madhusudana the apartment of the males of the family. Lakshmi is the altar; Hari the stake (to which the victim is bound). sri is the fuel; Hari the holy grass Kusa(). He is the personified Sama veda; the goddess, lotus throned, is the tone of its chanting. Lakshmi is the prayer of oblation Swaha(); Vasudeva, the lord of the world, is the sacrificial fire. Sauri Vishnu() is sankara (siva); and sri is the bride of siva Gauri(). Kesava, oh Maitreya, is the sun; and his radiance is the lotus seated goddess. Vishnu is the tribe of progenitors Pitrigana(); Padma. is their bride Swadha(), the eternal bestower of nutriment. sri is the heavens; Vishnu, who is one with all things, is wide extended space. The lord of sri is the moon; she is his unfading light. She is called the moving principle of the world; he, the wind which bloweth
vp.1.8 ery where. Govinda is the ocean; Lakshmi its shore. Lakshmi is the consort of Indra Indrani(); Madhusudana is Devendra. The holder of the discus Vishnu() is Yama (the regent of Tartarus); the lotus throned goddess is his dusky spouse Dhumorna(). sri is wealth; sridhara Vishnu() is himself the god of riches Kuvera(). Lakshmi, illustrious Brahman, is Gauri; and Kesava, is the deity of ocean Varuna(). sri is the host of heaven Devasena(); the deity of war, her lord, is Hari. The wielder of the mace is resistance; the power to oppose is sri. Lakshmi is the Kashtha and the Kala; Hari the Nimesha and the Muhurtta. Lakshmi is the light; and Hari, who is all, and lord of all, the lamp. She, the mother of the world, is the creeping vine; and Vishnu the tree round which she clings. She is the night; the god who is armed with the mace and discus is the day. He, the bestower of blessings, is the bridegroom; the lotus throned goddess is the bride.
vp.1.15 [paragraph continues] Sinka, the wife of Viprachitti. Hiranyakasipu was the father of four mighty sons, Anuhlada, Hlada, the wise Prahlada, and the heroic Sanhlada, the augmentor of the Daitya race 28. Amongst these, the illustrious Prahlada, looking on all things with indifference, devoted his whole faith to Janarddana. The flames that were lighted by the king of the Daityas consumed not him, in whose heart Vasudeva was cherished; and all the earth trembled when, bound with bonds, he moved amidst the waters of the ocean. His firm body, fortified by a mind engrossed by Achyuta, was unwounded by the weapons hurled on him by order of the Daitya monarch; and the serpents sent to destroy him breathed their venomous flames upon him in vain. Overwhelmed with rocks, he yet remained unhurt; for he never forgot Vishnu, and the recollection of the deity was his armour of proof. Hurled from on high by the king of the Daityas, residing in Swerga, earth received him unharmed. The wind sent into his body to wither him up was itself annihilated by him, in whom Madhusudana was present. The fierce elephants of the spheres broke their tusks, and vailed their pride, against the firm breast which the lord of the Daityas had ordered them to assault. The ministrant priests of the monarch were baffled in all their rites for the destruction of one so steadily attached to Govinda: and the thousand delusions of the fraudulent Samvara, counteracted by the discus of Krishna, were practised without
vp.3.7 Yama" beholding one of his servants with his noose in his hand, whispered to him, and said, Keep clear of the worshippers of Madhusudana. I am the lord of all men, the Vaishnavas excepted. I was appointed by Brahma, who is reverenced by all the immortals, to restrain mankind, and regulate the consequences of good and evil in the universe. But be who obeys Hari, as his spiritual guide, is here independent of me; for Vishnu is of power to govern and control me. As gold is one substance still, however diversified as bracelets, tiaras, or earrings, so Hari is one and the same, although modified in the forms of gods, animals, and man. As the drops of water, raised by wind from the earth, sink into the earth again when the wind subsides, so the varieties of gods, men, and animals, which have been detached by the agitation of the qualities, are reunited, when that disturbance ceases, with the eternal. He who through holy knowledge diligently adores the lotus foot of that Hari, who is reverenced by the gods, is released from all the bonds of sin; and you must avoid him as you would avoid fire fed with oil.
vp.5.5 head; he gave him also an amulet 3, saying at the same time, "May Hari, the lord of all beings without reserve, protect you; he from the lotus of whose navel the world was developed, and on the tip of whose tusks the globe was upraised from the waters. May that Kesava, who assumed the form of a boar, protect thee. May that Kesava, who, as the man lion, rent with his sharp nails the bosom of his foe, ever protect thee. May that Kesava, who, appearing first as the dwarf, suddenly traversed in all his might, with three paces, the three regions of the universe, constantly defend thee. May Govinda guard thy head; Kesava thy neck; Vishnu thy belly; Janarddana thy legs and feet; the eternal and irresistible Narayana thy face, thine arms, thy mind, and faculties of sense. May all ghosts, goblins, and spirits malignant and unfriendly, ever fly thee, appalled by the bow, the discus, mace, and sword of Vishnu, and the echo of his shell. May Vaikuntha guard thee in the cardinal points; and in the intermediate ones, Madhusudana. May Rishikesa defend thee in the sky, and Mahidhara upon earth." Having pronounced this prayer to avert all evil, Nanda put the child to sleep in his bed underneath the waggon. Beholding the vast carcass of Putana, the cowherds were filled with astonishment and terror.
vp.5.6 ON one occasion, whilst Madhusudana was asleep underneath the waggon, he cried for the breast, and kicking up his feet he overturned the vehicle, and all the pots and pans were upset and broken. The cowherds and their wives, hearing the noise, came exclaiming, "Ah! ah!" and there they found the child sleeping on his back. "Who could have upset the waggon?" said the cowherds. "This child," replied some boys, who witnessed the circumstance; "we saw him," said they, "crying, and kicking the waggon with his feet, and so it was overturned: no one else had any thing to do with it." The cowherds were exceedingly astonished at this account; and Nanda, not knowing what to think, took up the boy; whilst Yasoda offered worship to the broken pieces of pots and to the waggon, with curds, flowers, fruit, and unbruised grain.
vp.5.7 ONE day Krishna, unaccompanied by Rama, went to Vrindavana: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuna, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kaliya, boiling with the fires of poison 1; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusudana reflected that the wicked and poisonous Kaliya, who had been vanquished by himself (in the person of Garuda), and had been obliged to fly from the ocean (where he had inhabited the island Ramanaka), must be lurking at its bottom, and defiling the Yamuna, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Naga, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent s pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent king. The waters, agitated
vp.5.7 Thus reminded of his real character by Rama, Krishna smiled gently, and speedily extricated himself from the coils of the snakes. Laying hold of the middle hood of their chief with both his hands, he bent it down, and set his foot upon the hitherto unbended head, and danced upon it in triumph. Wherever the snake attempted to raise his head, it was again trodden down, and many bruises were inflicted on the hood by the pressure of the toes of Krishna. Trampled upon by the feet of Krishna, as they changed position in the dance, the snake fainted, and vomited forth much blood 3. Beholding the head and neck of their lord thus injured, and the blood flowing from his mouth, the females of the snake king implored the clemency of Madhusudana. "Thou art recognised,
vp.5.9 [paragraph continues] Balarama with Pralamba: the other boys were coupled with one another, and went leaping away. Govinda beat his companion, and Balarama his; and the boys who were on Krishna s side were also victorious. Carrying one another, they reached the Bhandira fig; and from thence those who were victors were conveyed back to the starting ground by those who were vanquished. It being Pralamba s duty to carry Sankarshana, the latter mounted upon his shoulders, like the moon riding above a dark cloud; and the demon ran off with him, but did not stop: finding himself, however, unable to bear the weight of Balarama, he enlarged his bulk, and looked like a black cloud in the rainy season, Balarama beholding him like a scorched mountain, his head crowned with a diadem, and his neck hung round with garlands, having eyes as large as cart wheels, a fearful form, and shaking the earth with his tread, called out, as he was carried away, to his brother, Krishna", Krishna, I am carried off by some demon, disguised as a cowherd, and huge as a mountain! What shall I do? Tell me, Madhusudana: the villain runs away with speed!" Krishna opened his mouth, smiling, for he well knew the might of the son of Rohini, and replied, "Why this subtle pretext of merely mortal nature? thou who art the soul of all the most subtile of subtile things. Remember yourself, the radical cause of the whole world; born before all cause, and all that is alone when the world is destroyed. Dost thou not
vp.5.12 AFTER Gokula had been saved by the elevation of the mountain, Indra became desirous of beholding Krishna. The conqueror of his foes accordingly mounted his vast elephant Airavata, and came to Govarddhana, where the king of the gods beheld the mighty Damodara tending cattle, and assuming the person of a cow boy, and, although the preserver of the whole world, surrounded by the sons of the herdsmen: above his head he saw Garuda, the king of birds, invisible to mortals, spreading out his wings to shade the head of Hari. Alighting from his elephant, and addressing him apart, sakra, his eyes expanding with pleasure, thus spake to Madhusudana: "Hear, Krishna, the reason why I have come hither; why I have approached thee; for thou couldest not otherwise conceive it. Thou, who art the supporter of all, hast descended upon earth, to relieve her of her burden. In resentment of my obstructed rites I sent the clouds to deluge Gokula, and they have done this evil deed. Thou, by raising up the mountain, hast preserved the cattle; and of a verity I am much pleased, O hero, with thy wondrous deed. The object of the gods is now, methinks, accomplished, since with thy single hand thou hast raised aloft this chief of mountains. I have now come by desire of the cattle 1, grateful for their preservation, in order to install you as Upendra; and, as the Indra of the cows, thou shalt be called Govinda 2." Having thus said, Mahendra took a ewer from his elephant
vp.5.12 When Indra had, by direction of the kine, inaugurated Krishna, the husband of sachi said to him affectionately, "I have thus performed what the cows enjoined me. Now, illustrious being, hear what farther I propose, with a view to facilitate your task. A portion of me has been born as Arjuna, the son of Pritha: let him ever be defended by thee, and he will assist thee in bearing thy burden. He is to be cherished by thee, Madhusudana, like another self." To this Krishna replied, "I know thy son, who has been born in the race of Bharata, and I will
vp.5.20 [paragraph continues] Balabhadra. Mutually entwining, and pushing, and pulling, and beating each other with fists, arms, and elbows, pressing each other with their knees, interlacing their arms, kicking with their feet, pressing with their whole weight upon one another 5, fought Hari and Chanura. Desperate was the struggle, though without weapons, and one for life and death, to the great gratification of the spectators. In proportion as the contest continued, so Chanura was gradually losing something of his original vigour, and the wreath upon his head trembled from his fury and distress 6; whilst the world comprehending Krishna wrestled with him as if but in sport. Beholding Chanura losing, and Krishna gaining strength, Kansa, furious with rage, commanded the music to cease. As soon as the drums and trumpets were silenced, a numerous band of heavenly instruments was heard in the sky, and the gods invisibly exclaimed, Victory" to Govinda! Kesava, kill the demon Chanura!" Madhusudana having for a long time dallied with his adversary, at last lifted him up, and whirled him round, with the intention of putting an end to him. Having whirled Chanura round a hundred times, until his breath was expended in the air, Krishna dashed him on the ground with such violence as to smash his body into a hundred fragments, and strew the earth with a hundred pools of gory mire. Whilst this took place, the mighty Baladeva was engaged in the same manner with the demon bruiser Mushtika. Striking
vp.5.29 sAKRA, the lord of the three worlds, came mounted on his fierce elephant Airavata to visit sauri Krishna() at Dwaraka. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusudana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arishta, Dhenuka, Chanura, Mushtika, Kesin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayapida, the child destroying Putana, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth 1, called Naraka, who rules over the city of Pragjyotisha 2, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuna, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar dropping earrings of my mother Aditi; and he now demands my elephant Airavata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."
vp.5.34 When the inhabitants of Kasi saw the head of their king shot into their city, they were much astonished, and wondered how it could have happened, and by whom the deed could have been done. Having ascertained that the king had been killed by Krishna, the son of the monarch of Kasi 4, together with the priest of the family, propitiated sankara; and that deity, well pleased to be adored in the sacred place Avimukta, desired the prince to demand a boon: on which he prayed, and said, "O lord, mighty god, through thy favour let thy mystic spirit arise to destroy Krishna, the murderer of my father." "It shall be so," answered sankara: and from out of the southern fire upsprang a vast and formidable female 5, like flame out of fire, blazing with ruddy light, and with fiery radiance streaming amidst her hair. Angrily she called upon Krishna, and departed to Dwaraka; where the people, beholding her, were struck with dismay, and fled for protection to Madhusudana, the refuge of all worlds. The wielder of the discus knowing that the fiend had been produced by the son of the king of Kasi, through his adoration of the deity whose emblem is a bull, and being engaged in sportive amusements, and playing at dice, said to the discus, "Kill this fierce creature, whose tresses are of plaited flame." Accordingly Sudarsana, the discus
vp.5.37 anxious to have a son, give birth to?" The sages, who were possessed of divine wisdom, were very angry to find themselves thus tricked by the boys, and said, "She will bring forth a club, that shall crush the whole of the Yadava race." The boys, thus spoken to by the sages, went and related all that had occurred to Ugrasena; and, as foretold, a club was produced from the belly of samba. Ugrasena had the club, which was of iron, ground to dust, and thrown into the sea; but the particles of dust there became rushes 5. There was one part of the iron club which was like the blade of a lance, and which the Andhakas could not break: this, when thrown into the sea, was swallowed by a fish; the fish was caught, the iron spike was extracted from its belly, and was taken by a hunter named Jara. The all wise and glorious Madhusudana did not think fit to counteract what had been predetermined by fate.

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