Created by Jijith Nadumuri at 24 Jul 2011 12:38 and updated at 24 Jul 2011 12:38


vp.4.6 Having recovered the animals, the king returned delighted to his couch, but there he beheld no Urvasi; and not finding her any where, he wandered naked over the world, like one insane. At length coming to Kurukshetra, he saw Urvasi sporting with four other nymphs of heaven in a lake beautified with lotuses, and he ran to her, and called her his wife, and wildly implored her to return. "Mighty monarch," said the nymph, "refrain from this extravagance. I am now pregnant: depart at present, and come hither again at the end of a year, when I will deliver to you a son, and remain with you for one night." Pururavas, thus comforted, returned to his capital. Urvasi said to her companions, "This prince is a most excellent mortal: I lived with him
vp.4.6 When the year had expired, Urvasi and the monarch met at Kurukshetra, and she consigned to him his first born ayus; and these annual interviews were repeated, until she had borne to him five sons. She then said to Pururavas, "Through regard for me, all the Gandharbas have expressed their joint purpose to bestow upon my lord their benediction: let him therefore demand a boon." The Raja replied, "My enemies are all destroyed, my faculties are all entire; I have friends and kindred, armies and treasures: there is nothing which I may not obtain except living in the same region with my Urvasi. My only desire therefore is, to pass my life with her." When he had thus spoken, the Gandharbas brought to Pururavas a vessel with fire, and said to him, "Take this fire, and, according to the precepts of the Vedas, divide it into three fires; then fixing your mind upon the idea of living with Urvasi, offer oblations, and you shall assuredly obtain your wishes." The Raja took the brasier, and departed, and came to a forest. Then he began to reflect that he had committed a great folly in bringing away the vessel of fire instead of his bride; and leaving the vessel in the wood, he went disconsolate to his palace. In the middle of the night he awoke, and considered that the Gandharbas had given him the brasier to enable him to obtain the felicity of living with Urvasi, and that it was absurd in him to have left it by the way. Resolving therefore to recover it, he rose, and went to the place
vp.4.19 Descendants of Puru. Birth of Bharata, the son of Dushyanta: his sons killed: adopts Bharadwaja or Vitatha. Hastin, founder of Hastinapura. Sons of Ajamidha, and the races derived from them, as Panchalas, &c. Kripa and Kripi found by santanu. Descendants of Riksha, the son of Ajamidha. Kurukshetra named from Kuru. Jarasandha and others, kings of Magadha.
vp.4.19 Another son of Ajamidha was named Riksha 54; his son was Samvarana; his son was Kuru, who gave his name to the holy district Kurukshetra; his sons were Sudhanush, Jahnu, Parikshit, and many others 55. The son of Sudhanush was Suhotra; his son was Chyavana; his son was Kritaka 56; his son was Uparichara the Vasu 57, who had seven children, Vrihadratha, Pratyagra, Kusamba, Mavella, Matsya, and others. The son of Vrihadratha was Kusagra; his son was Rishabha 58; his son was Pushpavat; his son was Satyadhrita 59; his son was Sudhanwan; and his son was Jantu. Vrihadratha had another son, who being born in two
vp.6.8 knoweth all things, who is the form of all things, being without form himself, and of whom whatever is, from mount Meru to an atom, all consists he, the glorious Vishnu, the destroyer of all sin is described in this Purana. By hearing this Purana an equal recompense is obtained to that which is derived from the performance of an Aswamedha sacrifice, or from fasting at the holy places Prayaga, Pushkara, Kurukshetra, or Arbuda. Hearing this Purana but once is as efficacious as the offering of oblations in a perpetual fire for a year. The man who with well governed passions bathes at Mathura on the twelfth day of the month Jyeshtha 5, and beholds (the image of) Hari, obtains a great recompense; so does he who with mind fixed upon Kesava attentively recites this Purana. The man who bathes in the waters of the Yamuna on the twelfth lunation of the light fortnight of the month in which the moon is in the mansion Jyeshtha, and who fasts and worships Achyuta in the city of Mathura, receives the reward of an uninterrupted Aswamedha. Beholding the degree of prosperity enjoyed by others of eminence, through the merits of their descendants, a man s paternal ancestors, his parents and their parents, exclaim, "Whosoever of our descendants, having bathed in the Yamuna and fasted, will worship Govinda in Mathura, in the light fortnight of Jyeshtha, will secure for us eminent exaltation; for we shall be elevated by the merits of our posterity!" A man of good extraction will present

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