Created by Jijith Nadumuri at 24 Jul 2011 12:38 and updated at 24 Jul 2011 12:38


vp.2.1 Agnidhra, the king of Jambu dwipa, had nine sons, equal in splendour to the patriarchs: they were named Nabhi, Kimpurusha, Harivarsha, Ilavrita, Ramya, Hiranvat, Kuru, Bhadraswa, and Ketumala 4, who was a prince ever active in the practice of piety.
vp.2.1 [paragraph continues] Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilavrita; and to Ramya, the countries lying between it and the Nila mountain. To Hiranvat his father gave the country lying to the north of it, called sweta; and, on the north of the sweta mountains, the country bounded by the sringavan range he gave to Kuru. The countries on the east of Meru he assigned to Bhadraswa; and Gandhamadana, which lay west of it, he gave to Ketumala 5. Having installed his sons sovereigns in these several regions, the pious king Agnidhra retired to a life of penance at the holy place of pilgrimage, salagrama 6.
vp.2.2 In the country of Bhadraswa, Vishnu resides as Hayasira (the horse headed); in Ketumala, as Varaha (the boar); in Bharata, as the tortoise Kurma(); in Kuru, as the fish Matsya(); in his universal form, every where; for Hari pervades all places: he, Maitreya, is the supporter of all things; he is all things. In the eight realms of Kimpurusha and the rest (or all exclusive of Bharata) there is no sorrow, nor weariness, nor anxiety, nor hunger, nor apprehension; their inhabitants are exempt from all infirmity and pain, and live in uninterrupted enjoyment for ten or twelve thousand years. Indra never sends rain upon them, for the earth abounds with water. In those places there is no distinction of Krita, Treta, or any succession of ages. In each of these Varshas there are respectively seven principal ranges of mountains, from which, oh best of Brahmans, hundreds of rivers take their rise.
vp.2.4 the Treta (or silver) age. In the five Dwipas, worthy Brahman, from Plaksha to saka, the length of life is five thousand years, and religious merit is divided amongst the several castes and orders of the people. The castes are called aryaka, Kuru, Vivasa, and Bhavi, corresponding severally with Brahman, Kshetriya, Vaisya, and sudra. In this Dwipa is a large fig tree (F. religiosa), of similar size as the Jambu tree of Jambu dwipa; and this Dwipa is called Plaksha, after the name of the tree. Hari, who is all, and the creator of all, is worshipped in this continent in the form of Soma (the moon). Plaksha dwipa is surrounded, as by a disc, by the sea of molasses, of the same extent as the land. Such, Maitreya, is a brief description of Plaksha dwipa.
vp.3.2 Parasara. Sanjna, the daughter of Viswakarman, was the wife of the sun, and bore him three children, the Manu Vaivaswata(), Yama, and the goddess Yami (or the Yamuna river). Unable to endure the fervours of her lord, Sanjna gave him Chhaya 1 as his handmaid, and repaired to the forests to practise devout exercises. The sun, supposing Chhaya to be his wife Sanjna, begot by her three other children, sanaischara Saturn(), another Manu Savarni(), and a daughter Tapati (the Tapti river). Chhaya, upon one occasion, being offended with Yama 2, the son of Sanjna, denounced an imprecation upon him, and thereby revealed to Yama and to the sun that she was not in truth Sanjna, the mother of the former. Being further informed by Chhaya that his wife had gone to the wilderness, the sun beheld her by the eye of meditation engaged in austerities, in the figure of a mare (in the region of Uttara Kuru). Metamorphosing himself into a horse, he rejoined his wife, and begot three other children, the two aswins and Revanta, and
vp.3.7 Such, said the Kalinga Brahman, were the instructions communicated by the deity of justice, the son of the sun, to his servants, as they were repeated to me by that holy personage, and as I have related them to you, chief of the house of Kuru Bhishma(). So also, Nakula, I have faithfully communicated to you all I heard from my pious friend, when he came from his country of Kalinga to visit me. I have thus explained to you, as was fitting, that there is no protection in the ocean of the world except Vishnu; and that the servants and ministers of Yama, the king of the dead himself, and his tortures, are all unavailing against one who places his reliance on that divinity."
vp.4.19 Descendants of Puru. Birth of Bharata, the son of Dushyanta: his sons killed: adopts Bharadwaja or Vitatha. Hastin, founder of Hastinapura. Sons of Ajamidha, and the races derived from them, as Panchalas, &c. Kripa and Kripi found by santanu. Descendants of Riksha, the son of Ajamidha. Kurukshetra named from Kuru. Jarasandha and others, kings of Magadha.
vp.4.19 Another son of Ajamidha was named Riksha 54; his son was Samvarana; his son was Kuru, who gave his name to the holy district Kurukshetra; his sons were Sudhanush, Jahnu, Parikshit, and many others 55. The son of Sudhanush was Suhotra; his son was Chyavana; his son was Kritaka 56; his son was Uparichara the Vasu 57, who had seven children, Vrihadratha, Pratyagra, Kusamba, Mavella, Matsya, and others. The son of Vrihadratha was Kusagra; his son was Rishabha 58; his son was Pushpavat; his son was Satyadhrita 59; his son was Sudhanwan; and his son was Jantu. Vrihadratha had another son, who being born in two
vp.4.20 Descendants of Kuru. Devapi abdicates the throne: assumed by santanu: he is confirmed by the Brahmans: Bhishma his son by Ganga: his other sons. Birth of Dhritarashtra, Pandu, and Vidura. The hundred sons of Dhritarashtra. The five sons of Pandu: married to Draupadi: their posterity. Parikshit, the grandson of Arjuna, the reigning king.
vp.4.20 PARIKSHIT, the son of Kuru, had four sons, Janamejaya, srutasena, Ugrasena, and Bhimasena 1. The son of Jahnu was Suratha; his son was Viduratha; his son was Sarvabhauma; his son was Jayasena aravin; his son was Ayutayus; his son was Akrodhana; one of his sons was Devatithi, and another was called Riksha; his son was Dilipa; his son was Pratipa, who had three sons, Devapi, santanu, and Bahlika. The first adopted in childhood a forest life, and santanu became king. Of him this verse is spread through the earth; "santanu is his name, because if he lays his hands upon an old man, he restores him to youth, and by him men obtain tranquillity (santi)."
vp.5.35 samba carries off the daughter of Duryodhana, but is taken prisoner. Balarama comes to Hastinapura, and demands his liberation: it is refused: in his wrath he drags the city towards him, to throw it into the river. The Kuru chiefs give up samba and his wife.
vp.5.35 Parasara. Attend, Maitreya, to the achievements performed by Rama, who is the eternal, illimitable sesha, the upholder of the earth. At the choice of a husband by the daughter of Duryodhana, the princess was carried off by the hero samba, the son of Jambavati. Being pursued by Duryodhana, Karna, Bhishma, Drona, and other celebrated chiefs, who were incensed at his audacity, he was defeated, and taken prisoner. When the Yadavas heard of the occurrence, their wrath was kindled against Duryodhana and his associates, and they prepared to take up arms against them; but Baladeva, in accents interrupted by the effects of ebriety, forbade them, and said, "I will go alone to the sons of Kuru; they will liberate samba at my request." Accordingly he went to the elephant styled city Hastinapura(), but took up his abode in a grove without the town, which he did not enter. When Duryodhana and the rest heard that he had arrived there, they sent him a cow, a present of fruits and flowers, and water. Bala received the offering in the customary form, and said to the Kauravas, Ugrasena" commands you to set samba at liberty." When Duryodhana, Karna, Bhishma, Drona, and the others, heard this, they were very angry; and Bahlika and other friends of the Kauravas, who looked upon the Yadu race as not entitled to regal dignity, said to the wielder of the club, "What is this, Balabhadra, that thou hast uttered? What Yadava shall give orders to the chiefs of the family of Kuru? If Ugrasena issues
vp.5.35 Having thus spoken, the Kuru chiefs, unanimously refusing to set the son of Hari at large, immediately returned into the city. Bala, rolling about with intoxication, and the wrath which their contemptuous language had excited, struck the ground furiously with his heel, so that it burst to pieces with a loud sound that reverberated through the regions of space. His eyes reddened with rage, and his brow was curved with frowns, as he exclaimed, "What arrogance is this, in such vile and pithless creatures! The sovereignty of the Kauravas, as well as our own, is the work of fate, whose decree it also is that they now disrespect or disobey the commands of Ugrasena. Indra may of right give his orders to the gods; and Ugrasena exercises equal authority with the lord of sachi. Fie upon the pride that boasts a throne, the leavings of a hundred mortals! Is not he the sovereign of the earth, the wives of whose servants adorn themselves with the blossoms of the Parijata tree? Ugrasena shall be the undisputed king of kings; for I will not return to his capital until I have rid the world wholly of the sons of Kuru. I will destroy Karna, Duryodhana, Drona, Bhishma, Bahlika, Duhsasana, Bhurisravas, Somadatta, salya, Bhima, Arjuna, Yudhishthira, the twins, and all the other vile descendants of Kuru, with their horses, elephants, and chariots. I will rescue the hero samba from captivity, and carry him, along with his wife, to Dwaraka, where I shall again behold Ugrasena
vp.5.35 and the rest of my kin. Or, authorized by the king of the gods to remove the burdens of the earth, I will take this capital of the Kauravas, with all the sons of Kuru, and cast the city of the elephant into the Bhagirathi."
vp.5.37 was sitting at the root of a tree, they beheld a large serpent coming out of his mouth. Having issued from his mouth, the mighty snake proceeded towards the ocean, hymned by saints and by other great serpents. Bringing an offering of respect, Ocean came to meet him; and then the majestic being, adored by attendant snakes, entered into the waters of the deep. Beholding the departure of the spirit of Balabhadra, Kesava said to Daruka, "All this is to be related by you to Vasudeva and Ugrasena. Go and inform them of the departure of Balabhadra, and the destruction of the Yadavas; also that I shall engage in religious meditation, and quit this body. Apprise ahuka and all the inhabitants of Dwaraka 13, that the sea will inundate the town: be ready therefore in expectation of the coming of Arjuna, and when he quits Dwaraka, no longer abide there, but go whithersoever that descendant of Kuru shall repair. Do you also go to the son of Kunti, and tell him, that it is my request that he will grant what protection he can to all my family. Then depart with Arjuna and all the people of Dwaravati, and let Vajra be installed sovereign over the tribe of Yadu."
vp.5.38 destroys it. In the birth of thy fortunes Janarddana was thy friend; in their decline, thy enemies have been favoured by Kesava. Who would have believed that thou shouldst slay all the descendants of Kuru, and kindred of Ganga? Who would have believed that peasants should triumph over thee? Be assured, son of Pritha, that it is but the sport of the universal Hari that the Kauravas have been destroyed by thee, and that thou hast been defeated by herdsmen. With respect to the women whom thou lamentest, and who have been carried off by the thieves, hear from me an ancient story, which will explain why this has happened.

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