Created by Jijith Nadumuri at 24 Jul 2011 10:01 and updated at 24 Jul 2011 10:01


vp.4.11 was Bhadrasena 8; his son was Durdama; his son was Dhanaka 9, who had four sons, Kritaviryya, Kritagni, Kritavarman, and Kritaujas. Kritaviryya s son was Arjuna, the sovereign of the seven Dwipas, the lord of a thousand arms. This prince propitiated the sage Dattatreya, the descendant of Atri, who was a portion of Vishnu, and solicited and obtained from him these boons a thousand arms; never acting unjustly; subjugation of the world by justice, and protecting it equitably; victory over his enemies; and death by the hands of a person renowned in the three regions of the universe. With these means he ruled over the whole earth with might and justice, and offered ten thousand sacrifices. Of him this verse is still recited; "The kings of the earth will assuredly never pursue his steps in sacrifice, in munificence, in devotion, in courtesy, and in self control." In his reign nothing was lost or injured; and so he governed the whole earth with undiminished health, prosperity, power, and might, for eighty five thousand years. Whilst sporting in the waters of the Narmada, and elevated with wine, Ravana came on his tour of triumph to the city Mahishmati, and there he who boasted of overthrowing the gods, the Daityas, the Gandharbas and their king, was taken prisoner by Karttavirya, and confined like a tame beast in a corner of his capital 10. At the expiration of his long reign Karttavirya was killed by Parasurama, who was an embodied portion of the mighty Narayana 11. Of the
vp.4.13 When Satrajit reflected that he had been the cause of the aspersions upon Krishna s character, he felt alarmed, and to conciliate the prince he gave him to wife his daughter Satyabhama. The maiden had been previously sought in marriage by several of the most distinguished Yadavas, as Akrura, Kritavarman and satadhanwan, who were highly incensed at her being wedded to another, and leagued in enmity against Satrajit. The chief amongst them, with Akrura and Kritavarman, said to satadhanwan, "This caitiff Satrajit has offered a gross insult to you, as well as to us who solicited his daughter, by giving her to Krishna: let him not live: why do you not kill him, and take the jewel? Should Achyuta therefore enter into feud with you, we will take your part." Upon this promise satadhanwan undertook to slay Satrajit.
vp.4.13 Being thus excited by his brother, Balarama engaged resolutely in the enterprise; but satadhanwan, being aware of their hostile designs, repaired to Kritavarman, and required his assistance. Kritavarman, however, declined to assist him, pleading his inability to engage in a conflict with both Baladeva and Krishna. satadhanwan thus disappointed, applied to Akrura; but he said, "You must have recourse to some other protector. How should I be able to defend you? There is no one even amongst the immortals, whose praises are celebrated throughout the universe, who is capable of contending with the wielder of the discus, at the stamp of whose foot the three worlds tremble; whose hand makes the wives of the Asuras widows, whose weapons no host, however mighty, can resist: no one is capable of encountering the wielder of the ploughshare, who annihilates the prowess of his enemies by the glances of his eyes, that roll with the joys of wine; and whose vast ploughshare manifests his might, by seizing and exterminating the most formidable foes." "Since this is the case," replied satadhanwan, "and you are unable to assist me, at least accept and take care of this jewel." "I will do so," answered Akrura, "if you promise that even in the last extremity you will not divulge its being in my possession." To this satadhanwan agreed, and Akrura took the jewel; and the former mounting a very swift mare, one that could travel a hundred leagues a day, fled from Dwaraka.
vp.4.14 The son of Bhajamana 11 was Viduratha; his son was sura; his son was samin 12; his son was Pratikshatra 13; his son was Swayambhoja 14; his son was Hridika, who had Kritavarman, satadhanu, Devamidhusha, and others 15. sura, the son of Devamidhusha 16, was married to Marisha, and had by her ten sons. On the birth of Vasudeva, who was one of these sons, the gods, to whom the future is manifest, foresaw that the divine being would take a human form in his family, and thereupon they sounded with joy the drums of heaven: from this circumstance Vasudeva was also called anakadunbubhi 17. His brothers were Devabhaga, Devasravas, Anadhrishti, Karundhaka, Vatsabalaka, srinjaya,
vp.5.37 and they struck one another with them fatal blows. Pradyumna, samba, Kritavarman, Satyaki, Aniruddha, Prithu, Viprithu, Charuvarman, Charuka, Akrura, and many others, struck one another with the rushes, which had assumed the hardness of thunderbolts 11. Kesava interposed to prevent them, but they thought that he was taking part with each severally, and continued the conflict. Krishna then enraged took up a handful of rushes to destroy them, and the rushes became a club of iron, and with this he slew many of the murderous Yadavas; whilst others, fighting fiercely, put an end to one another. The chariot of the holder of the discus, named Jaitra, was quickly carried off by the swift steeds, and swept away by the sea, in the sight of Daruka the charioteer. The discus, the club, the bow, the quiver, the shell, and the sword of Kesava, having circumambulated their lord, flew along the path of the sun. In a short time there was not a single Yadava left alive, except the mighty Krishna and Daruka 12. Going towards Rama, who

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