Created by Jijith Nadumuri at 24 Jul 2011 09:42 and updated at 24 Jul 2011 09:42


vp.1.7 The patriarch Daksha had by Prasuti twenty four daughters 11: hear from me their names: Sraddha (faith), Lakshmi (prosperity), Dhriti (steadiness), Tushti (resignation), Pushti (thriving), Medha (intelligence), Kriya (action, devotion), Buddhi (intellect), Lajja (modesty), Vapu (body), Santi (expiation), Siddhi (perfection), Kirtti (fame): these thirteen daughters of Daksha, Dharma (righteousness) took to wife. The other eleven bright eyed and younger daughters of the patriarch were, Khyati (celebrity), Sati (truth), Sambhuti (fitness), Smriti (memory), Priti (affection), Kshama (patience), Sannati (humility), Anasuya (charity), Urjja (energy), with Swaha (offering), and Swadha (oblation). These maidens were respectively wedded to the Munis, Bhrigu, Bhava, Marichi, Angiras, Pulastya, Pulaha, Kratu, Atri, and Vasishtha; to Fire Vahni(), and to the Pitris (progenitors) 12.
vp.1.8 It was the Rudra of this description that married Sati, who abandoned her corporeal existence in consequence of the displeasure of Daksha 5. She afterwards was the daughter of Himavan (the snowy mountains) by Mena; and in that character, as the only Uma, the mighty Bhava again married her 6. The divinities Dhata and Vidhata were born to Bhrigu by Khyati, as was a daughter, sri, the wife of Narayana, the god of gods 7.
vp.1.8 Maitreya. It is commonly said that the goddess sri was born from the sea of milk, when it was churned for ambrosia; how then can you say that she was the daughter of Bhrigu by Khyati.
vp.1.9 Parasara proceeded. Thus, Maitreya, in former times the goddess sri conferred these boons upon the king of the gods, being pleased by his adorations; but her first birth was as the daughter of Bhrigu by Khyati: it was at a subsequent period that she was produced from the sea, at the churning of the ocean by the demons and the gods, to obtain ambrosia 11. For in like manner as the lord of the world, the god of gods, Janarddana, descends amongst mankind (in various shapes), so does his coadjutrix sri. Thus when Hari was born as a dwarf, the son of Aditi, Lakshmi appeared from a lotus (as Padma, or Kamala); when he was born as Rama, of the race of Bhrigu (or Parasurama), she was Dharani; when he was Raghava Ramachandra(), she was Sita; and when he was Krishna, she became Rukmini. In the other descents of Vishnu, she is his associate. If he takes a celestial form, she appears as divine; if a mortal, she becomes a mortal too, transforming her own person agreeably to whatever character it pleases Vishnu to put on. Whosoever hears this
vp.1.10 Parasara. Lakshmi, the bride of Vishnu, was the daughter of Bhrigu by Khyati. They had also two sons, Dhatri and Vidhatri, who married the two daughters of the illustrious Meru, ayati and Niryati; and had by them each a son, named Prana and Mrikanda. The son of the latter was Markandeya, from whom Vedasiras was born 1. The son of Prana was named Dyutimat, and his son was Rajavat; after whom, the race of Bhrigu became infinitely multiplied.
vp.3.1 The Surupas, Haris, Satyas, and sudhis 10 were the classes of gods, each comprising twenty seven, in the period of Tamasa, the fourth Manu 11. sivi was the Indra, also designated by his performance of a hundred sacrifices (or named satakratu). The seven Rishis were Jyotirdhama, Prithu, Kavya, Chaitra, Agni, Vanaka, and Pivara 12. The sons of Tamasa were the mighty kings Nara, Khyati, santahaya, Janujangha, and others 13.

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