Created by Jijith Nadumuri at 24 Jul 2011 06:42 and updated at 24 Jul 2011 06:42


vp.3.1 The Manu of the present period is the wise lord of obsequies, the illustrious offspring of the sun: the deities are the adityas, Vasus, and Rudras; their sovereign is Purandara: Vasishtha, Kasyapa, Atri, Jamadagni, Gautama, Viswamitra, and Bharadwaja are the seven Rishis: and the nine pious sons of Vaivaswata Manu are the kings Ikshwaku, Nabhaga, Dhrishta, Sanyati, Narishyanta, Nabhanidishta, Karusha, Prishadhra, and the celebrated Vasumat 20.
vp.4.1 Before the evolution of the mundane egg, existed Brahma, who was Hiranyagarbha, the form of that supreme Brahma which consists of Vishnu as identical with the Rig, Yajur, and Sama Vedas; the primeval, uncreated cause of all worlds. From the right thumb of Brahma was born the patriarch Daksha 3; his daughter was Aditi, who was the mother of the sun. The Manu Vaivaswata was the son of the celestial luminary; and his sons were Ikshwaku, Nriga, Dhrishta, saryati, Narishyanta, Pransu, Nabhaga, Nedishta, Karusha, and Prishadhra 4.
vp.4.1 Of the other sons of the Manu, Prishadhra, in consequence of the crime of killing a cow, was degraded to the condition of a sudra 8. From Karusha descended the mighty warriors termed Karushas (the sovereigns of the north 9). The son of Nedishtha, named Nabhaga, became
vp.4.14 srutadeva was married to the Karusha prince Vriddhasarman, and bore him the fierce Asura Dantavaktra. Dhrishtaketu, raja of Kaikeya 19, married srutakirtti, and had by her Santarddana and four other sons, known as the five Kaikeyas. Jayasena, king of Avanti, married Rajadhidevi, and had Vinda and Anavinda. srutasravas was wedded to Damaghosha, raja of Chedi, and bore him sisupala 20. This prince was in a former existence the unrighteous but valiant monarch of the Daityas, Hiranyakasipu, who was killed by the divine guardian of creation (in the man lion Avatara). He was next the ten headed sovereign Ravana, whose unequalled prowess, strength, and power were overcome by the lord of the three worlds, Rama. Having been killed by the deity in the form of Raghava, he had long enjoyed the reward of his virtues in exemption from an embodied state, but had now received birth once more as sisupala, the son of Damaghosha, king of Chedi. In this character he renewed, with greater inveteracy than ever, his hostile hatred towards the god surnamed Pundarikaksha, a portion of the supreme being, who had descended to lighten the burdens of the earth; and was in consequence slain by him: but from the circumstance of his thoughts being constantly engrossed by the supreme being, sisupala was united with him after death; for the lord giveth to those to whom he is favourable whatever they desire, and he bestows a heavenly and exalted station even upon those whom he slays in his displeasure.

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