Created by Jijith Nadumuri at 23 Jul 2011 15:24 and updated at 23 Jul 2011 15:24


vp.1.3 a Brahma day, that is, a day of Brahma; the term Brahma() being the derivative form. At the end of this day a dissolution of the universe occurs, when all the three worlds, earth, and the regions of space, are consumed with fire. The dwellers of Maharloka (the region inhabited by the saints who survive the world), distressed by the heat, repair then to Janaloka (the region of holy men after their decease). When the three worlds are but one mighty ocean, Brahma, who is one with Narayana, satiate with the demolition of the universe, sleeps upon his serpent bed contemplated, the lotus born, by the ascetic inhabitants of the Janaloka for a night of equal duration with his day; at the close of which he creates anew. Of such days and nights is a year of Brahma composed; and a hundred such years constitute his whole life 7. One Pararddha 8, or half his existence, has expired, terminating with the Maha Kalpa 9 called Padma. The Kalpa (or day of Brahma) termed Varaha is the first of the second period of Brahma s existence.
vp.1.4 saints who dwell in the sphere of holy men Janaloka(); he, the supporter of spiritual and material being, plunged into the ocean. The goddess Earth, beholding him thus descending to the subterrene regions, bowed in devout adoration, and thus glorified the god:
vp.1.4 Parasara. The auspicious supporter of the world, being thus hymned by the earth, emitted a low murmuring sound, like the chanting of the Sama veda; and the mighty boar, whose eyes were like the lotus, and whose body, vast as the Nila mountain, was of the dark colour of the lotus leaves 6, uplifted upon his ample tusks the earth from the lowest regions. As he reared up his head, the waters shed from his brow purified the great sages, Sanandana and others, residing in the sphere of the saints. Through the indentations made by his hoofs, the waters rushed into the lower worlds with a thundering noise. Before his breath, the pious denizens of Janaloka were scattered, and the Munis sought for shelter amongst the bristles upon the scriptural body of the boar, trembling
vp.2.7 Extent and situation of the seven spheres, viz. earth, sky, planets, Mahar loka, Janaloka, Tapo loka, and Satya loka. Of the egg of Brahma, and its elementary envelopes. Of the influence of the energy of Vishnu.
vp.2.7 Above Dhruva, at the distance of ton million leagues, lies the sphere of saints, or Mahar loka, the inhabitants of which dwell in it throughout a Kalpa, or day of Brahma. At twice that distance is situated Janaloka, where Sanandana and other pure minded sons of Brahma, reside. At four times the distance, between the two last, lies the Tapo loka (the sphere of penance), inhabited by the deities called Vaibhrajas, who are unconsumable by fire. At six times the distance (or twelve Crores, a hundred and twenty millions of leagues) is situated Satya loka, the sphere of truth, the inhabitants of which never again know death 3.
vp.6.3 amidst the surrounding flames, that prey upon all moveable or stationary things. The inhabitants of the two upper spheres, having discharged their functions, and being annoyed by the heat, remove to the sphere above, or Maharloka. When that becomes heated, its tenants, who after the full period of their stay are desirous of ascending to higher regions, depart for the Janaloka 7.
vp.6.4 WHEN the waters have reached the region of the seven Rishis, and the whole of the three worlds is one ocean, they stop. The breath of Vishnu becomes a strong wind, which blows for more than a hundred years, until all the clouds are dispersed. The wind is then reabsorbed, and he of whom all things are made, the lord by whom all things exist, he who is inconceivable, without beginning of the universe, reposes, sleeping upon sesha, in the midst of the deep. The creator, Hari, sleeps upon the ocean, in the form of Brahma glorified by Sanaka And the saints who had gone to the Janaloka, and contemplated by the holy inhabitants of Brahmaloka, anxious for final liberation involved in mystic slumber, the celestial personification of his own illusions, and meditating on his own ineffable spirit, which is called Vasudeva. This, Maitreya, is the dissolution termed incidental, because Hari, in the form of Brahma, sleeps there, as its incidental cause.

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