Jambavat

Created by Jijith Nadumuri at 23 Jul 2011 15:22 and updated at 23 Jul 2011 15:22

VISHNU PURANA NOUN

vp.4.13 Sons of Satwata. Bhoja princes of Mrittikavati. Surya the friend of Satrajit: appears to him in a bodily form: gives him the Syamantaka gem: its brilliance and marvellous properties. Satrajit gives it to Prasena, who is killed by a lion: the lion killed by the bear Jambavat. Krishna suspected of killing Prasena, goes to look for him in the forests: traces the bear to his cave: fights with him for the jewel: the contest prolonged: supposed by his companions to be slain: he overthrows Jambavat, and marries his daughter Jambavati: returns with her and the jewel to Dwaraka: restores the jewel to Satrajit, and marries his daughter Satyabhama. Satrajit murdered by satadhanwan: avenged by Krishna. Quarrel between Krishna and Balarama. Akrura possessed of the jewel: leaves Dwaraka. Public calamities. Meeting of the Yadavas. Story of Akrura s birth: he is invited to return: accused by Krishna of having the Syamantaka jewel: produces it in full assembly: it remains in his charge: Krishna acquitted of having purloined it.
vp.4.13 Achyuta was of opinion that this wonderful gem should be in the possession of Ugrasena; but although he had the power of taking it from Satrajit, he did not deprive him of it, that he might not occasion ally disagreement amongst the family. Satrajit, on the other hand, fearing that Krishna would ask him for the jewel, transferred it to his brother Prasena. Now it was the peculiar property of this jewel, that although it was an inexhaustible source of good to a virtuous person, yet when worn by a man of bad character it was the cause of his death. Prasena having taken the gem, and hung it round his neck, mounted his horse, and went to the woods to hunt. In the chase he was killed by a lion. The lion, taking the jewel in his mouth, was about to depart, when he was observed and killed by Jambavat, the king of the bears, who carrying off the gem retired into his cave, and gave it to his son Sukumara to play with. When some time had elapsed, and Prasena did not appear, the Yadavas began to whisper one to another, and to say, "This is Krishna s doing: desirous of the jewel, and not obtaining it, he has perpetrated the murder of Prasena in order to get it into his possession."
vp.4.13 When these calumnious rumours came to the knowledge of Krishna, he collected a number of the Yadavas, and accompanied by them pursued the course of Prasena by the impressions of his horse s hoofs. Ascertaining by this means that he and his horse had been killed by a lion, he was acquitted by all the people of any share in his death. Desirous of recovering the gem, he thence followed the steps of the lion, and at no great distance came to the place where the lion had been killed by the bear. Following the footmarks of the latter, he arrived at the foot of a mountain, where he desired the Yadavas to await him, whilst he continued the track. Still guided by the marks of the feet, he discovered a cavern, and had scarcely entered it when he heard the nurse of Sukumara saying to him, "The lion killed Prasena; the lion has been killed by Jambavat: weep not, Sukumara, the Syamantaka is your own." Thus assured of his object, Krishna advanced into the cavern, and saw the brilliant jewel in the hands of the nurse, who was giving it as a plaything to Sukumara. The nurse soon descried his
vp.4.13 approach, and marking his eyes fixed upon the gem with eager desire, called loudly for help. Hearing her cries, Jambavat, full of anger, came to the cave, and a conflict ensued between him and Achyuta, which lasted twenty one days. The Yadavas who had accompanied the latter waited seven or eight days in expectation of his return, but as the foe of Madhu still came not forth, they concluded that he must have met his death in the cavern. "It could not have required so many days," they thought, "to overcome an enemy;" and accordingly they departed, and returned to Dwaraka, and announced that Krishna had been killed.
vp.4.13 When the relations of Achyuta heard this intelligence, they performed all the obsequial rites suited to the occasion. The food and water thus offered to Krishna in the celebration of his sraddha served to support his life, and invigorate his strength in the combat in which he was engaged; whilst his adversary, wearied by daily conflict with a powerful foe, bruised and battered in every limb by heavy blows, and enfeebled by want of food, became unable longer to resist him. Overcome by his mighty antagonist, Jambavat cast himself before him and said, "Thou, mighty being, art surely invincible by all the demons, and by the spirits of heaven, earth, or hell; much less art thou to be vanquished by mean and powerless creatures in a human shape; and still less by such as we are, who are born of brute origin. Undoubtedly thou art a portion of my sovereign lord Narayana, the defender of the universe." Thus addressed by Jambavat, Krishna explained to him fully that he had descended to take upon himself the burden of the earth, and kindly alleviated the bodily pain which the bear suffered from the fight, by touching him with his hand. Jambavat again prostrated himself before Krishna, and presented to him his daughter Jambavati, as an offering suitable to a guest. He also delivered to his visitor the Syamantaka jewel. Although a gift from such an individual was not fit for his acceptance, yet Krishna took the gem for the purpose of clearing his reputation. He then returned along with

Share:- Facebook

Unless otherwise stated, the content of this page is licensed under Creative Commons Attribution-ShareAlike 3.0 License