Created by Jijith Nadumuri at 23 Jul 2011 14:27 and updated at 23 Jul 2011 14:27


vp.1.8 "Then Daksha, frightened, alarmed, and agitated, his eyes suffused with tears, raised his hands reverentially to his brow, and said, If, lord, thou art pleased; if I have found favour in thy sight; if I am to be the object of thy benevolence; if thou wilt confer upon me a boon, this is the blessing I solicit, that all these provisions for the solemn sacrifice, which have been collected with much trouble and during a long time, and which have now been eaten, drunk, devoured, burnt, broken, scattered abroad, may not have been prepared in vain. So let it be, replied Hara, the subduer of Indra. And thereupon Daksha knelt down upon the earth, and praised gratefully the author of righteousness, the three eyed god Mahadeva, repeating the eight thousand names of the deity whose emblem is a bull."
vp.1.15 being devoted to it, was the wife of Prabhasa, the eighth of the Vasus, and bore to him the patriarch Viswakarma, the author of a thousand arts, the mechanist of the gods, the fabricator of all ornaments, the chief of artists, the constructor of the self moving chariots of the deities, and by whose skill men obtain subsistence. Ajaikapad, Ahirvradhna, and the wise Rudra Twashtri, were born; and the self born son of Twashtri was also the celebrated Viswarupa. There are eleven well known Rudras, lords of the three worlds, or Hara, Bahurupa, Tryambaka, Aparajita, Vrishakapi, Sambhu, Kaparddi, Raivata, Mrigavyadha, Sarva, and Kapali 17; but there are a hundred appellations of the immeasurably mighty Rudras 18.
vp.5.4 Kansa, much troubled in mind, summoned all his principal Asuras, Pralamba, Kesin, and the rest, and said to them, "O valiant chiefs, Pralamba, Kesin, Dhenuka, Putana, Arishta, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the adityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarasandha my sire 1? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. the goddess who has
vp.5.33 with the whole of the Daitya host, assisted by sankara and Kartikeya, fought with sauri. A fierce combat took place between Hari and sankara; all the regions shook, scorched by their flaming weapons, and the celestials felt assured that the end of the universe was at hand. Govinda, with the weapon of yawning, set sankara a gape; and then the demons and the demigods attendant upon siva were destroyed on every side; for Hara, overcome with incessant gaping, sat down in his car, and was unable longer to contend with Krishna, whom no acts affect. The deity of war, Kartikeya, wounded in the arm by Garuda, struck by the weapons of Pradyumna, and disarmed by the shout of Hari, took to flight. Bana, when he saw sankara disabled, the Daityas destroyed, Guha fled, and siva s followers slain, advanced on his vast car, the horses of which were harnessed by Nandisa, to encounter Krishna and his associates Bala and Pradyumna. The valiant Balabhadra, attacking the host of Bana, wounded them in many ways with his arrows, and put them to a shameful rout; and their sovereign beheld them dragged about by Rama with his ploughshare, or beaten by him with his club, or pierced by Krishna with his arrows: he therefore attacked Krishna, and a fight took place between them: they cast at each other fiery shafts, that pierced through their armour; but Krishna intercepted with his arrows those of Bana, and cut them to pieces. Bana nevertheless wounded Kesava, and the wielder of the discus wounded Bana;

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