||Descending hastily from his elephant, Mahendra endeavoured to appease the sinless Durvasas: but to the excuses and prostrations of the thousand eyed, the Muni answered, "I am not of a compassionate heart, nor is forgiveness congenial to my nature. Other Munis may relent; but know me, sakra, to be Durvasas. Thou hast in vain been rendered insolent by Gautama and others; for know me, Indra, to be Durvasas, whose nature is a stranger to remorse. Thou hast been flattered by Vasishtha and other tender hearted saints, whose loud praises (lave made thee so arrogant, that thou hast insulted me. But who is there in the universe that can behold my countenance, dark with frowns, and surrounded by my blazing hair, and not tremble? What need of words? I will not forgive, whatever semblance of humility thou mayest assume."
||Parasara. Between the extreme northern and southern points the sun has to traverse in a year one hundred and eighty degrees, ascending and descending 1. His car is presided over by divine adityas, Rishis, heavenly singers and nymphs, Yakshas, serpents, and Rakshasas (one of each being placed in it in every month). The aditya Dhatri, the sage Pulastya, the Gandharba Tumburu, the nymph Kratusthala, the Yaksha Rathakrit, the serpent Vasuki, and the Rakshas Heti, always reside in the sun s car, in the month of Madhu or Chaitra, as its seven guardians. In Vaisakha or Madhava the seven are aryamat, Pulaha, Narada, Punjikasthali, Rathaujas, Kachanira, and Praheti. In suchi or Jyeshtha they are Mitra, Atri, Haha, Mena, Rathaswana, Takshaka, and Paurusheya. In the month sukra or ashadha they are Varuna, Vasishtha, Huhu, Sahajanya, Rathachitra, Naga, and Budha. In the month Nabhas (or Sravana) they are Indra, Angiras, Viswavasu, Pramlocha, srotas, and Elapatra (the name of both serpent and Rakshas). In the month Bhadrapada they are Vivaswat, Bhrigu, Ugrasena, Anumlocha, apurana, sankhapala, and Vyaghra. In the month of aswin they are Pushan, Gautama, Suruchi, Ghritachi, Sushena, Dhananjaya, and Vata. In the month of Kartik they are Parjanya, Bharadwaja, (another) Viswavasu, Viswachi, Senajit, Airavata, and Chapa. In Agrahayana or Margasirsha they are Ansu, Kasyapa, Chitrasena, Urvasi, Tarkshya, Mahapadma, and Vidyut. In the month of Pausha, Bhaga, Kratu, Urnayu, Purvachitti,
||The Manu of the present period is the wise lord of obsequies, the illustrious offspring of the sun: the deities are the adityas, Vasus, and Rudras; their sovereign is Purandara: Vasishtha, Kasyapa, Atri, Jamadagni, Gautama, Viswamitra, and Bharadwaja are the seven Rishis: and the nine pious sons of Vaivaswata Manu are the kings Ikshwaku, Nabhaga, Dhrishta, Sanyati, Narishyanta, Nabhanidishta, Karusha, Prishadhra, and the celebrated Vasumat 20.
||THE son of Ikshwaku, who was named Nimi 1, instituted a sacrifice that was to endure for a thousand years, and applied to Vasishtha to offer the oblations. Vasishtha in answer said, that he had been preengaged by Indra for five hundred years, but that if the Raja, would wait for some time, he would come and officiate as superintending priest. The king made no answer, and Vasishtha went away, supposing that he had assented. When the sage had completed the performance of the ceremonies he had conducted for Indra, he returned with all speed to Nimi, purposing to render him the like office. When he arrived, however, and found that Nimi had retained Gautama and other priests to minister at his sacrifice, he was much displeased, and pronounced upon the king, who was then asleep, a curse to this effect, that since he had not intimated his intention, but transferred to Gautama the duty he had first entrusted to himself, Vasishtha, Nimi should thenceforth cease to exist in a corporeal form. When Nimi woke, and knew what had happened, he in return denounced as an imprecation upon his unjust preceptor, that he also should lose his bodily existence, as the punishment of uttering a curse upon him without previously communicating with him. Nimi then abandoned his bodily condition. The spirit of Vasishtha also leaving his body, was united with the spirits of Mitra and Varuna for a season, until, through their passion for the nymph Urvasi, the sage was born again in a different shape. The
||[paragraph continues] Mudgala, srinjaya 46, Vrihadishu, Pravira 47, and Kampilya 48. Their father said, "These my five (pancha) sons are able (alam) to protect the countries;" and hence they were termed the Panchalas 49. From Mudgala descended the Maudgalya Brahmans 50: he had also a son named Bahwaswa 51, who had two children, twins, a son and daughter, Divodasa and Ahalya. The son of saradwat or Gautama by Ahalya was satananda 52; his son was Satyadhriti, who was a proficient in military science. Being enamoured of the nymph Urvasi, Satyadhriti was the parent of two children, a boy and a girl. santanu, a Raja, whilst hunting, found these children exposed in a clump of long sara grass; and, compassionating their condition, took them, and brought them up. As they were nurtured through pity (kripa), they were called Kripa and Kripi. The latter became the wife of Drona, and the mother of Aswatthaman.