Dwipas

Created by Jijith Nadumuri at 23 Jul 2011 12:04 and updated at 23 Jul 2011 12:04

VISHNU PURANA NOUN

vp.2.1 Descendants of Priyavrata, the eldest son of Swayambhuva Manu: his ten sons: three adopt a religious life; the others become kings of the seven Dwipas, or isles, of the earth. Agnidhra, king of Jambu dwipa, divides it into nine portions, which he distributes amongst his sons. Nabhi, king of the south, succeeded by Rishabha; and he by Bharata: India named after him Bharata: his descendants reign during the Swayambhuva Manwantara.
vp.2.2 Description of the earth. The seven Dwipas and seven seas. Jambu dwipa. Mount Meru: its extent and boundaries. Extent of Ilavrita. Groves, lakes, and branches of Meru. Cities of the gods. Rivers. The forms of Vishnu worshipped in different Varshas.
vp.2.4 Account of kings, divisions, mountains, rivers, and inhabitants of the other Dwipas, viz. Plaksha, salmala, Kusa, Krauncha, saka, and Pushkara: of the oceans separating them: of the tides: of the confines of the earth: the Lokaloka mountain. Extent of the whole.
vp.2.4 the Treta (or silver) age. In the five Dwipas, worthy Brahman, from Plaksha to saka, the length of life is five thousand years, and religious merit is divided amongst the several castes and orders of the people. The castes are called aryaka, Kuru, Vivasa, and Bhavi, corresponding severally with Brahman, Kshetriya, Vaisya, and sudra. In this Dwipa is a large fig tree (F. religiosa), of similar size as the Jambu tree of Jambu dwipa; and this Dwipa is called Plaksha, after the name of the tree. Hari, who is all, and the creator of all, is worshipped in this continent in the form of Soma (the moon). Plaksha dwipa is surrounded, as by a disc, by the sea of molasses, of the same extent as the land. Such, Maitreya, is a brief description of Plaksha dwipa.
vp.2.8 The glorious sun, Maitreya, darts like an arrow on his southern course, attended by the constellations of the Zodiac. He causes the difference between day and night, and is the divine vehicle and path of the sages who have overcome the inflictions of the world. Whilst the sun, who is the discriminator of all hours, shines in one continent in midday, in the opposite Dwipas, Maitreya, it will be midnight: rising and setting are at all seasons, and are always (relatively) opposed in the different cardinal and intermediate points of the horizon. When the sun becomes visible to any people, to them he is said to rise; when he disappears from their
vp.4.11 was Bhadrasena 8; his son was Durdama; his son was Dhanaka 9, who had four sons, Kritaviryya, Kritagni, Kritavarman, and Kritaujas. Kritaviryya s son was Arjuna, the sovereign of the seven Dwipas, the lord of a thousand arms. This prince propitiated the sage Dattatreya, the descendant of Atri, who was a portion of Vishnu, and solicited and obtained from him these boons a thousand arms; never acting unjustly; subjugation of the world by justice, and protecting it equitably; victory over his enemies; and death by the hands of a person renowned in the three regions of the universe. With these means he ruled over the whole earth with might and justice, and offered ten thousand sacrifices. Of him this verse is still recited; "The kings of the earth will assuredly never pursue his steps in sacrifice, in munificence, in devotion, in courtesy, and in self control." In his reign nothing was lost or injured; and so he governed the whole earth with undiminished health, prosperity, power, and might, for eighty five thousand years. Whilst sporting in the waters of the Narmada, and elevated with wine, Ravana came on his tour of triumph to the city Mahishmati, and there he who boasted of overthrowing the gods, the Daityas, the Gandharbas and their king, was taken prisoner by Karttavirya, and confined like a tame beast in a corner of his capital 10. At the expiration of his long reign Karttavirya was killed by Parasurama, who was an embodied portion of the mighty Narayana 11. Of the

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