Created by Jijith Nadumuri at 23 Jul 2011 11:08 and updated at 23 Jul 2011 11:08


vp.1.7 Creation continued. Production of the mind born sons of Brahma; of the Prajapatis; of Sanandana and others; of Rudra and the eleven Rudras; of the Manu Swayambhuva, and his wife satarupa; of their children. The daughters of Daksha, and their marriage to Dharma and others. The progeny of Disarms and Adharma. The perpetual succession of worlds, and different modes of mundane dissolution.
vp.1.7 The patriarch Daksha had by Prasuti twenty four daughters 11: hear from me their names: Sraddha (faith), Lakshmi (prosperity), Dhriti (steadiness), Tushti (resignation), Pushti (thriving), Medha (intelligence), Kriya (action, devotion), Buddhi (intellect), Lajja (modesty), Vapu (body), Santi (expiation), Siddhi (perfection), Kirtti (fame): these thirteen daughters of Daksha, Dharma (righteousness) took to wife. The other eleven bright eyed and younger daughters of the patriarch were, Khyati (celebrity), Sati (truth), Sambhuti (fitness), Smriti (memory), Priti (affection), Kshama (patience), Sannati (humility), Anasuya (charity), Urjja (energy), with Swaha (offering), and Swadha (oblation). These maidens were respectively wedded to the Munis, Bhrigu, Bhava, Marichi, Angiras, Pulastya, Pulaha, Kratu, Atri, and Vasishtha; to Fire Vahni(), and to the Pitris (progenitors) 12.
vp.1.7 The progeny of Dharma by the daughters of Daksha were as follows: by Sraddha he had Kama (desire); by Lakshmi, Darpa (pride); by Dhriti, Niyama (precept); by Tushti, Santosha (content); by Pushti, Lobha (cupidity); by Medha, Sruta (sacred tradition); by Kriya, Danda, Naya, and Vinaya (correction, polity, and prudence); by Buddhi, Bodha (understanding); by Lajja, Vinaya (good behaviour); by Vapu, Vyavasaya (perseverance). Santi gave birth to Kshema (prosperity); Siddhi to Sukha (enjoyment); and Kirtti to Yasas (reputation 13). These were the sons of Dharma; one of whom, Kama, had Hersha (joy) by his wife Nandi (delight).
vp.1.15 Soma having concluded, the Prachetasas took Marisha, as he had enjoined them, righteously to wife, relinquishing their indignation against the trees: and upon her they begot the eminent patriarch Daksha, who had (in a former life) been born as the son of Brahma 5. This great sage, for the furtherance of creation, and the increase of mankind, created progeny. Obeying the command of Brahma, he made movable and immovable things, bipeds and quadrupeds; and subsequently, by his will, gave birth to females, ten of whom he bestowed on Dharma, thirteen on Kasyapa, and twenty seven, who regulate the course of time, on the moon 6. Of these, the gods, the Titans, the snake gods, cattle, and birds, the singers and dancers of the courts of heaven, the spirits of evil, and other beings, were born. From that period forwards living creatures
vp.1.15 Then, Maitreya, the wise patriarch, it is handed down to us, being anxious to people the world, created sixty daughters of the daughter of Virana 11; ten of whom he gave to Dharma, thirteen to Kasyapa, and twenty seven to Soma, four to Arishtanemi, two to Bahuputra, two to Angiras, and two to Krisaswa. I will tell you their names. Arundhati, Vasu, Yami, Lamba, Bhanu, Marutwati, Sankalpa, Muhurtta, Sadhya, and Viswa were the ten wives of Dharma 12, and bore him the following
vp.2.8 The space between the seven Rishis and Dhruva 26, the third region of the sky, is the splendid celestial path of Vishnu Vishnupada(), and the abode of those sanctified ascetics who are cleansed from every soil, and in whom virtue and vice are annihilated. This is that excellent place of Vishnu to which those repair in whom all sources of pain are extinct, in consequence of the cessation of the consequences of piety or iniquity, and where they never sorrow more. There abide Dharma, Dhruva, and other spectators of the world, radiant with the superhuman faculties of Vishnu, acquired through religious meditation; and there are fastened and inwoven to all that is, and all that shall ever be, animate or inanimate. The seat of Vishnu is contemplated by the wisdom of the Yogis, identified with supreme light, as the radiant eye of heaven. In this portion of the heavens the splendid Dhruva is stationed, and serves for the pivot of the atmosphere. On Dhruva rest the seven great planets, and on them depend the clouds. The rains are suspended in the clouds, and from the rains come the water which is the nutriment and delight of all, the gods and the rest; and they, the gods, who are the receivers of oblations, being nourished by burnt offerings, cause the rain to fall for the support of created beings. This sacred station of Vishnu, therefore, is the support of the three worlds, as it is the source of rain.
vp.2.12 The celestial porpoise, in which Dhruva is fixed, has been mentioned, but you shall hear its constituent parts in more detail, as it is of great efficacy; for the view of it at night expiates whatever sin has been committed during the day; and those who behold it live as many years as there are stars in it, in the sky, or even more. Uttanapada is to be considered as its upper jaw; Sacrifice as its lower. Dharma is situated on its brow; Narayana in its heart. The aswins are its two fore feet;
vp.3.2 In the eleventh Manwantara the Manu will be Dharma savarni: the principal classes of gods will be the Vihangamas, Kamagamas, and Nirmanaratis, each thirty in number 9; of whom Vrisha will be the Indra: the Rishis will be Nischara, Agnitejas, Vapushman, Vishnu, aruni, Havishman, and Anagha: the kings of the earth, and sons of the Manu, will be Savarga, Sarvadharma, Devanika, and others.
vp.3.6 The four Vedas, the six Angas (or subsidiary portions of the Vedas, viz. siksha, rules of reciting the prayers, the accents and tones to be observed; Kalpa, ritual; Vyakarana, grammar; Nirukta, glossarial comment; Chhandas, metre; and Jyotish, (astronomy), with Mimansa (theology), Nyaya (logic), Dharma (the institutes of law), and the Puranas, constitute the fourteen principal branches of knowledge: or they are considered as eighteen, with the addition of these four; the ayur veda, medical science (as taught by Dhanwantari); Dhanur veda, the science of archery or arms, taught by Bhrigu; Gandharba veda, or the drama, and the arts of music, dancing, &c., of which the Muni Bharata was the author; and the Artha sastram, or science of government, as laid down first by Vrihaspati.
vp.4.14 sura had a friend named Kuntibhoja, to whom, as he had no children, the presented in due form his daughter Pritha. She was married to Pandu, and bore him Yudhishthira, Bhima, and Arjuna, who were in fact the sons of the deities Dharma, Vayu (air), and Indra. Whilst she was yet unmarried, also, she had a son named Karna, begotten by the divine aditya (the sun). Pandu had another wife, named Madri, who had by the twin sons of aditya, Nasatya and Dasra, two sons, Nakula and Sahadeva 18.
vp.4.17 THE son of Druhyu was Babhru; his son was Setu; his son was aradwat 1; his son was Gandhara 2; his son was Dharma 3; his son was Dhrita 4; his son was Duryaman 5; his son was Prachetas, who had a hundred sons, and they were the princes of the lawless Mlechchhas or barbarians of the north 6.
vp.4.20 The son of santanu was the illustrious and learned Bhishma, who was born to him by the holy river goddess, Ganga; and he had by his wife Satyavati two sons, Chitrangada and Vichitraviryya. Chitrangada, whilst yet a youth, was killed in a conflict with a Gandharba, also called Chitrangada. Vichitraviryya married Amba and Ambalika, the daughters of the king of Kasi; and indulging too freely in connubial rites, fell into a consumption, of which he died. By command of Satyavati, my son Krishna dwaipayana, ever obedient to his mother s wishes 4, begot upon the widows of his brother the princes Dhritarashtra and Pandu, and upon a female servant, Vidura. Dhritarashtra had Duryodhana, Duhsasana, and other sons, to the cumber of a hundred. Pandu having incurred the curse of a deer, whose mate he had killed in the chase, was deterred from procreating children; and his wife Kunti, bare to him in consequence three sons, who were begotten by the deities Dharma, Vayu, and Indra; namely, Yudhishthira, Bhima, and Arjuna: and his wife Madri had two sons, Nakula and Sahadeva, by the celestial sons of Aswini. These had each a son by Draupadi. The son of Yudhishthira was Prativindhya; of Bhima, srutasoma; of Arjuna, srutakirtti; of Nakula, satanika; and of Sahadeva, srutakarman. The Pandavas had also other sons 5. By his wife Yaudheyi, Yudhishthira had Devaka.
vp.4.23 I WILL now relate to you the descendants of Vrihadratha, who will be the kings of Magadha. There have been several powerful princes of this dynasty, of whom the most celebrated was Jarasandha; his son was Sahadeva; his son is Somapi 1; his son will be srutavat 2; his son will be Ayutayus 3; his son will be Niramitra 4; his son will be Sukshatra 5; his son will be Vrihatkarman 6; his son will be Senajit 7; his son will be srutanjaya 8; his son will be Vipra 9; his son will be suchi 10; his son will be Kshemya 11; his son will be Suvrata 12; his son will be Dharma 13; his son will be Susuma 14; his son will be Dridhasena 15; his son will be Sumati 16; his son will be Suvala 17; his son will be Sunita 18; his son will be Satyajit 19; his son will be Viswajit 20; his son will be Ripunjaya 21. These are the Varhadrathas, who will reign for a thousand years 22.
vp.4.24 [paragraph continues] Parikshit they were in Magha, and the Kali age then commenced, which consists of 1200 (divine) years. When the portion of Vishnu (that had been born from Vasudeva) returned to heaven, then the Kali age commenced. As long as the earth was touched by his sacred feet, the Kali age could not affect it. As soon as the incarnation of the eternal Vishnu had departed, the son of Dharma, Yudhishthira, with his brethren, abdicated the sovereignty. Observing unpropitious portents, consequent upon Krishna s disappearance, he placed Parikshit upon the throne. When the seven Rishis are in Purvashadha, then Nanda will begin to reign 83, and thenceforward the influence of the Kali will augment.

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