Created by Jijith Nadumuri at 23 Jul 2011 10:24 and updated at 23 Jul 2011 10:24


vp.1.9 From the ocean, thus churned by the gods and Danavas, first uprose the cow Surabhi, the fountain of milk and curds, worshipped by the divinities, and beheld by them and their associates with minds disturbed, and eyes glistening with delight. Then, as the holy Siddhas in the sky wondered what this could be, appeared the goddess Varuni (the deity of wine), her eyes rolling with intoxication. Next, from the whirlpool of the deep, sprang the celestial Parijata tree, the delight of the nymphs of heaven, perfuming the world with its blossoms. The troop of apsarasas, the nymphs of heaven, were then produced, of surprising loveliness, endowed with beauty and with taste. The cool rayed moon next rose, and was seized by Mahadeva: and then poison was engendered from the sea, of which the snake gods Nagas() took possession. Dhanwantari, robed in white, and bearing in his hand the cup of Amrita, next came forth: beholding which, the sons of Diti and of Danu, as well as the Munis, were filled with satisfaction and delight. Then, seated on a full blown lotus, and holding a water lily in her hand, the goddess sri, radiant with beauty, rose from the waves. The great sages, enraptured, hymned her with the song dedicated to her praise 7. Viswavasu and other heavenly quiristers sang, and Ghritachi and other celestial nymphs danced before her. Ganga and other holy streams attended for her ablutions; and the elephants of the skies, taking up their pure waters in vases of gold, poured them over
vp.1.15 The daughters of Daksha who were married to Kasyapa were Aditi, Diti, Danu, Arishta, Surasa, Surabhi, Vinata, Tamra, Krodhavasa, Ida, Khasa, Kadru, and Muni 19; whose progeny I will describe to you. There were twelve celebrated deities in a former Manwantara, called Tushitas 20, who, upon the approach of the present period, or in the reign of the last Manu, Chakshusha, assembled, and said to one another, "Come, let us quickly enter into the womb of Aditi, that we may be born in the next Manwantara, for thereby we shall again enjoy the rank of gods:" and accordingly they were born the sons of Kasyapa, the son of Marichi, by Aditi, the daughter of Daksha; thence named the twelve adityas; whose appellations were respectively, Vishnu, sakra, aryaman, Dhuti, Twashtri, Pushan, Vivaswat, Savitri, Mitra, Varuna, Ansa, and Bhaga 21. These, who in the Chakshusha Manwantara were the gods called Tushitas, were called the twelve adityas in the Manwantara of Vaivaswata.
vp.1.21 Families of the Daityas. Descendants of Kasyapa by Danu. Children of Kasyapa by his other wives. Birth of the Marutas, the sons of Diti.
vp.1.21 The children of Kasyapa by Danu were Dwimurddha, sankara, Ayomukha, sankusiras, Kapila, Samvara, Ekachakra, and another mighty Taraka, Swarbhanu, Vrishaparvan, Puloman, and the powerful Viprachitti; these were the renowned Danavas, or sons of Danu 4.
vp.1.21 The sons of Viprachitti by Sinhika (the sister of Hiranyakasipu) were Vyansa, salya the strong, Nabha the powerful, Vatapi, Namuchi, Ilwala, Khasrima, Anjaka, Naraka, and Kalanabha, the valiant Swarbhanu, and the mighty Vaktrayodhi 10. These were the most eminent Danavas 11, through whom the race of Danu was multiplied by hundreds and thousands through succeeding generations.
vp.2.5 Parasara. The extent of the surface of the earth has been thus described to you, Maitreya. Its depth below the surface is said to be seventy thousand Yojanas, each of the seven regions of Patala extending downwards ten thousand. These seven, worthy Muni, are called Atala, Vitala, Nitala, Gabhastimat, Mahatala, Sutala, and Patala 1. Their soil is severally white, black, purple, yellow, sandy, stony, and of gold. They are embellished with magnificent palaces, in which dwell numerous Danavas, Daityas, Yakshas, and great snake gods. The Muni Narada, after his return from those regions to the skies 2, declared amongst the celestials that Patala was much more delightful than Indra s heaven. "What," exclaimed the sage, "can be compared to Patala, where the Nagas are decorated with brilliant and beautiful and pleasure shedding jewels? who will not delight in Patala, where the lovely daughters of the Daityas and Danavas wander about, fascinating even the most austere; where the rays of the sun diffuse light, and not heat, by day; and where the moon shines by night for illumination, not for cold; where the sons of Danu, happy in the enjoyment of delicious viands and strong wines, know not how time passes? There are beautiful groves and streams and lakes where the lotus blows; and the skies are resonant with the Koil s song. Splendid ornaments, fragrant perfumes, rich unguents, the blended music of the lute and pipe and tabor; these and many other enjoyments are the common portion of
vp.5.1 At that time, Earth, overburdened by her load, repaired to mount Meru to an assembly of the gods, and addressing the divinities, with Brahma at their head, related in piteous accents all her distress. Agni"," said Earth, "is the progenitor of gold; Surya, of rays of light 5: the parent and guide of me and of all spheres is the supreme Narayana, who is Brahma, the lord of the lord of patriarchs; the eldest of the eldest born; one with minutes and hours; one with time; having form, though indiscrete. This assemblage of yourselves, O gods, is but a part of him. The sun, the winds, the saints, the Rudras, the Vasus, the Aswins, fire, the patriarch creators of the universe, of whom Atri is the first, all are but forms of the mighty and inscrutable Vishnu. The Yakshas, Rakshasas, Daityas, spirits of evil, serpents, and children of Danu, the singers and nymphs of heaven, are forms of the great spirit, Vishnu. The heavens painted with planets, constellations, and stars; fire, water, wind, and myself, and every perceptible thing; the whole universe itself consists of Vishnu. The multifarious forms of that manifold being encounter

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