Created by Jijith Nadumuri at 23 Jul 2011 10:08 and updated at 23 Jul 2011 10:08


vp.4.12 Descendants of Kroshtri. Jyamagha s connubial affection for his wife saivya: their descendants kings of Vidarbha and Chedi.
vp.4.12 In consequence of this conversation regarding the birth of a son having taken place in an auspicious conjunction, aspect, and season, the queen, although passed the time of women, became shortly afterwards pregnant, and bore a son. His father named him Vidarbha, and married him to the damsel he had brought home. They had three sons, Kratha, Kaisika 14, and Romapada 15. The son of Romapada was Babhru 16, and his son was Dhriti 17. The son of Kaisika was Chedi, whose descendants were called the Chaidya kings 18. The son of Kratha was Kunti 19; his son was Vrishni 20; his son was Nirvriti 21; his son was Dasarha; his son was Vyoman; his son was Jimuta; his son was Vikriti 22; his son was Bhimaratha; his son was Navaratha 23; his son was Dasaratha 24; his son was sakuni; his son was Karambhi; his son was Devarata; his son was Devakshatra 25; his son was Madhu 26; his son was Anavaratha; his
vp.4.14 srutadeva was married to the Karusha prince Vriddhasarman, and bore him the fierce Asura Dantavaktra. Dhrishtaketu, raja of Kaikeya 19, married srutakirtti, and had by her Santarddana and four other sons, known as the five Kaikeyas. Jayasena, king of Avanti, married Rajadhidevi, and had Vinda and Anavinda. srutasravas was wedded to Damaghosha, raja of Chedi, and bore him sisupala 20. This prince was in a former existence the unrighteous but valiant monarch of the Daityas, Hiranyakasipu, who was killed by the divine guardian of creation (in the man lion Avatara). He was next the ten headed sovereign Ravana, whose unequalled prowess, strength, and power were overcome by the lord of the three worlds, Rama. Having been killed by the deity in the form of Raghava, he had long enjoyed the reward of his virtues in exemption from an embodied state, but had now received birth once more as sisupala, the son of Damaghosha, king of Chedi. In this character he renewed, with greater inveteracy than ever, his hostile hatred towards the god surnamed Pundarikaksha, a portion of the supreme being, who had descended to lighten the burdens of the earth; and was in consequence slain by him: but from the circumstance of his thoughts being constantly engrossed by the supreme being, sisupala was united with him after death; for the lord giveth to those to whom he is favourable whatever they desire, and he bestows a heavenly and exalted station even upon those whom he slays in his displeasure.
vp.4.15 Parasara. When the divine author of the creation, preservation, and destruction of the universe accomplished the death of Hiranyakasipu, he assumed a body composed of the figures of a lion and a man, so that Hiranyakasipu was not aware that his destroyer was Vishnu: although therefore the quality of purity, derived from exceeding merit, had been attained, yet his mind was perplexed by the predominance of the property of passion; and the consequence of that intermixture was, that he reaped, as the result of his death by the hands of Vishnu, only unlimited power and enjoyment upon earth, as Dasanana, the sovereign of the three spheres; he did not obtain absorption into the supreme spirit, that is without beginning or end, because his mind was not wholly dedicated to that sole object. So also Dasanana being entirely subject to the passion of love, and engrossed completely by the thoughts of Janaki, could not comprehend that the son of Dasaratha whom he beheld was in reality the divine Achyuta. At the moment of his death he was impressed with the notion that his adversary was a mortal, and therefore the fruit he derived from being slain by Vishnu was confined to his birth in the illustrious family of the kings of Chedi, and the exercise of extensive dominion. In this situation many circumstances brought the names of Vishnu to his notice, and on all these occasions the enmity that had accumulated through successive births influenced his

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