Created by Jijith Nadumuri at 23 Jul 2011 10:03 and updated at 23 Jul 2011 10:03


vp.2.4 Medhatithi, who was made sovereign of Plaksha, had seven sons, santabhaya, sisira, Sukhodaya, ananda, siva, Kshemaka, and Dhruva; and the Dwipa was divided amongst them, and each division was named after the prince to whom it was subject. The several kingdoms were bounded by as many ranges of mountains, named severally Gomeda, Chandra, Narada, Dundubhi, Somaka, Sumanas, and Vaibhraja. In these mountains the sinless inhabitants ever dwell along with celestial spirits and gods: in them are many holy places; and the people there live for a long period, exempt from care and pain, and enjoying uninterrupted felicity. There are also, in the seven divisions of Plaksha, seven rivers, flowing to the sea, whose names alone are sufficient to take away sin: they are the Anutapta, sikhi, Vipasa, Tridiva, Kramu, Amrita, and Sukrita. These are the chief rivers and mountains of Plaksha dwipa, which I have enumerated to you; but there are thousands of others of inferior magnitude. The people who drink of the waters of those rivers are always contented and happy, and there is neither decrease nor increase amongst them 1, neither are the revolutions of the four ages known in these Varshas: the character of the time is there uniformly that of
vp.2.4 The hero Vapushmat was king of the next or salmala dwipa, whose seven sons also gave designations to seven Varshas, or divisions. Their names were sweta, Harita, Jimuta, Rohita, Vaidyuta, Manasa, and Suprabha. The Ikshu sea is encompassed by the continent of Salmala, which is twice its extent. There are seven principal mountain ranges, abounding in precious gems, and dividing the Varshas from each other; and there are also seven chief rivers. The mountains are called Kumuda, Unnata, Valahaka, Drona, fertile in medicinal herbs, Kanka, Mahisha, and Kakkudwat. The rivers are Yauni, Toya, Vitrishna, Chandra, sukla, Vimochani, and Nivritti; all whose waters cleanse away sins. The Brahmans, Kshetriyas, Vaisyas, and sudras of this Dwipa, called severally Kapilas, Arunas, Pitas, and Rohitas (or tawny, purple, yellow, and red), worship the imperishable soul of all things, Vishnu, in the form of Vayu (wind), with pious rites, and enjoy frequent association with the gods. A large salmali (silk cotton) tree grows in this Dwipa, and gives it its name. The Dwipa is surrounded by the Sura sea (sea of wine), of the same extent as itself.
vp.2.12 The chariot of the son of Chandra, Budha or Mercury, is composed of the elementary substances air and fire, and is drawn by eight bay horses of the speed of the wind. The vast car of sukra Venus() is drawn by earth born horses 4, is equipped with a protecting fender and a floor, armed with arrows, and decorated by a banner. The splendid car of
vp.5.7 When they had thus spoken, the Naga himself, almost exanimate, repeated feebly their solicitations for mercy. "Forgive me," the murmured, "O god of gods! How shall I address thee, who art possessed, through thine own strength and essence, of the eight great faculties, in energy unequalled? Thou art the supreme, the progenitor of the supreme Brahma(): thou art the supreme spirit, and from thee the supreme proceeds: thou art beyond all finite objects; how can I speak thy praise? How can I declare his greatness, from whom cone Brahma, Rudra, Chandra, Indra, the Maruts, the Aswins, the Vasus, and adityas; of whom the whole world is an infinitely small portion, a portion destined to represent his essence; and whose nature, primitive or derived, Brahma and the immortals do not comprehend? How can I approach him, to whom the gods offer incense and flowers culled from the groves of Nandana; whose incarnate forms the king of the deities ever adores, unconscious of his real person; whom the sages, that have withdrawn

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