Created by Jijith Nadumuri at 23 Jul 2011 09:57 and updated at 23 Jul 2011 09:57


vp.1.8 of the sun and the other manifestations, termed Rudra and the rest, were respectively, Suverchala, Usha, Vikesi, Siva, Swaha, Disa, Diksha, and Rohini. Now hear an account of their progeny, by whose successive generations this world has been peopled. Their sons, then, were severally, Sanaischara Saturn(), sukra Venus(), the fiery bodied Mars, Manojava Hanuman(), Skanda, Swarga, Santana, and Budha Mercury().
vp.2.7 Parasara. The sphere of the earth (or Bhur loka), comprehending its oceans, mountains, and rivers, extends as far as it is illuminated by the rays of the sun and moon; and to the same extent, both in diameter and circumference, the sphere of the sky Bhuvar( loka) spreads above it (as far upwards as to the planetary sphere, or Swar loka) 1. The solar orb is situated a hundred thousand leagues from the earth; and that of the moon an equal distance from the sun. At the same interval above the moon occurs the orbit of all the lunar constellations. The planet Budha Mercury() is two hundred thousand leagues above the lunar mansions. sukra Venus() is at the same distance from Mercury. Angaraka Mars() is as far above Venus; and the priest of the gods Vrihaspati(, or Jupiter) as far from Mars: whilst Saturn Sani() is two hundred and fifty thousand leagues beyond Jupiter. The sphere of the seven Rishis Ursa( Major) is a hundred thousand leagues above Saturn; and at a similar height above the seven Rishis is Dhruva (the pole star), the pivot or axis of the whole planetary circle. Such, Maitreya, is the elevation of the three spheres Bhur(, Bhuvar, Swar) which form the region of the consequences of works. The region of works is here (or in the land of Bharata) 2.
vp.2.10 Parasara. Between the extreme northern and southern points the sun has to traverse in a year one hundred and eighty degrees, ascending and descending 1. His car is presided over by divine adityas, Rishis, heavenly singers and nymphs, Yakshas, serpents, and Rakshasas (one of each being placed in it in every month). The aditya Dhatri, the sage Pulastya, the Gandharba Tumburu, the nymph Kratusthala, the Yaksha Rathakrit, the serpent Vasuki, and the Rakshas Heti, always reside in the sun s car, in the month of Madhu or Chaitra, as its seven guardians. In Vaisakha or Madhava the seven are aryamat, Pulaha, Narada, Punjikasthali, Rathaujas, Kachanira, and Praheti. In suchi or Jyeshtha they are Mitra, Atri, Haha, Mena, Rathaswana, Takshaka, and Paurusheya. In the month sukra or ashadha they are Varuna, Vasishtha, Huhu, Sahajanya, Rathachitra, Naga, and Budha. In the month Nabhas (or Sravana) they are Indra, Angiras, Viswavasu, Pramlocha, srotas, and Elapatra (the name of both serpent and Rakshas). In the month Bhadrapada they are Vivaswat, Bhrigu, Ugrasena, Anumlocha, apurana, sankhapala, and Vyaghra. In the month of aswin they are Pushan, Gautama, Suruchi, Ghritachi, Sushena, Dhananjaya, and Vata. In the month of Kartik they are Parjanya, Bharadwaja, (another) Viswavasu, Viswachi, Senajit, Airavata, and Chapa. In Agrahayana or Margasirsha they are Ansu, Kasyapa, Chitrasena, Urvasi, Tarkshya, Mahapadma, and Vidyut. In the month of Pausha, Bhaga, Kratu, Urnayu, Purvachitti,
vp.2.12 The chariot of the son of Chandra, Budha or Mercury, is composed of the elementary substances air and fire, and is drawn by eight bay horses of the speed of the wind. The vast car of sukra Venus() is drawn by earth born horses 4, is equipped with a protecting fender and a floor, armed with arrows, and decorated by a banner. The splendid car of
vp.4.1 was changed, and she became a man, named Sudyumna. At a subsequent period, in consequence of becoming subject to the effects of a malediction once pronounced by siva, Sudyumna was again transformed to a woman in the vicinity of the hermitage of Budha, the son of the deity of the moon. Budha saw and espoused her, and had by her a son named Pururavas. After his birth, the illustrious Rishis, desirous of restoring Sudyumna to his sex, prayed to the mighty Vishnu, who is the essence of the four Vedas, of mind, of every thing, and of nothing; and who is in the form of the sacrificial male; and through his favour Ila once more became Sudyumna, in which character he had three sons, Utkala, Gaya, and Vinata 6.
vp.4.1 and utensils were made of gold. Indra was intoxicated with the libations of Soma juice, and the Brahmans were enraptured with the magnificent donations they received. The winds of heaven encompassed the rite as guards, and the assembled gods attended to behold it 20." Marutta was a Chakravartti, or universal monarch: he had a son named Narishyanta 21; his son was Dama 22; his son was Rajyavarddhana; his son was Sudhriti; his son was Nara; his son was Kevala; his son was Bandhumat; his son was Vegavat; his son was Budha 23; his son was Trinavindu, who had a daughter named Ilavila 24. The celestial nymph Alambusha becoming enamoured of Trinavindu, bore him a son named Visala, by whom the city Vaisali was founded 25.
vp.4.6 Kings of the lunar dynasty. Origin of Soma, or the moon: he carries off Tara, the wife of Vrihaspati: war between the gods and Asuras in consequence: appeased by Brahma. Birth of Budha: married to Ila, daughter of Vaivaswata. Legend of his son Pururavas, and the nymph Urvasi: the former institutes offerings with fire: ascends to the sphere of the Gandharbas.
vp.4.6 g. As soon as she had spoken, the lord of the constellations, his countenance bright, and expanding with rapture, embraced his son, and said, "Well done, my boy; verily thou art wise:" and hence his name was Budha 2.
vp.4.6 It has already been related how Budha begot Pururavas by Ila. Pururavas 3 was a prince renowned for liberality, devotion, magnificence, and love of truth, and for personal beauty. Urvasi having incurred the imprecation of Mitra and Varuna, determined to take up her abode in the world of mortals; and descending accordingly, beheld Pururavas. As soon as she saw him she forgot all reserve, and disregarding the delights of Swarga, became deeply enamoured of the prince. Beholding her infinitely superior to all other females in grace, elegance, symmetry, delicacy, and beauty, Pururavas was equally fascinated by Urvasi: both were inspired by similar sentiments, and mutually feeling that each was every thing to the other, thought no more of any other object. Confiding in his merits, Pururavas addressed the nymph, and said, "Fair creature, I love you; have compassion on me, and return my affection." Urvasi, half averting her face through modesty, replied, "I will do so, if you will observe the conditions I have to propose." "What are they?" inquired the prince; "declare them." "I have two rams," said the nymph, "which I love as children; they must be kept near my bedside, and never suffered to be carried away: you must also take care never to he seen by me undressed; and clarified butter alone must be my food." To these terms the king readily gave assent.

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