Aditi

Created by Jijith Nadumuri at 23 Jul 2011 07:36 and updated at 23 Jul 2011 07:36

VISHNU PURANA NOUN

vp.1.9 Parasara proceeded. Thus, Maitreya, in former times the goddess sri conferred these boons upon the king of the gods, being pleased by his adorations; but her first birth was as the daughter of Bhrigu by Khyati: it was at a subsequent period that she was produced from the sea, at the churning of the ocean by the demons and the gods, to obtain ambrosia 11. For in like manner as the lord of the world, the god of gods, Janarddana, descends amongst mankind (in various shapes), so does his coadjutrix sri. Thus when Hari was born as a dwarf, the son of Aditi, Lakshmi appeared from a lotus (as Padma, or Kamala); when he was born as Rama, of the race of Bhrigu (or Parasurama), she was Dharani; when he was Raghava Ramachandra(), she was Sita; and when he was Krishna, she became Rukmini. In the other descents of Vishnu, she is his associate. If he takes a celestial form, she appears as divine; if a mortal, she becomes a mortal too, transforming her own person agreeably to whatever character it pleases Vishnu to put on. Whosoever hears this
vp.1.15 The daughters of Daksha who were married to Kasyapa were Aditi, Diti, Danu, Arishta, Surasa, Surabhi, Vinata, Tamra, Krodhavasa, Ida, Khasa, Kadru, and Muni 19; whose progeny I will describe to you. There were twelve celebrated deities in a former Manwantara, called Tushitas 20, who, upon the approach of the present period, or in the reign of the last Manu, Chakshusha, assembled, and said to one another, "Come, let us quickly enter into the womb of Aditi, that we may be born in the next Manwantara, for thereby we shall again enjoy the rank of gods:" and accordingly they were born the sons of Kasyapa, the son of Marichi, by Aditi, the daughter of Daksha; thence named the twelve adityas; whose appellations were respectively, Vishnu, sakra, aryaman, Dhuti, Twashtri, Pushan, Vivaswat, Savitri, Mitra, Varuna, Ansa, and Bhaga 21. These, who in the Chakshusha Manwantara were the gods called Tushitas, were called the twelve adityas in the Manwantara of Vaivaswata.
vp.3.1 children of Hari. The excellent Hari was again born in the Raivata Manwantara, of Sambhuti, as Manasa, along with the gods called Abhutarajasas. In the next period, Vishnu was born of Vikunthi, as Vaikuntha, along with the deities called Vaikunthas. In the present Manwantara, Vishnu was again born as Vamana, the son of Kasyapa by Aditi. With three paces he subdued the worlds, and gave them, freed from all embarrassment, to Purandara 22. These are the seven persons by whom, in the several Manwantaras, created beings have been protected. Because this whole world has been pervaded by the energy of the deity, he is entitled Vishnu, from the root Vis, to enter or pervade; for all the gods, the Manus, the seven Rishis, the sons of the Manus, the Indras the sovereigns of the gods, all are but the impersonated might of Vishnu.
vp.4.1 Before the evolution of the mundane egg, existed Brahma, who was Hiranyagarbha, the form of that supreme Brahma which consists of Vishnu as identical with the Rig, Yajur, and Sama Vedas; the primeval, uncreated cause of all worlds. From the right thumb of Brahma was born the patriarch Daksha 3; his daughter was Aditi, who was the mother of the sun. The Manu Vaivaswata was the son of the celestial luminary; and his sons were Ikshwaku, Nriga, Dhrishta, saryati, Narishyanta, Pransu, Nabhaga, Nedishta, Karusha, and Prishadhra 4.
vp.5.2 THE nurse of the universe, Jagaddhatri, thus enjoined by the god of gods, conveyed the six several embryos into the womb of Devaki 1, and transferred the seventh after a season to that of Rohini; after which, Hari, for the benefit of the three regions, became incarnate as the conception of the former princess, and Yoganidra as that of Yasoda, exactly as the supreme Vishnu had commanded. When the portion of Vishnu had become incorporate upon earth, the planetary bodies moved in brilliant order in the heavens, and the seasons were regular and genial. No person could bear to gaze upon Devaki, from the light that invested her; and those who contemplated her radiance felt their minds disturbed. The gods, invisible to mortals, celebrated her praises continually from the time that Vishnu was contained in her person. "Thou," said the divinities, "art that Prakriti, infinite and subtile, which formerly bore Brahma in its womb: then wast thou the goddess of speech, the energy of the creator of the universe, and the parent of the Vedas. Thou, eternal being, comprising in thy substance the essence of all created things, wast identical with creation: thou wast the parent of the triform sacrifice, becoming the germ of all things: thou art sacrifice, whence all fruit proceeds: thou art the wood, whose attrition engenders fire. As Aditi, thou art the parent of the gods; as Diti, thou art the mother of the Daityas, their foes. Thou art light, whence day is begotten: thou art humility, the
vp.5.29 Indra comes to Dwaraka, and reports to Krishna the tyranny of Naraka. Krishna goes to his city, and puts him to death. Earth gives the earrings of Aditi to Krishna, and praises him. He liberates the princesses made captive by Naraka, sends them to Dwaraka, and goes to Swarga with Satyabhama.
vp.5.29 sAKRA, the lord of the three worlds, came mounted on his fierce elephant Airavata to visit sauri Krishna() at Dwaraka. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusudana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arishta, Dhenuka, Chanura, Mushtika, Kesin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayapida, the child destroying Putana, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth 1, called Naraka, who rules over the city of Pragjyotisha 2, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuna, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar dropping earrings of my mother Aditi; and he now demands my elephant Airavata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."
vp.5.29 The environs of Pragjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarsana amongst them, cut them to pieces. Then Muni started up, but Kesava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Muru, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Pragjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Aditi, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily
vp.5.29 damsels 3: he also beheld in the palace six thousand large elephants, each having four tusks; twenty one lakhs of horses of Kamboja and other excellent breeds: these Govinda dispatched to Dwaraka, in charge of the servants of Naraka. The umbrella of Varuna, the jewel mountain, which he also recovered, he placed upon Garuda; and mounting him himself, and taking Satyabhama with him, he set off to the heaven of the gods, to restore the earrings of Aditi 4.
vp.5.30 Krishna restores her earrings to Aditi, and is praised by her: he visits the gardens of Indra, and at the desire of Satyabhama carries off the Parijata tree. sachi excites Indra to its rescue. Conflict between the gods and Krishna, who defeats them. Satyabhama derides them. They praise Krishna.
vp.5.30 Garuda, laden with the umbrella of Varuna and the jewel mountain, and bearing Hrishikesa on his back to the court of Indra, went lightly, as if in sport, along. When they arrived at the portals of Swarga, Hari blew his shell; on which the gods advanced to meet him, bearing respectful offerings. Having received the homage of the divinities, Krishna went to the palace of the mother of the gods, whose turrets resembled white clouds; and on beholding Aditi, paid his respects to her, along with sakra; and, presenting to her her own earrings, informed her of the destruction of the demon Naraka. The mother of the world, well pleased, then fixed her whole thoughts upon Hari, the creator, and thus pronounced his praise: Glory" to thee, O god with the lotus eyes, who removest all fear from those that worship thee. Thou art the eternal, universal, and living soul; the origin of all beings; the instigator of the mental faculty, and faculties of sense; one with the three qualities; beyond the three qualities; exempt from contraries; pure; existing in the hearts of all; void of colour, extension, and every transient modification; unaffected by the vicissitudes of birth or death, sleep or waking. Thou art evening, night, and day; earth, sky, air, water, and fire; mind, intellect, and individuality. Thou art the agent of creation, duration, and dissolution; the master over the agent; in thy forms which are called Brahma, Vishnu, and siva. Thou art gods, Yakshas, Daityas, Rakshasas,
vp.5.30 Vishnu, thus hymned by Aditi, smiled, and said to the mother of the gods, Mother" goddess, do thou shew favour unto me, and grant me thy blessing." "So be it," replied Aditi, "ever as thou wilt; and whilst thou dwellest amongst mortals, the first of men, thou shalt be invincible by gods or demons." Then Satyabhama, accompanied by the queen of Indra, addressed Aditi respectfully, and solicited her benedictions: and Aditi in reply said to her, "Fair browed dame, thou shalt never suffer decay, nor loss of beauty: thou shalt be the asylum of all loveliness, dame of faultless shape." With the assent of Aditi, Indra then respectfully saluted Janarddana in all due form, and conducted him and Satyabhama through Nandana and other pleasant gardens of the gods; where Kesava, the destroyer of Kesi, saw the Parijata tree, the favourite of sachi, which was produced when the ocean was churned for ambrosia: the bark was of gold, and it was embellished with young sprouting leaves of a copper colour, and fruit stalks bearing numerous clusters of fragrant fruit.

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