Created by Jijith Nadumuri at 26 Aug 2011 13:37 and updated at 26 Aug 2011 13:37
VALMIKI RAMAYANA
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BOOK 6: YUDDA KANDA
SECTION 94
Rama, who was unweary in action, with his shining arrows adorned with pure gold, killed those thousands of Elephants dispatched by Ravana, thousands of Horses, valiant Rakshasas who can change their form at will mounted on thousands of chariots with their flag staffs, having the colour of fire, fighting with maces and iron rods and conspicuous with their golden banners.
Seeing and hearing about the killing of the Rakshasas, the surviving Rakshasas well frightened, looked sad and were overwhelmed with anxiety. They wailed when they met their wives. All female Rakshasas who lost their husbands, sons and kinsfolk met at one place, stricken as they were with sorrow, wailed as follows: "How did the old and ugly Surpanakha, of sunken belly, approach, in the forest, Rama who is charming like the god of love?" "How strange that on seeing that Rama of tender youth, endowed with extraordinary strength and devoted to the welfare of all created beings, that ugly woman Surpanakha() who deserved to be condemned by the people, was stung with excessive lust?" "How that ugly faced Rakshasi, who is bereft of all virtues, dared to make love to Rama, who is full of virtues, endowed with great bodily strength and who possessed a charming countenance?"
"Because of the ill luck of these people, and to the destruction of Rakshasas and of Dushana and Khara, that grey haired and disgusting woman, who had developed wrinkles, tried to be arrogant with Rama, misdeed which was worth ridiculing and condemned by the whole world." "For the sake of that Surpanakha, Ravana built this huge enmity. For his own destruction, Ravana the Rakshasa brought that Seetha." Ravana" cannot obtain Seetha, the daughter of Janaka, but an endless enmity has been built with the mighty Rama."
"Seeing that instance of Rama killing single handedly Viradha the Rakshasa, who was yearning for Seetha, is enough indeed (to convince Ravana of Rama s strength and ability)" "In Janasthana, Rama killed fourteen thousand Rakshasas who were doing terrific feats, with his arrows resembling tongues of fire." "In that battle, Khara, Dushana and Trishira were killed with arrows resembling the sun. That instance should have been sufficient (to open the eyes of Ravana)."
"Further, that Kabandha having arms with a length of eight miles each, with blood as his food and roaring with anger was killed. That instance should have been sufficient." Rama" killed the mighty Vali, the son of Indra looking like the black cloud. That instance should have been sufficient. (To open the eyes of Ravana)" "The kingdom was restored to the miserable Sugreeva, who was residing in Mount Rishyamuka, living with his wishes disappointed. That instance should prove sufficient. (To open the eyes of Ravana)." "The appropriate advice tendered by Vibhishana which was conformable to duty and interest of Ravana as also beneficial to all the Rakshasas, was not to the liking to him, due to his ignorance."
"Had Ravana followed Vibhishana s advice, this Lanka would not have become a burial ground, tormented by sorrow." Ravana" is not able to learn a lesson, even after hearing that the mighty Kumbhakarna was killed by Rama and that unconquerable colossal bodied Indrajit, his beloved son was killed by Lakshmana." Ravana" is not able to learn a lesson, even after hearing that the mighty Kumbhakarna was killed by Rama and that the unconquerable colossal bodied Indrajit, his beloved son was killed by Lakshmana."
"The valiant Rama killed hundreds and thousands of chariots, Horses and Elephants in the battle. He killed even the foot soldiers too." Rama", coming in the form of either Rudra the lord of destruction or Vishnu, the lord of preservation, or Indra who performed one hundred ritual sacrifices, or otherwise Yama, the Lord of Death himself, is killing us." "As Rama killed all our great warriors, we are lamenting with a loss of hope in our lives, failing to see an end to our fear and having become helpless."
"The valiant Ravana, having been gifted with great boons by Brahma, is not able to understand this greatly terrific calamity, coming forth from the hand of Rama." "Neither the Devas nor Gandharvas nor the Pisachas nor the Rakshasas are able to protect Ravana, who is about to attack Rama in battle." "Bad omens are appearing for Ravana, as and when his warriors are setting out for each combat. They are indeed telling about the prospective annihilation of Ravana by Rama." Brahma, the lord of creation, gratified by the austerity of Ravana, gave protection to Ravana from Devas, Danavas and Rakshasas. But Ravana did not seek protection from human beings."
"I think that such a calamity has come from that humanity only dreadfully causing an end to the lives for the Rakshasas and for Ravana too. There is no doubt about it." "The Devas, tormented by the mighty Ravana, because of the misuse of the boon bestowed on him, worshipped Brahma the lord of creation with their glowing austerities." "The great souled Brahma, duly gratified, spoke for the benefit of those Devas, the following words to them:
"From today onwards, all the Danavas and Rakshasas, constantly enveloped with fear, will be wandering always in the three worlds." "All the Devas together with Indra and others, got propitiated by Shiva the lord of destruction, with the ensign of a bull on his flag staff and who destroyed the three strong cities built of gold, silver and iron in the sky, air and earth for Rakshasas." "The gracious Shiva spoke the following words to the Devas: For your benefit, a woman will be born, for causing destruction of the Rakshasas.
"This Seetha, the destroyer of Rakshasas, employed by the Devas, will consume us along with Ravana, as in the past hunger consumed the Rakshasas." "As a result of the bad behaviour of Ravana, the wicked Rakshasa with an evil disposition of mind, this terrific havoc with grief occurred." Rama" is occupying us, as the Death occupies at the time of dissolution of the universe. We do not find any one now, who can give protection to us in this world." "There is no refuge whatsoever for us, who stand in great danger, as indeed there is no shelter for female Elephants, enveloped by a wild fire in a forest."
"The great souled Vibhishana did something opportune. He sought refuge in him alone from whom such a peril is perceived." Then, all female Rakshasas, embracing each other in their arms, afflicted as they were with grief and tormented with excessive fear, lamented thus and wept loudly and severely.
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